{"_index":"bib","_type":"_doc","_id":"5355","_score":null,"_source":{"id":5355,"authors_free":[{"id":6206,"entry_id":5355,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael S. Kochin","free_first_name":"Michael S. ","free_last_name":"Kochin","norm_person":null}],"entry_title":"Averroes between Jihad and McWorld","title_transcript":"","title_translation":"","main_title":{"title":"Averroes between Jihad and McWorld"},"abstract":"Those with memories long enough will remember the terms \u201cJihad\u201d and \u201cMcWorld\u201d as used in a 1992 Atlantic magazine article and 1995 book by Benjamin Barber. Back in 1992, \u201cJihad\u201d was used by Barber as shorthand for tribalism: Jihad, wrote Barber in 1992, \u201cis a retribalization of large swaths of humankind by war and bloodshed: a threatened Lebanonization of national states in which culture is pitted against culture, people against people, tribe against tribe\u2014a Jihad in the name of a hundred narrowly conceived faiths against every kind of interdependence, every kind of artificial social cooperation and civic mutuality.\u201d Barber's account fails to take seriously the universal claims put forward by actual jihadis: part of the very expensive education we have all acquired since 1992 is that we all know now that jihad for a universal religion is as much opposed to tribalism as is McWorld. In fact, global jihad seems in many respects to be the effective truth of McWorld. Islamic State in its own way stands for \u201cthink globally, act locally\u201d as much as does Greenpeace, Barber's preferred example.\r\n\r\nMcDonalds isn't what it was in 1992, so perhaps we should update Barber's lingo and write MacWorld for McWorld. Apple may have made a sensible business decision when they refused to cooperate with the FBI to open the phones of the 2015 San Bernardino terrorists, one of whom had come from Pakistan to America on a spousal visa in order to wage war against the infidels; Apple's calculation seems to have been that there are many more hard and soft Islamists among Apple's customers throughout the world than patriotic Americans. Could it be that the best practical alternative to endless jihad isn't the closed tribal society, or even the closed commercial state idealized by Fichte, but a global commercial society in which every McDonalds is Halal, regardless of the language in which the menu appears on the ordering screens?\r\n\r\nBoth universalist religion and universalist reason challenge the goodness and justice of the particular political community. In his Commentary on Plato's \u201cRepublic,\u201d Averroes expounds Plato's purported justification the closed and bounded political community on the basis of universally valid principles to which all rational people ought to agree.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.010","ti_url":"","categories":[{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5355,"section_of":5346,"pages":"203\u2013211","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Averroes between Jihad and McWorld"]}

{"_index":"bib","_type":"_doc","_id":"5295","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5295,"authors_free":[{"id":6117,"entry_id":5295,"agent_type":"person","is_normalised":1,"person_id":1319,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carlos Fraenkel","free_first_name":"Carlos","free_last_name":"Fraenkel","norm_person":{"id":1319,"first_name":"Carlos","last_name":"Fraenkel","full_name":"Carlos Fraenkel","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139395938","viaf_url":"https:\/\/viaf.org\/viaf\/15091384","db_url":"","from_claudius":1,"link":"bib?authors[]=Carlos Fraenkel"}}],"entry_title":"Getting Averroes wrong: why Salman Rushide misunderstood the role of images and the imagination in Medieval philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Getting Averroes wrong: why Salman Rushide misunderstood the role of images and the imagination in Medieval philosophy"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[{"id":1319,"full_name":"Carlos Fraenkel","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5295,"section_of":5294,"pages":"247\u2013260","is_catalog":null,"book":{"id":5294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Enth\u00fcllen und Verbergen in der Vormoderne","title_transcript":"","title_translation":"Revealing and concealing in the premodern period","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Der vorliegende Band perspektiviert erstmals interdisziplin\u00e4re Beitr\u00e4ge aus dem Feld der Vormoderne im Hinblick auf die f\u00fcr unterschiedliche Bildph\u00e4nomene entscheidende Dynamik von Enth\u00fcllen\/Verbergen und pr\u00e4sentiert so unterschiedliche Zug\u00e4nge, die das Thema f\u00fcr die Vormoderne als ein zentrales Moment fruchtbar machen: f\u00fcr Bildpraktiken in ihren unmittelbaren sozialen, religi\u00f6sen und historischen Zusammenh\u00e4ngen ebenso wie f\u00fcr die begriffsgeschichtliche Relevanz von Enth\u00fcllen\/Verbergen, die letztlich dar\u00fcber entscheidet, was im jeweiligen, kulturellen Kontext Bild ist. Als Versuch eines vormodernen Panoramas der substantiellen Bewegung von Enth\u00fcllen\/Verbergen versammelt der Band Beitr\u00e4ge aus den Bereichen der Sinologie, \u00c4gyptologie, der Iranistik, Alt-Philologie, Philosophie und der mittelalterlichen und islamischen Kunstgeschichte.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5294,"pubplace":"Paderborn","publisher":"Brill Fink","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Getting Averroes wrong: why Salman Rushide misunderstood the role of images and the imagination in Medieval philosophy"]}