| Title | Averroes on the Causality of the First Principle. A Model in Reading 'Metaphysics' Lambda 7, 1072b 4–16 |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 425–437 |
| Categories | Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
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| Title | A Case of "Author's Variant Readings" and the Textual History of Averroes' Middle Commentary on Aristotle's Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
| Pages | 465–483 |
| Categories | Metaphysics |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Mind and Modal Judgment. Al-Ghazālī and Ibn Rushd on Conceivability and Possibility |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Mind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila |
| Pages | 121–139 |
| Categories | Logic, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1428","_score":null,"_source":{"id":1428,"authors_free":[{"id":1623,"entry_id":1428,"agent_type":"person","is_normalised":1,"person_id":828,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taneli Kukkonen","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":828,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Taneli Kukkonen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"https:\/\/viaf.org\/viaf\/242146822498007382889","db_url":"","from_claudius":1,"link":"bib?authors[]=Taneli Kukkonen"}}],"entry_title":"Mind and Modal Judgment. Al-Ghaz\u0101l\u012b and Ibn Rushd on Conceivability and Possibility","title_transcript":null,"title_translation":null,"main_title":{"title":"Mind and Modal Judgment. Al-Ghaz\u0101l\u012b and Ibn Rushd on Conceivability and Possibility"},"abstract":null,"btype":2,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":828,"full_name":"Taneli Kukkonen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1428,"section_of":192,"pages":"121\u2013139","is_catalog":null,"book":{"id":192,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Mind and Modality. Studies in the History of Philosophy in Honour of Simo Knuutila","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":192,"pubplace":"Leiden","publisher":"Brill","series":"Brill's Studies in Intellectual History","volume":"14","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
| Title | Averroes on God's Knowledge of Particulars |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Journal of Islamic Studies |
| Volume | 17 |
| Issue | 2 |
| Pages | 177–199 |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This article discusses a central issue in the debate between philosophy and theology in the Islamic Middle Ages. In his attempt to show that Greek philosophy was contrary to Islam, theologian al-Ghazzālī charged Muslim philosophers with unbelief (kufr) on three counts: the eternity of the world, bodily resurrection and God's knowledge of particulars. The latter was particularly significant within an Islamic context. If God does not know particulars, how can He know for instance individual prophets or pass judgement on Doomsday? The main target of al-Ghazālī's criticism was Avicenna and his contention that God knows particulars in a universal way. In the Aristotelian epistemological model followed by Avicenna the subject and object of knowledge become one in the epistemological process. Since God is immutable He cannot know particulars in time, therefore He must know individuals insofar as they are universal.In his response to al-Ghazzālī, Averroes' main contribution is his rejection of Avicenna's formulation that God knows particulars in a universal way. Averroes criticizes this view because it does away with the distinction between divine and human knowledge. While in humans the process of knowing entails abstraction of universals from individual substances, God's knowledge cannot be characterized as universal or particular. It is neither particular—because it does not involve sense experience—nor universal—because it is not abstracted from individuals.Consequently, Averroes presents the essence of God's knowledge as at bottom unknowable to the human mind. This position may resemble al-Ghazzālī's overall negative stance concerning our understanding of this issue but in actuality it is radically different. By way of stating what it is not, and by clearly showing the differences between divine and human knowledge, Averroes provides a clearer grasp of what divine knowledge must be like. |
| Online Access | ttps://www.jstor.org/stable/26199485 |
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| Title | On the Arabic Translations of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 15 |
| Pages | 241–275 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article aims at providing a comprehensive account of the process of translation of Aristotle's Metaphysics into Arabic during the Middle Ages. It consists of four sections. In the first three, the historical sources regarding the translations are taken into account. Section 1 offers a new interpretation of the available testimonia, and, on their basis, determines more precisely the original extent of the two major Arabic translations of the Metaphysics (by Usṭāṯ and Isḥāq ibn Ḥunayn). Section 2 surveys the extant translations themselves. Section 3 focuses on the translation of one of the books of the Metaphysics (A), and argues for the existence of an Arabic version of this book different from the extant one, as attested by its quotations in Avicenna and al-Shahrastānī. The fourth section, finally, reconsiders the data gathered in the previous three sections: the Arabic translations of the Metaphysics are divided into three consecutive but distinct phases (9th century; first half of 10th century; second half of the 10th century-beginning of the 11th century), and the main features of each of these phases are indicated. |
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| Title | Veritas filia temporis en Averroes. Comentario a Metafísica II, 1 |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 13–28 |
| Categories | Commentary, Metaphysics |
| Author(s) | Rafael Ramón Guerrero |
| Publisher(s) | |
| Translator(s) |
| Averroes, stoutly influenced by Aristotle, affirmed the necessity of experience to increase all knowledge. Truth, thing's last nature, is obtained as time elapses and is only reached by accepting the predecessors's participation. Progress implies tradition and betterment: the former by impelling the development of both culture and intellect, and the latter as a result of a critical screening of diverse opinions, since it facilitates the knowledge of truth and the recognition of error. This scientific progress is reached as a consequence of effort and collaboration. Averroes sustained these ideas in his Commentary to Metaphysics II, 1, distinguishing four parts: a) Man's natural desire of truth and intellect's difficulty for reaching the most intelligible things; b) The predecessors's contribution, by their commentaries and clarifications, and the historical-progressive character of human reason; c) Philosophy, science of truth, as an investigation of complete reality; d) Truth as knowledge of cause, that is to say, the consideration of things as prove of their Author. Averroes also stated that both the Law, through Revelation, and philosophy, through reason, have the same objective, therefore it being compulsory to recur to previous contributions. |
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| Title | Soggetto e statuto della filosofia prima in Averroè |
| Type | Article |
| Language | Italian |
| Date | 2005 |
| Journal | Quaestio |
| Volume | 5 |
| Pages | 345–362 |
| Categories | Metaphysics |
| Author(s) | Giuseppe Roccaro |
| Publisher(s) | |
| Translator(s) |
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| Title | Soggetto e statuto della filosofia prima en Averroè |
| Type | Article |
| Language | Italian |
| Date | 2005 |
| Journal | Quaestio |
| Volume | 5 |
| Pages | 345–362 |
| Categories | Metaphysics |
| Author(s) | Giuseppe Roccaro |
| Publisher(s) | |
| Translator(s) |
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| Title | Commentary on Metaphysics, Zeta 9 |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Classical Arabic Philosophy. An Anthology |
| Pages | 330–335 |
| Categories | Metaphysics, Commentary |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
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| Title | Commentary on Metaphysics, Delta 7 |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Classical Arabic Philosophy. An Anthology |
| Pages | 360–366 |
| Categories | Metaphysics, Commentary |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
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| Title | Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Entelekya Logico-Metaphysical Review |
| Volume | 1 |
| Issue | 1-2 |
| Pages | 5–17 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Ilyas Altuner |
| Publisher(s) | |
| Translator(s) |
| Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have consists of some remarks about the translation of the commentary on the ‘Book Alpha Meizon’, the second book of Averroes’ Tafsīr Mā Ba’d at-Ṭabī’a. |
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| Title | Substances in Subjects: Instantiation and Existence in Avicenna |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
| Volume | 96 |
| Issue | 3 |
| Pages | 453-471 |
| Categories | Avicenna, Tradition and Reception, Metaphysics |
| Author(s) | Nathaniel B. Taylor |
| Publisher(s) | |
| Translator(s) |
| In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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| Title | Substantial Form in Averroes's Long Commentary on the Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 175–194 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Sujet Libre. Pour Alain de Libera |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Paris |
| Publisher | Vrin |
| Categories | Avicenna, Metaphysics, Commentary |
| Author(s) | Jean-Baptiste Brenet , Laurent Cesalli |
| Publisher(s) | |
| Translator(s) |
| Nous avons souhaité ce livre pour rendre hommage à Alain de Libera et fêter son travail. Celles et ceux qui écrivent ici sont des maîtres, des pairs, des collègues, d’anciens étudiants; en divers sens, ce sont tous des amis. Plutôt que d’imposer une présentation, nous avons choisi comme ordre le hasard alphabétique des noms, sans chapitres. Deux consignes seulement avaient été fournies. La brièveté, d’abord – quelques pages, tenues par un nombre de signes. L’absence de notes, ensuite, pour livrer des textes de plain-pied. Restait, pour évoquer l’œuvre et la personne d’Alain de Libera, l’objet, l’angle. Nous n’avions cette fois indiqué qu’une chose, qui donne à ce volume son titre : sujet libre. |
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| Title | Sulla tradizione ebraica di alcuni commenti arabi alla Metafisica. Abū l-Farag Ibn al-Tayyib e Averroè |
| Type | Article |
| Language | Italian |
| Date | 2001 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 12 |
| Pages | 155–177 |
| Categories | Metaphysics |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Sustancia y forma en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2004 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 15 |
| Pages | 287–318 |
| Categories | Metaphysics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048 |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Les traducteurs au travail. Leurs manuscrits et leurs méthodes. Actes du Colloque international organisé par le Ettore Majorana Center for Scientific Culture (Erice, 30 sept. - 6 oct. 1999) |
| Pages | 173–206 |
| Categories | Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"576","_score":null,"_source":{"id":576,"authors_free":[{"id":727,"entry_id":576,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048","title_transcript":null,"title_translation":null,"main_title":{"title":"The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048"},"abstract":null,"btype":2,"date":"2001","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":576,"section_of":60,"pages":"173\u2013206","is_catalog":null,"book":{"id":60,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Les traducteurs au travail. Leurs manuscrits et leurs m\u00e9thodes. Actes du Colloque international organis\u00e9 par le Ettore Majorana Center for Scientific Culture (Erice, 30 sept. - 6 oct. 1999)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":60,"pubplace":"Turnhout","publisher":"Brepols","series":"Textes et \u00e9tudes du moyen \u00e2ge","volume":"18","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Arabic Version of the Book Alpha Meizon of Aristotle's Metaphysics and the Testimony of the Ms. Bibl. Apostolica Vaticana, Ott. Lat. 2048"]}
| Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | Toronto, ON |
| Publisher | Pontifical Institute of Mediaeval Studies |
| Series | Papers in Mediaeval Studies |
| Volume | 28 |
| Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
| Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
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| Title | The Commentator: Averroes' Reading of the Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
| Pages | 59–94 |
| Categories | Metaphysics |
| Author(s) | Matteo di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2029","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":2029,"authors_free":[{"id":2469,"entry_id":2029,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo di Giovanni","free_first_name":"Matteo","free_last_name":"di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"The Commentator: Averroes' Reading of the Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Commentator: Averroes' Reading of the Metaphysics"},"abstract":"","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297_004","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2029,"section_of":281,"pages":"59\u201394","is_catalog":null,"book":{"id":281,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Commentator: Averroes' Reading of the Metaphysics"]}
| Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Studia Neoaristotelica |
| Volume | 8 |
| Issue | 2 |
| Pages | 163-177 |
| Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
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