Author 119
Antecedentes andalusíes del Kitāb al-ǧāmiʿ li-mufradāt al-adwiya wa-l-agḏiya de Ibn al-Bayṭār. Las ausencias de Averroes y Maimónides, 2008
By: Camilo Alvarez de Morales

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Islamic Occasionalism and its Critique by Averroës and Aquinas, 2008
By: Māǧid Faḫrī
Title Islamic Occasionalism and its Critique by Averroës and Aquinas
Type Monograph
Language undefined
Date 2008
Publication Place London & New York
Publisher Routledge
Series Routledge Library Editions
Volume 32
Categories Physics, Tradition and Reception
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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Heinrich von Lübeck als Leser des Averroes, 2008
By: Ubaldo Villani-Lubelli
Title Heinrich von Lübeck als Leser des Averroes
Type Book Section
Language German
Date 2008
Published in Per perscrutationem philosophicam. Neue Perspektiven der mittelalterlichen Forschung. Loris Sturlese zum 60. Geburtstag gewidmet
Pages 240–251
Categories Tradition and Reception
Author(s) Ubaldo Villani-Lubelli
Publisher(s)
Translator(s)

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

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Maimonides, Averroes, and Samuel Ibn Tibbon on a Skandalon of Medieval Science, 2008
By: Carlos Fraenkel
Title Maimonides, Averroes, and Samuel Ibn Tibbon on a Skandalon of Medieval Science
Type Article
Language English
Date 2008
Journal Aleph. Historical Studies in Science and Judaism
Volume 8
Pages 195–212
Categories Maimonides, Cosmology, Tradition and Reception
Author(s) Carlos Fraenkel
Publisher(s)
Translator(s)

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The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe, 2008
By: Shane Borrowman
Title The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe
Type Article
Language English
Date 2008
Journal Rhetoric Reviewv
Volume 27
Issue 4 (October-December 2008)
Pages 341-360
Categories Aristotle, Rhetoric, Tradition and Reception
Author(s) Shane Borrowman
Publisher(s)
Translator(s)
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.

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Averroes Latinus I: The translation of Averroes’ Works into Latin, 2007
By: Fuat Sezgin (Ed.)
Title Averroes Latinus I: The translation of Averroes’ Works into Latin
Type Edited Book
Language undefined
Date 2007
Publication Place Frankfurt am Main
Publisher Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University
Series Historiography and Classification of Science in Islam Volume
Volume 59
Categories Tradition and Reception
Author(s) Fuat Sezgin
Publisher(s)
Translator(s)

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Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}

Ibn Rushd vu par une source historique arabe. Ibn Abī Usaybiʾa, 2007
By: Al-Maliki Hinda
Title Ibn Rushd vu par une source historique arabe. Ibn Abī Usaybiʾa
Type Article
Language French
Date 2007
Journal Bulletin d'Études Orientales
Volume 57
Pages 167–184
Categories Tradition and Reception
Author(s) Al-Maliki Hinda
Publisher(s)
Translator(s)

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Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik, 2007
By: Sang-Sup Lee
Title Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik
Type Article
Language German
Date 2007
Journal Bochumer Philosophisches Jahrbuch für Antike und Mittelalter
Volume 12
Pages 77–96
Categories Psychology, Tradition and Reception
Author(s) Sang-Sup Lee
Publisher(s)
Translator(s)

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Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue, 2011
By: Driss Habti
Title Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue
Type Article
Language English
Date 2011
Journal Policy Futures in Education
Volume 9
Issue 1
Pages 81-87
Categories Tradition and Reception, Averroism
Author(s) Driss Habti
Publisher(s)
Translator(s)
Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.

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Regards sur les traditions philosophiques (XIIe-XVIe siècles), 2018
By: Dragos Calma (Ed.), Zénon Kaluza (Ed.)
Title Regards sur les traditions philosophiques (XIIe-XVIe siècles)
Type Edited Book
Language French
Date 2018
Publication Place Leuven
Publisher Leuven University Press
Series Ancient and Medieval Philosophy. Series 1
Volume 56
Categories Tradition and Reception
Author(s) Dragos Calma , Zénon Kaluza
Publisher(s)
Translator(s)
The volume studies how philosophical traditions were understood and discussed in the middle ages and how they were used in formulating new ones. In addition, it analyzes the extent to which historians have reconstructed the subject. Bringing together seventeen case studies ranging from Hugh of St. Victor to Pietro Pomponazzi, the volume presents an comprehensive perspective on the theme of tradition.

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Revisiting Averroes' Influence On Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes' Influence On Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Averroism, Latin Averroism, Tradition and Reception, Aristotle
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Revisiting Averroes’ Influence on Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes’ Influence on Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Aristotle, Averroism, Tradition and Reception
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Scholastic Explanations of Why Local Motion Generates Heat, 2003
By: Griet Galle
Title Scholastic Explanations of Why Local Motion Generates Heat
Type Article
Language English
Date 2003
Journal Early Science and Medicine
Volume 8
Issue 4
Pages 336-370
Categories Aristotle, Physics, Tradition and Reception
Author(s) Griet Galle
Publisher(s)
Translator(s)

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Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè, 2022
By: Giovanni Licata
Title Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè
Type Monograph
Language Italian
Date 2022
Publication Place Palermo
Publisher Officina di Studi Medievali
Series Machina philosophorum
Categories Tradition and Reception, Surveys, Renaissance, Latin Averroism
Author(s) Giovanni Licata
Publisher(s)
Translator(s)
Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica.

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Sources et origines de la théorie de l’intellect d’Averroès (II), 2021
By: Marc Geoffroy
Title Sources et origines de la théorie de l’intellect d’Averroès (II)
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 135–232
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent).

{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}

Sources et origines de la théroie de l’intellect d’Averroès (I), 2014
By: Marc Geoffroy
Title Sources et origines de la théroie de l’intellect d’Averroès (I)
Type Article
Language French
Date 2014
Journal Mélanges de l’Université Saint-Joseph
Volume 66
Issue 2014-2015
Pages 181–302
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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Spinoza’s Theory of Intellect – an Averroistic Theory?, 2021
By: Olivér István Tóth
Title Spinoza’s Theory of Intellect – an Averroistic Theory?
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 281–308
Categories Spinoza, Tradition and Reception
Author(s) Olivér István Tóth
Publisher(s)
Translator(s)

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Studies in the Formation of Medieval Hebrew Philosophical Terminology, 2020
By: Reimund Leicht (Ed.), Giuseppe Veltri (Ed.)
Title Studies in the Formation of Medieval Hebrew Philosophical Terminology
Type Edited Book
Language English
Date 2020
Publication Place Leiden, Boston
Publisher Brill
Series Studies in Jewish History and Culture
Volume 57
Categories Aristotle, Tradition and Reception, Jewish Averroism
Author(s) Reimund Leicht , Giuseppe Veltri
Publisher(s)
Translator(s)
This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book.

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