| Title | Averroes on Theophrastus, through Themistius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
| Pages | 125–144 |
| Categories | Influence, Themistius |
| Author(s) | Dimitri Gutas |
| Publisher(s) | |
| Translator(s) |
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| Title | Les stades de la philosophie naturelle d'Averroès |
| Type | Article |
| Language | Spanish |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 115–137 |
| Categories | Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy. |
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| Title | Averroes on Theophrastus, through Themistius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
| Pages | 125–144 |
| Categories | Influence, Themistius |
| Author(s) | Dimitri Gutas |
| Publisher(s) | |
| Translator(s) |
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| Title | Les stades de la philosophie naturelle d'Averroès |
| Type | Article |
| Language | Spanish |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 115–137 |
| Categories | Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy. |
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