{"_index":"bib","_type":"_doc","_id":"1878","_score":null,"_source":{"id":1878,"authors_free":[{"id":2250,"entry_id":1878,"agent_type":"person","is_normalised":1,"person_id":1543,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Chase","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":1543,"first_name":"Michael","last_name":"Chase","full_name":"Michael Chase","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"http:\/\/viaf.org\/viaf\/76458291","db_url":"","from_claudius":1,"link":"bib?authors[]=Michael Chase"}}],"entry_title":"Philoponus' Cosmology in the Arabic Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Philoponus' Cosmology in the Arabic Tradition"},"abstract":"The article suveys the influence of some of the cosmological theories of Johannes Philoponus in the Islamic philosophical tradition. After a survey of the Arabic tradition of Philoponus life and works, I provide a study of some of the latter's chief arguments in favor of the world's temporal creation. The central part of the paper consists in a study of the text and translation (provided in an Appendix) of a selection of Averroes' quotations from and discussions of Philoponus' key arguments. Iin the case of the fragments of Philoponus' lost work Against Aristotle, preserved mainly by Simplicius, the context of Simplicius' text must be taken into consideration, since it often provides the requisite doctrinal background for understanding Philoponus, and hence the Arabo-Islamic authors who adopted and adapted his arguments.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"10.2143\/RTPM.79.2.2959637","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":41,"category_name":"Philoponus","link":"bib?categories[]=Philoponus"}],"authors":[{"id":1543,"full_name":"Michael Chase","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1878,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie m\u00e9di\u00e9vales","volume":"79","issue":"2","pages":"271\u2013306"}},"sort":[2012]}

{"_index":"bib","_type":"_doc","_id":"1772","_score":null,"_source":{"id":1772,"authors_free":[{"id":2045,"entry_id":1772,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1,"link":"bib?authors[]=Resianne Fontaine"}}],"entry_title":"The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of the Midrash ha-Hokmah","title_transcript":"","title_translation":"","main_title":{"title":"The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of the Midrash ha-Hokmah"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004235083_012","ti_url":"","categories":[{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":990,"full_name":"Resianne Fontaine","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1772,"section_of":245,"pages":"211\u2013225","is_catalog":null,"book":{"id":245,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":245,"pubplace":"Leiden","publisher":"Brill","series":"Aristoteles Semitico-Latinus","volume":"22","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":373,"entry_id":245,"agent_type":"person","is_normalised":1,"person_id":1499,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Afake M. I. van Oppenraay","free_first_name":"Afake M. I.","free_last_name":"van Oppenraay","norm_person":{"id":1499,"first_name":"Afake M. I.","last_name":"van Oppenraay","full_name":"Afake M. I. van Oppenraay","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115324461","viaf_url":"http:\/\/viaf.org\/viaf\/22282908","db_url":"","from_claudius":1}},{"id":374,"entry_id":245,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2012]}

{"_index":"bib","_type":"_doc","_id":"5342","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5342,"authors_free":[{"id":6192,"entry_id":5342,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null}],"entry_title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis","title_transcript":"","title_translation":"","main_title":{"title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis"},"abstract":"Die Lehre von den f\u00fcnf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchst\u00e4blich im Zentrum dieser Schrift erkennen l\u00e4sst. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}]}},"article":null},"sort":[2011]}

{"_index":"bib","_type":"_doc","_id":"5312","_score":null,"_source":{"id":5312,"authors_free":[{"id":6143,"entry_id":5312,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Uno strano caso di \u201ctranslatio studii\u201d. La \u201cPoetica\u201d di Aristotele dal mondo arabo al mondo latino","title_transcript":"","title_translation":"","main_title":{"title":"Uno strano caso di \u201ctranslatio studii\u201d. La \u201cPoetica\u201d di Aristotele dal mondo arabo al mondo latino"},"abstract":"","btype":2,"date":"2011","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5312,"section_of":5311,"pages":"131\u2013147","is_catalog":null,"book":{"id":5311,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"L\u2019antichit\u00e0 classica nel pensiero medievale","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5311,"pubplace":"Porto, Turnhout","publisher":"F\u00e9d\u00e9ration Internationale des Instituts d'\u00c9tudes M\u00e9di\u00e9vales, Brepols","series":"Textes et \u00e9tudes du Moyen \u00e2ge ","volume":"61","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2011]}

{"_index":"bib","_type":"_doc","_id":"1656","_score":null,"_source":{"id":1656,"authors_free":[{"id":1914,"entry_id":1656,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les citations du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote par Averro\u00e8s dans la traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand","title_transcript":"","title_translation":"","main_title":{"title":"Les citations du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote par Averro\u00e8s dans la traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote par Hermann l\u2019Allemand"},"abstract":"Ce travail propose une \u00e9dition des quatorze passages qu\u2019Hermann l\u2019Allemand a tir\u00e9s du Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote (= CmRh\u00e9t) par Averro\u00e8s, pour les ins\u00e9rer dans sa traduction arabo-latine de la Rh\u00e9torique d\u2019Aristote. Cette \u00e9dition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRh\u00e9t d\u2019Averro\u00e8s a par ailleurs \u00e9t\u00e9 conserv\u00e9 dans sa version arabe, on a pr\u00e9sent\u00e9 en annexe un lexique latin-arabe des principaux termes employ\u00e9s dans ces passages. L\u2019examen de ces extraits permet une meilleure compr\u00e9hension des m\u00e9thodes de traduction d\u2019Hermann l\u2019Allemand, tant au niveau lexical qu\u2019au niveau syntaxique ; l\u2019int\u00e9r\u00eat de ce travail r\u00e9side \u00e9galement dans le fait qu\u2019il pourrait permettre de reconstituer par r\u00e9troversion la copie arabe du CmRh\u00e9t \u00e0 partir de laquelle Hermann a r\u00e9alis\u00e9 sa traduction, et d\u2019affiner peut-\u00eatre ainsi l\u2019\u00e9dition arabe actuelle du Commentaire d\u2019Averro\u00e8s.","btype":3,"date":"2011","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1656,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"323\u2013360"}},"sort":[2011]}