Author 119
Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas, 2005
By: Madeleine Fletcher
Title Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas
Type Book Section
Language French
Date 2005
Published in Los almohades. Problemas y perspectivas
Pages 1137–1162
Categories Thomas, Tradition and Reception
Author(s) Madeleine Fletcher
Publisher(s)
Translator(s)

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Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe, 2005
By: Mohamed-Chérif Ferjani
Title Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 239–248
Categories Tradition and Reception
Author(s) Mohamed-Chérif Ferjani
Publisher(s)
Translator(s)

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Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste. Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste, 2005
By: Jacques Langhade
Title Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste. Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste
Type Book Section
Language French
Date 2005
Published in Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc"
Pages 249–262
Categories Tradition and Reception
Author(s) Jacques Langhade
Publisher(s)
Translator(s)

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Petrarch and 'That Mad Dog Averroes', 2005
By: Robert Irwin
Title Petrarch and 'That Mad Dog Averroes'
Type Book Section
Language English
Date 2005
Published in Reorienting the Renaissance. Cultural Exchanges with the East
Pages 108–125
Categories Tradition and Reception, Renaissance
Author(s) Robert Irwin
Publisher(s)
Translator(s)

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Giordano Bruno lettore di Averroè, 2004
By: Eugenio Canone
Title Giordano Bruno lettore di Averroè
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 211–247
Categories Tradition and Reception
Author(s) Eugenio Canone
Publisher(s)
Translator(s)

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The Relation of St. Thomas Aquinas to Averroes, 2004
By: Augustin Pavlovic
Title The Relation of St. Thomas Aquinas to Averroes
Type Article
Language English
Date 2004
Journal Filozofska istraživanja
Volume 13
Pages 51–56
Categories Tradition and Reception
Author(s) Augustin Pavlovic
Publisher(s)
Translator(s)

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Moïse de Narbonne (1300–1362), commentateur d'Ibn Rushd (ob. 1198), 2004
By: Maurice-Ruben Hayoun
Title Moïse de Narbonne (1300–1362), commentateur d'Ibn Rushd (ob. 1198)
Type Book Section
Language English
Date 2004
Published in Présence juive au Maghreb. Hommage à Haïm Zafrani
Pages 551–571
Categories Tradition and Reception
Author(s) Maurice-Ruben Hayoun
Publisher(s)
Translator(s)

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Edizioni e traduzioni di Averroè tra XIV e XVI secolo, 2003
By: Massimo Campanini
Title Edizioni e traduzioni di Averroè tra XIV e XVI secolo
Type Book Section
Language Italian
Date 2003
Published in Lexiques et glossaires philosophiques de la Renaissance
Pages 21–42
Categories Tradition and Reception, Renaissance
Author(s) Massimo Campanini
Publisher(s)
Translator(s)

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On the Writing of Gersonides' Philosophical Commentaries, 2003
By: Ruth Glasner
Title On the Writing of Gersonides' Philosophical Commentaries
Type Book Section
Language English
Date 2003
Published in Les méthodes de travail de Gersonide et le maniment du savoir chez les scolastiques
Pages 90–103
Categories Tradition and Reception
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Scholastic Explanations of Why Local Motion Generates Heat, 2003
By: Griet Galle
Title Scholastic Explanations of Why Local Motion Generates Heat
Type Article
Language English
Date 2003
Journal Early Science and Medicine
Volume 8
Issue 4
Pages 336-370
Categories Aristotle, Physics, Tradition and Reception
Author(s) Griet Galle
Publisher(s)
Translator(s)

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The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe, 2008
By: Shane Borrowman
Title The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe
Type Article
Language English
Date 2008
Journal Rhetoric Reviewv
Volume 27
Issue 4 (October-December 2008)
Pages 341-360
Categories Aristotle, Rhetoric, Tradition and Reception
Author(s) Shane Borrowman
Publisher(s)
Translator(s)
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.

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The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception, 2003
By: Salim Kemal
Title The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception
Type Monograph
Language English
Date 2003
Publication Place London, New York
Publisher RoutledgeCurzon
Categories Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception
Author(s) Salim Kemal
Publisher(s)
Translator(s)
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.

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The Reception of Averroes in Early Scholasticism, 2023
By: Lydia Schumacher
Title The Reception of Averroes in Early Scholasticism
Type Book Section
Language English
Date 2023
Published in Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance
Pages 182-204
Categories Psychology, De anima, Tradition and Reception
Author(s) Lydia Schumacher
Publisher(s)
Translator(s)
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.

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The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley, 2015
By: Cecilia Trifogli
Title The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 127–139
Categories Tradition and Reception, Physics
Author(s) Cecilia Trifogli
Publisher(s)
Translator(s)

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The Recpetion of Averroes’ View on Motion in the Latin West, 2015
By: Cecilia Trifogli
Title The Recpetion of Averroes’ View on Motion in the Latin West
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 127–140
Categories Tradition and Reception, Physics, Natural Philosophy
Author(s) Cecilia Trifogli
Publisher(s)
Translator(s)

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The Relation of St. Thomas Aquinas to Averroes, 2004
By: Augustin Pavlovic
Title The Relation of St. Thomas Aquinas to Averroes
Type Article
Language English
Date 2004
Journal Filozofska istraživanja
Volume 13
Pages 51–56
Categories Tradition and Reception
Author(s) Augustin Pavlovic
Publisher(s)
Translator(s)

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The afterlife of al-Andalus: Muslim Iberia in contemporary Arab and Hispanic narratives, 2017
By: Christina Civantos
Title The afterlife of al-Andalus: Muslim Iberia in contemporary Arab and Hispanic narratives
Type Monograph
Language English
Date 2017
Publication Place Albany
Publisher Suny Press
Series SUNY series in Latin American and Iberian thought and culture
Categories Surveys, Tradition and Reception
Author(s) Christina Civantos
Publisher(s)
Translator(s)

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The medieval Islamic commentary on Plato’s republic: Ibn Rushd’s perspective on the position and potential of women, 2021
By: Tineke Melkebeek
Title The medieval Islamic commentary on Plato’s republic: Ibn Rushd’s perspective on the position and potential of women
Type Article
Language English
Date 2021
Journal Islamology
Volume 11
Issue 1
Pages 9-23
Categories Commentary, Plato, Politics, Tradition and Reception
Author(s) Tineke Melkebeek
Publisher(s)
Translator(s)
This paper investigates the twelfth-century commentary on Plato’s Republic by the Andalusian Muslim philosopher Ibn Rushd (Averroes). Ibn Rushd is considered to be the only Muslim philosopher who commented on the Republic. Written around 375 BC, Plato’s Republic discusses the order and character of a just city-state and contains revolutionary ideas on the position and qualities of women, which remained contested also in Ibn Rushd’s time. This Muslim philosopher is primarily known as the most esteemed commentator of Aristotle. However, for the lack of an Arabic translation of Aristotle’s Politics, Ibn Rushd commented on the political theory of Aristotle’s teacher, i.e. Plato’s Republic, instead. In his commentary, Ibn Rushd juxtaposes examples from Plato’s context and those from contemporary Muslim societies. Notably, when he diverges from the text, he does not drift off toward more patriarchal, Aristotelian interpretations. On the contrary, he argues that women are capable of being rulers and philosophers, that their true competencies remain unknown as long as they are deprived of education, and that this situation is detrimental to the flourishing of the city. This article aims to critically analyse Ibn Rushd’s statements on the position of women, as well as their reception in scholarly literature.

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The two faces of Averroes in the Renaissance, 2001
By: Charles Burnett
Title The two faces of Averroes in the Renaissance
Type Book Section
Language English
Date 2001
Published in الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998
Pages 87-94
Categories Renaissance, Tradition and Reception
Author(s) Charles Burnett
Publisher(s)
Translator(s)

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Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1, 2009
By: Cristina Cerami
Title Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1
Type Article
Language French
Date 2009
Journal Arabic Sciences and Philosophy
Volume 19
Issue 2
Pages 189–223
Categories Thomas, Commentary, Physics, Tradition and Reception
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.

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