| Title | Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè |
| Type | Monograph |
| Language | Italian |
| Date | 2022 |
| Publication Place | Palermo |
| Publisher | Officina di Studi Medievali |
| Series | Machina philosophorum |
| Categories | Tradition and Reception, Surveys, Renaissance, Latin Averroism |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
| Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica. |
{"_index":"bib","_type":"_doc","_id":"5416","_score":null,"_source":{"id":5416,"authors_free":[{"id":6283,"entry_id":5416,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Giovanni Licata","free_first_name":" Giovanni ","free_last_name":" Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8"},"abstract":"Forse mai come nel Rinascimento vi \u00e8 stato un interesse cos\u00ec intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averro\u00e8, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averro\u00e8 (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti \"averroistici\" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella \"seconda rivelazione\" di Averro\u00e8 che culminer\u00e0 nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averro\u00e8 latino.\r\n\r\nQuesto volume valorizza l\u2019insieme della produzione averroistica di Del Medigo, mostrandone l\u2019indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l\u2019importanza che rivest\u00ec anche per le successive generazioni di traduttori dall\u2019ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l\u2019edizione critica.","btype":1,"date":"2022","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5416,"pubplace":"Palermo","publisher":"Officina di Studi Medievali","series":"Machina philosophorum","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
| Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Cambridge, Massachusetts; London, England |
| Publisher | Harvard University Press |
| Series | I Tatti Studies in Italian Renaissance History |
| Categories | Renaissance, Science, Influence |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
{"_index":"bib","_type":"_doc","_id":"5248","_score":null,"_source":{"id":5248,"authors_free":[{"id":6057,"entry_id":5248,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance","title_transcript":"","title_translation":"","main_title":{"title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance"},"abstract":"Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5248,"pubplace":"Cambridge, Massachusetts; London, England","publisher":"Harvard University Press","series":"I Tatti Studies in Italian Renaissance History","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Boston |
| Publisher | Brill |
| Series | History of science and medicine library; Medieval and early modern science |
| Volume | 54; 26 |
| Categories | Renaissance, Tradition and Reception, Aristotle |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
| This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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| Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam / Philadelphia |
| Publisher | Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 43 |
| Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
| Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
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| Title | Species Intelligibilis. From Perception to Knowledge |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden [u. a.] |
| Publisher | Brill |
| Series | Renaissance controversies, later scholasticism, and the elimination of the intelligible species in modern philosophy |
| Volume | 2 |
| Categories | Tradition and Reception, Renaissance, De anima |
| Author(s) | Leen Spruit |
| Publisher(s) | |
| Translator(s) |
| The discussions in Peripatetic cognitive psychology regarding the intelligible species span a fairly well-delimited period-that is, from the second half of the 13th century until the end of the 17th century. This volume deals with Renaissance controversies, developments of late Scholasticism, and the elimination of the intelligible species in modern non-Aristotelian philosophy. Although references to the first volume, which was devoted to the medieval discussions, are frequent, this second volume can be read as an independent book. |
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| Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam / Philadelphia |
| Publisher | Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 43 |
| Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
| Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
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| Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Boston |
| Publisher | Brill |
| Series | History of science and medicine library; Medieval and early modern science |
| Volume | 54; 26 |
| Categories | Renaissance, Tradition and Reception, Aristotle |
| Author(s) | Kuni Sakamoto |
| Publisher(s) | |
| Translator(s) |
| This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
{"_index":"bib","_type":"_doc","_id":"5480","_score":null,"_source":{"id":5480,"authors_free":[{"id":6354,"entry_id":5480,"agent_type":"person","is_normalised":null,"person_id":1825,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kuni Sakamoto","free_first_name":"Kuni","free_last_name":"Sakamoto","norm_person":{"id":1825,"first_name":"Kuni","last_name":"Sakamoto","full_name":"Kuni Sakamoto","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1108844456","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Kuni Sakamoto"}}],"entry_title":"Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes","title_transcript":"","title_translation":"","main_title":{"title":"Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes"},"abstract":"This monograph is the first to analyze Julius Caesar Scaliger\u2019s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger\u2019s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger\u2019s Aristotelianism and the way it subsequently influenced some of the protagonists of the \u201cNew Philosophy.\u201d The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004310100","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1825,"full_name":"Kuni Sakamoto","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5480,"pubplace":"Boston","publisher":"Brill","series":"History of science and medicine library; Medieval and early modern science","volume":"54; 26","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes"]}
| Title | Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè |
| Type | Monograph |
| Language | Italian |
| Date | 2022 |
| Publication Place | Palermo |
| Publisher | Officina di Studi Medievali |
| Series | Machina philosophorum |
| Categories | Tradition and Reception, Surveys, Renaissance, Latin Averroism |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
| Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica. |
{"_index":"bib","_type":"_doc","_id":"5416","_score":null,"_source":{"id":5416,"authors_free":[{"id":6283,"entry_id":5416,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Giovanni Licata","free_first_name":" Giovanni ","free_last_name":" Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8"},"abstract":"Forse mai come nel Rinascimento vi \u00e8 stato un interesse cos\u00ec intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averro\u00e8, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averro\u00e8 (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti \"averroistici\" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella \"seconda rivelazione\" di Averro\u00e8 che culminer\u00e0 nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averro\u00e8 latino.\r\n\r\nQuesto volume valorizza l\u2019insieme della produzione averroistica di Del Medigo, mostrandone l\u2019indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l\u2019importanza che rivest\u00ec anche per le successive generazioni di traduttori dall\u2019ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l\u2019edizione critica.","btype":1,"date":"2022","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5416,"pubplace":"Palermo","publisher":"Officina di Studi Medievali","series":"Machina philosophorum","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8"]}
| Title | Species Intelligibilis. From Perception to Knowledge |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden [u. a.] |
| Publisher | Brill |
| Series | Renaissance controversies, later scholasticism, and the elimination of the intelligible species in modern philosophy |
| Volume | 2 |
| Categories | Tradition and Reception, Renaissance, De anima |
| Author(s) | Leen Spruit |
| Publisher(s) | |
| Translator(s) |
| The discussions in Peripatetic cognitive psychology regarding the intelligible species span a fairly well-delimited period-that is, from the second half of the 13th century until the end of the 17th century. This volume deals with Renaissance controversies, developments of late Scholasticism, and the elimination of the intelligible species in modern non-Aristotelian philosophy. Although references to the first volume, which was devoted to the medieval discussions, are frequent, this second volume can be read as an independent book. |
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| Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Cambridge, Massachusetts; London, England |
| Publisher | Harvard University Press |
| Series | I Tatti Studies in Italian Renaissance History |
| Categories | Renaissance, Science, Influence |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
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