Title | Antecedentes andalusíes del Kitāb al-ǧāmiʿ li-mufradāt al-adwiya wa-l-agḏiya de Ibn al-Bayṭār. Las ausencias de Averroes y Maimónides |
Type | Book Section |
Language | Spanish |
Date | 2008 |
Published in | Ibn al-Bayṭār al-Mālaqī y la ciencia árabe. Actas de los simposios internacionales sobre el científico árabe Ibn al-Bayṭār. I Simposio Internacional sobre el científico árabe Ibn al-Bayṭār (Alepo, 10–14 Abril 2005). II Simposio Internacional sobre Ibn al-Bayṭār y el desarrollo de las ciencias en el siglo XIII (Benalmádena, 25–28 Abril 2006) |
Pages | 143–153 |
Categories | Medicine, Tradition and Reception |
Author(s) | Camilo Alvarez de Morales |
Publisher(s) | |
Translator(s) |
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Title | Islamic Occasionalism and its Critique by Averroës and Aquinas |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | London & New York |
Publisher | Routledge |
Series | Routledge Library Editions |
Volume | 32 |
Categories | Physics, Tradition and Reception |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
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Title | Heinrich von Lübeck als Leser des Averroes |
Type | Book Section |
Language | German |
Date | 2008 |
Published in | Per perscrutationem philosophicam. Neue Perspektiven der mittelalterlichen Forschung. Loris Sturlese zum 60. Geburtstag gewidmet |
Pages | 240–251 |
Categories | Tradition and Reception |
Author(s) | Ubaldo Villani-Lubelli |
Publisher(s) | |
Translator(s) |
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Title | Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | Freiburg |
Publisher | Herder |
Series | Bibliothek der Philosophie des Mittelalters |
Volume | 15 |
Categories | Psychology, Commentary, Tradition and Reception, De anima |
Author(s) | Averroes , David Wirmer , |
Publisher(s) | |
Translator(s) | David Wirmer |
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Title | Maimonides, Averroes, and Samuel Ibn Tibbon on a Skandalon of Medieval Science |
Type | Article |
Language | English |
Date | 2008 |
Journal | Aleph. Historical Studies in Science and Judaism |
Volume | 8 |
Pages | 195–212 |
Categories | Maimonides, Cosmology, Tradition and Reception |
Author(s) | Carlos Fraenkel |
Publisher(s) | |
Translator(s) |
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Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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Title | Averroes Latinus I: The translation of Averroes’ Works into Latin |
Type | Edited Book |
Language | undefined |
Date | 2007 |
Publication Place | Frankfurt am Main |
Publisher | Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University |
Series | Historiography and Classification of Science in Islam Volume |
Volume | 59 |
Categories | Tradition and Reception |
Author(s) | Fuat Sezgin |
Publisher(s) | |
Translator(s) |
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Title | Arabic philosophy and Averroism |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | The Cambridge Companion to Renaissance Philosophy |
Pages | 113-136 |
Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
Title | Ibn Rushd vu par une source historique arabe. Ibn Abī Usaybiʾa |
Type | Article |
Language | French |
Date | 2007 |
Journal | Bulletin d'Études Orientales |
Volume | 57 |
Pages | 167–184 |
Categories | Tradition and Reception |
Author(s) | Al-Maliki Hinda |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41608596 |
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Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
Type | Article |
Language | German |
Date | 2007 |
Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
Volume | 12 |
Pages | 77–96 |
Categories | Psychology, Tradition and Reception |
Author(s) | Sang-Sup Lee |
Publisher(s) | |
Translator(s) |
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Title | Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue |
Type | Article |
Language | English |
Date | 2011 |
Journal | Policy Futures in Education |
Volume | 9 |
Issue | 1 |
Pages | 81-87 |
Categories | Tradition and Reception, Averroism |
Author(s) | Driss Habti |
Publisher(s) | |
Translator(s) |
Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia. |
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Title | Regards sur les traditions philosophiques (XIIe-XVIe siècles) |
Type | Edited Book |
Language | French |
Date | 2018 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy. Series 1 |
Volume | 56 |
Categories | Tradition and Reception |
Author(s) | Dragos Calma , Zénon Kaluza |
Publisher(s) | |
Translator(s) |
The volume studies how philosophical traditions were understood and discussed in the middle ages and how they were used in formulating new ones. In addition, it analyzes the extent to which historians have reconstructed the subject. Bringing together seventeen case studies ranging from Hugh of St. Victor to Pietro Pomponazzi, the volume presents an comprehensive perspective on the theme of tradition. |
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Title | Revisiting Averroes' Influence On Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5601","_score":null,"_source":{"id":5601,"authors_free":[{"id":6502,"entry_id":5601,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":null}],"entry_title":"Revisiting Averroes' Influence On Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes' Influence On Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the \u2015audacity\u2016 of his methods are evident in many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. ","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"10.17265\/2159-5313\/2022.02.002","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5601,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research ","volume":"19 ","issue":"1","pages":"174-194"}},"sort":["Revisiting Averroes' Influence On Western Philosophy"]}
Title | Revisiting Averroes’ Influence on Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Aristotle, Averroism, Tradition and Reception |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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Title | Scholastic Explanations of Why Local Motion Generates Heat |
Type | Article |
Language | English |
Date | 2003 |
Journal | Early Science and Medicine |
Volume | 8 |
Issue | 4 |
Pages | 336-370 |
Categories | Aristotle, Physics, Tradition and Reception |
Author(s) | Griet Galle |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130126 |
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Title | Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè |
Type | Monograph |
Language | Italian |
Date | 2022 |
Publication Place | Palermo |
Publisher | Officina di Studi Medievali |
Series | Machina philosophorum |
Categories | Tradition and Reception, Surveys, Renaissance, Latin Averroism |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica. |
{"_index":"bib","_type":"_doc","_id":"5416","_score":null,"_source":{"id":5416,"authors_free":[{"id":6283,"entry_id":5416,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Giovanni Licata","free_first_name":" Giovanni ","free_last_name":" Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8"},"abstract":"Forse mai come nel Rinascimento vi \u00e8 stato un interesse cos\u00ec intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averro\u00e8, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averro\u00e8 (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti \"averroistici\" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella \"seconda rivelazione\" di Averro\u00e8 che culminer\u00e0 nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averro\u00e8 latino.\r\n\r\nQuesto volume valorizza l\u2019insieme della produzione averroistica di Del Medigo, mostrandone l\u2019indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l\u2019importanza che rivest\u00ec anche per le successive generazioni di traduttori dall\u2019ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l\u2019edizione critica.","btype":1,"date":"2022","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5416,"pubplace":"Palermo","publisher":"Officina di Studi Medievali","series":"Machina philosophorum","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la \u00abseconda rivelazione\u00bb di Averro\u00e8"]}
Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 135–232 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}
Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Spinoza’s Theory of Intellect – an Averroistic Theory? |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 281–308 |
Categories | Spinoza, Tradition and Reception |
Author(s) | Olivér István Tóth |
Publisher(s) | |
Translator(s) |
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Title | Studies in the Formation of Medieval Hebrew Philosophical Terminology |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studies in Jewish History and Culture |
Volume | 57 |
Categories | Aristotle, Tradition and Reception, Jewish Averroism |
Author(s) | Reimund Leicht , Giuseppe Veltri |
Publisher(s) | |
Translator(s) |
This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book. |
Online Access | https://brill.com/view/title/55932 |
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