S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes, 2009
By: Richard C. Taylor
Title Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes
Type Book Section
Language English
Date 2009
Published in The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions
Pages 187–220
Categories Thomas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi, 2009
By: Jean-Baptiste Brenet
Title Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi
Type Book Section
Language French
Date 2009
Published in Pietro Pomponazzi entre traditions et innovations
Categories Thomas, Psychology, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I, 2008
By: Jean-Baptiste Brenet
Title Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I
Type Book Section
Language French
Date 2008
Published in Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera
Pages 325–344
Categories Thomas, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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"... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé , 2006
By: Jean-Baptiste Brenet
Title "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé
Type Article
Language French
Date 2006
Journal Mélanges de l'Université Saint-Joseph
Volume 59
Pages 69–96
Categories Psychology, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi, 2009
By: Jean-Baptiste Brenet
Title Corps-sujet, corps-objet. Notes sur Averroès et Thomas d'Aquin dans le De immortalitate animae de Pomponazzi
Type Book Section
Language French
Date 2009
Published in Pietro Pomponazzi entre traditions et innovations
Categories Thomas, Psychology, Latin Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I, 2008
By: Jean-Baptiste Brenet
Title Habitus de science et subjectivité. Thomas d'Aquin, Averroès - I
Type Book Section
Language French
Date 2008
Published in Compléments de substance. Etudes sur les propriétés accidentelles offertes à Alain de Libera
Pages 325–344
Categories Thomas, Psychology
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes, 2009
By: Richard C. Taylor
Title Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes
Type Book Section
Language English
Date 2009
Published in The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions
Pages 187–220
Categories Thomas, Psychology
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme, 2011
By: Jean-Baptiste Brenet
Title S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme
Type Article
Language French
Date 2011
Journal Arabic Sciences and Philosophy
Volume 21
Issue 2
Pages 215–247
Categories Psychology, Commentary, Thomas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.

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