Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
Type | Book Section |
Language | French |
Date | 2014 |
Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
Pages | 429–473 |
Categories | Physics, Metaphysics, Avicenna, Ontology |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
Title | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
Type | Edited Book |
Language | undefined |
Date | 2014 |
Publication Place | Louvain-La-Neuve |
Publisher | Peeters |
Series | Aristote. Traductions et etudes |
Categories | Metaphysics, Physics, Aristotle |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. French description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat. |
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Title | Descartes's Revised Averroism |
Type | Article |
Language | English |
Date | 2014 |
Journal | The Review of Metaphysics |
Volume | 67 |
Issue | 4 |
Pages | 769-789 |
Categories | Metaphysics |
Author(s) | Timothy Sean Quinn |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2042","_score":null,"_source":{"id":2042,"authors_free":[{"id":2483,"entry_id":2042,"agent_type":"person","is_normalised":1,"person_id":1619,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Timothy Sean Quinn","free_first_name":"Timothy Sean","free_last_name":"Quinn","norm_person":{"id":1619,"first_name":"Timothy Sean","last_name":"Quinn","full_name":"Timothy Sean Quinn","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/272143319","db_url":"","from_claudius":1,"link":"bib?authors[]=Timothy Sean Quinn"}}],"entry_title":"Descartes's Revised Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Descartes's Revised Averroism"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/www.jstor.org\/stable\/24636441 ","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1619,"full_name":"Timothy Sean Quinn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2042,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"67","issue":"4","pages":"769-789"}},"sort":[2014]}
Title | مشكلة الوجود بين أرسطو وإبن رشد |
Transcription | Mushkilat al-wujūd bayna Arisṭū wa-Ibn Rushd |
Type | Monograph |
Language | Arabic |
Date | 2014 |
Publication Place | Rabat |
Publisher | Faculté des Lettres et des Sciences Humaines |
Categories | Aristotle, Ontology, Metaphysics |
Author(s) | Muḥammad Mazzūz |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5773","_score":null,"_source":{"id":5773,"authors_free":[{"id":6686,"entry_id":5773,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muh\u0323ammad Mazzu\u0304z","free_first_name":"Muh\u0323ammad ","free_last_name":"Mazzu\u0304z","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Mushkilat al-wuju\u0304d bayna Arist\u0323u\u0304 wa-Ibn Rushd","title_translation":"","main_title":{"title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5773,"pubplace":"Rabat","publisher":"Facult\u00e9 des Lettres et des Sciences Humaines ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
Type | Article |
Language | English |
Date | 2014 |
Journal | Studi Magrebini |
Volume | 12-13 |
Pages | 433-452 |
Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
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Title | Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte |
Type | Book Section |
Language | German |
Date | 2013 |
Published in | Islamische Philosophie im Mittelalter: ein Handbuch |
Pages | 314–340 |
Categories | Averroism, Metaphysics |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes) |
Type | Book Section |
Language | German |
Date | 2013 |
Published in | Islamische Philosophie im Mittelalter: ein Handbuch |
Pages | 340–365 |
Categories | Metaphysics |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Metaphysics |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2008","_score":null,"_source":{"id":2008,"authors_free":[{"id":2449,"entry_id":2008,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":null,"title_translation":null,"main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":null,"btype":3,"date":"2013","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2008,"journal_id":null,"journal_name":"L'averrismo in et\u00e0 moderna (1400\u20131700)","volume":null,"issue":null,"pages":"15\u201323"}},"sort":[2013]}
Title | La substance première d’Averroès entre logique et ontologie |
Type | Book Section |
Language | French |
Date | 2013 |
Published in | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
Pages | 87–138 |
Categories | Metaphysics, Ontology, Logic |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Book Section |
Language | Italian |
Date | 2013 |
Published in | L'averroismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
Type | Article |
Language | English |
Date | 2011 |
Journal | Documenti e Studi sulla tradizione filosofica medievale |
Volume | 22 |
Pages | 153–208 |
Categories | Commentary, Metaphysics, Aristotle |
Author(s) | Laura Maria Castelli |
Publisher(s) | |
Translator(s) |
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Title | Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi |
Type | Article |
Language | Turkish |
Date | 2019 |
Journal | Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi |
Volume | 10 |
Issue | 23 |
Pages | 469-486 |
Categories | Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias |
Author(s) | Abdürrezzak Sevindik |
Publisher(s) | |
Translator(s) |
The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar |
{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":["Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"]}
Title | Génération et Substance. Aristote et Averroès entre physique et métaphysique |
Translation | Generation and Substance: Aristotle and Averoës Between Physics and Metaphysics |
Type | Monograph |
Language | French |
Date | 2015 |
Publication Place | Berlin, Boston |
Publisher | De Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 18 |
Categories | Aristotle, Physics, Metaphysics |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Ce livre constitue la première étude du rôle de la génération dans les systèmes philosophiques d’Aristote et d’Averroès (1126-1198). En s’appuyant sur de nombreux textes traduits du grec, de l’arabe et du latin, l’auteur propose une nouvelle lecture de la théorie aristotélicienne de la génération, ainsi qu’une interprétation de son renouvellement par le Commentateur. Les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont, pour la première fois, examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. Cette étude transversale révèle les nouveaux enjeux philosophiques et épistémologiques au fondement du système d’Averroès : dans la lignée de l’aristotélisme essentialiste d’Alexandre d’Aphrodise et tout en réfutant la doctrine créationniste de certains théologiens de l’Islam, le philosophe cordouan établit le fondement a posteriori de tout savoir humain. La philosophie d’Averroès est ainsi réinterprétée comme un jalon fondamental d’une histoire qui, du monde grec à la modernité, scelle le destin commun de la philosophie naturelle et de la métaphysique. Ce livre constitue la première étude consacrée à la théorie de la génération d’Aristote et à son renouvellement par Averroès (1126-1198). Pour la première fois, les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. |
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Title | Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
Pages | 195–213 |
Categories | Aristotle, Metaphysics, Commentary |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
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Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Type | Monograph |
Language | English |
Date | 2023 |
Publication Place | Cambridge, United Kingdom; New York, NY, USA |
Publisher | Cambridge University Press |
Categories | Tradition and Reception, Augustine, Metaphysics |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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Title | Hôs erômenon. Alcune interpretazioni di Metaphysica Lambda 7 |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe |
Pages | 211–243 |
Categories | Metaphysics |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 595–614 |
Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
Author(s) | Stephen Ogden |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 27 |
Issue | 2 |
Pages | 245–264 |
Categories | Metaphysics |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
Type | Article |
Language | English |
Date | 2021 |
Journal | Philosophy and Scienes in Muslim Contexts |
Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Online Access | https://philosmus.org/en/archives/894 |
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Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
Pages | 494–501 |
Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
Author(s) | Taneli Kukkonen |
Publisher(s) | |
Translator(s) |
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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