{"_index":"bib","_type":"_doc","_id":"5156","_score":null,"_source":{"id":5156,"authors_free":[{"id":5937,"entry_id":5156,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Malik Mufti","free_first_name":"Malik","free_last_name":"Mufti","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival"},"abstract":"What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals\u2013one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this \"Second Wave\" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age?","btype":3,"date":"","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.2.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.2.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5156,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"2","issue":"1","pages":"17\u201335"}},"sort":["Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival"]}

{"_index":"bib","_type":"_doc","_id":"5094","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5094,"authors_free":[{"id":5867,"entry_id":5094,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gary M. Kelly","free_first_name":"Gary M.,","free_last_name":"Kelly","norm_person":null}],"entry_title":"Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of \u00c9tienne Gilson","title_transcript":"","title_translation":"","main_title":{"title":"Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of \u00c9tienne Gilson"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5094,"section_of":5088,"pages":"257\u2013272","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of \u00c9tienne Gilson"]}

{"_index":"bib","_type":"_doc","_id":"644","_score":null,"_source":{"id":644,"authors_free":[{"id":797,"entry_id":644,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes"},"abstract":null,"btype":1,"date":"2001","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":644,"pubplace":"Leiden, Boston, K\u00f6ln","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"43","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes"]}

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