| Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://philosmus.org/en/archives/894 |
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| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Aristotelian Tradition in Syriac |
| Pages | 249–259 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
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| Title | Averroes on Juridical Reasoning |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 45–63 |
| Categories | Law, al-Fārābī, Aristotle, Rhetoric |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| An investigation of Averroes' theory of reasoning in law, showing that his legal epistemology is deeply indebted to the Aristotelian tradition and, in particular, to al-Fārābī’s understanding of analogical reasoning which was in turn based on the idea of an exemplum (mithāl), taken from Aristotle’s logical works and especially the Rhetoric. |
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| Title | Averroes’ Corrective Philosophy of Law |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 64–80 |
| Categories | Law, Rhetoric |
| Author(s) | Feriel Bouhafa |
| Publisher(s) | |
| Translator(s) |
| A study of “philosophy of law” in Averroes, showing that he assimilates the methods and epistemic status of juridical reasoning to those of rhetoric, so that legal proofs are akin to cases of rhetorical persuasion. Since legal conviction is thus always merely probable, Averroes is able to develop a notion of law as evolving and needing constant correction, as befits a system of norms that applies to changing human circumstance. |
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| Title | Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | International Studies in the History of Rhetoric |
| Volume | 11 |
| Categories | Aristotle, Commentary, Modern Readings, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present volume brings together thirteen articles as so many chapters of a book, devoted to the history, methods, and practices of the commentaries that have been written on Aristotle’s Rhetoric. Examining both the linguistic and factual background, these contributions attempt to insert each of the commentaries into its particular historical, political, social, philosophical, and pedagogical context. The historical periods and geographical areas that arise – from Greco-Roman antiquity to Heidegger’s philosophy, from the Syriac and Arabic traditions to the Western world – make it possible, in sum, not only to indicate how the Rhetoric has been read and interpreted, but also to offer general perspectives on the practice of explicating ancient texts. |
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| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | Averroès critique des traditions non philosophiques de la rhétorique |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
| Pages | 281–310 |
| Categories | Tradition and Reception, Rhetoric |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5211","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5211,"authors_free":[{"id":6011,"entry_id":5211,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5211,"section_of":5210,"pages":"281\u2013310","is_catalog":null,"book":{"id":5210,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La rh\u00e9torique au miroir de la philosophie. D\u00e9finitions philosophiques et definitions rh\u00e9toriques de la rh\u00e9torique","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5210,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"Bibliotheque D'histoire De La Philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Review of Communication |
| Volume | 7 |
| Issue | 4 |
| Pages | 369-387 |
| Categories | Commentary, Aristotle, Influence, Rhetoric |
| Author(s) | Carol Lea Clark |
| Publisher(s) | |
| Translator(s) |
| During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":["Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"]}
| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Aristotelian Tradition in Syriac |
| Pages | 249–259 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5108","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5108,"authors_free":[{"id":5883,"entry_id":5108,"agent_type":"person","is_normalised":1,"person_id":1719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":1719,"first_name":"John W.","last_name":"Watt","full_name":"John W. Watt","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=John W. Watt"}}],"entry_title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"},"abstract":"Given the remarkable fact that Aristotle\u2019s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius\u2019 political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-F\u0101r\u0101b\u012b, Avicenna, Averroes, and Bar Hebraeus.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1719,"full_name":"John W. Watt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5108,"section_of":5107,"pages":"249\u2013259","is_catalog":null,"book":{"id":5107,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}]}},"article":null},"sort":["Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"]}
| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | Averroes on Juridical Reasoning |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 45–63 |
| Categories | Law, al-Fārābī, Aristotle, Rhetoric |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| An investigation of Averroes' theory of reasoning in law, showing that his legal epistemology is deeply indebted to the Aristotelian tradition and, in particular, to al-Fārābī’s understanding of analogical reasoning which was in turn based on the idea of an exemplum (mithāl), taken from Aristotle’s logical works and especially the Rhetoric. |
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| Title | Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung |
| Type | Book Section |
| Language | German |
| Date | 2005 |
| Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
| Pages | ?-? |
| Categories | Rhetoric |
| Author(s) | Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Corrective Philosophy of Law |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 64–80 |
| Categories | Law, Rhetoric |
| Author(s) | Feriel Bouhafa |
| Publisher(s) | |
| Translator(s) |
| A study of “philosophy of law” in Averroes, showing that he assimilates the methods and epistemic status of juridical reasoning to those of rhetoric, so that legal proofs are akin to cases of rhetorical persuasion. Since legal conviction is thus always merely probable, Averroes is able to develop a notion of law as evolving and needing constant correction, as befits a system of norms that applies to changing human circumstance. |
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| Title | Averroès (Ibn Rušd) Commentaire moyen à la Rhétorique d'Aristote. Édition critique du texte arabe et traduction française |
| Type | Monograph |
| Language | undefined |
| Date | 2003 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Series | Union académique internationale |
| Volume | 17 |
| Categories | Rhetoric |
| Author(s) | Averroes , Aouad Maroun , |
| Publisher(s) | |
| Translator(s) | Aouad Maroun |
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| Title | Averroès critique des traditions non philosophiques de la rhétorique |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
| Pages | 281–310 |
| Categories | Tradition and Reception, Rhetoric |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5211","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5211,"authors_free":[{"id":6011,"entry_id":5211,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5211,"section_of":5210,"pages":"281\u2013310","is_catalog":null,"book":{"id":5210,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La rh\u00e9torique au miroir de la philosophie. D\u00e9finitions philosophiques et definitions rh\u00e9toriques de la rh\u00e9torique","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5210,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"Bibliotheque D'histoire De La Philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"]}
| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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