Title | Almohadism. An Islamic Context for the Work of Saint Thomas Aquinas |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Los almohades. Problemas y perspectivas |
Pages | 1137–1162 |
Categories | Thomas, Tradition and Reception |
Author(s) | Madeleine Fletcher |
Publisher(s) | |
Translator(s) |
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Title | Le devenir de l'æuvre d'Ibn Rushd dans le monde arabe |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 239–248 |
Categories | Tradition and Reception |
Author(s) | Mohamed-Chérif Ferjani |
Publisher(s) | |
Translator(s) |
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Title | Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste. Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste |
Type | Book Section |
Language | French |
Date | 2005 |
Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
Pages | 249–262 |
Categories | Tradition and Reception |
Author(s) | Jacques Langhade |
Publisher(s) | |
Translator(s) |
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Title | Petrarch and 'That Mad Dog Averroes' |
Type | Book Section |
Language | English |
Date | 2005 |
Published in | Reorienting the Renaissance. Cultural Exchanges with the East |
Pages | 108–125 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Robert Irwin |
Publisher(s) | |
Translator(s) |
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Title | Giordano Bruno lettore di Averroè |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 211–247 |
Categories | Tradition and Reception |
Author(s) | Eugenio Canone |
Publisher(s) | |
Translator(s) |
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Title | The Relation of St. Thomas Aquinas to Averroes |
Type | Article |
Language | English |
Date | 2004 |
Journal | Filozofska istraživanja |
Volume | 13 |
Pages | 51–56 |
Categories | Tradition and Reception |
Author(s) | Augustin Pavlovic |
Publisher(s) | |
Translator(s) |
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Title | Moïse de Narbonne (1300–1362), commentateur d'Ibn Rushd (ob. 1198) |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Présence juive au Maghreb. Hommage à Haïm Zafrani |
Pages | 551–571 |
Categories | Tradition and Reception |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | Edizioni e traduzioni di Averroè tra XIV e XVI secolo |
Type | Book Section |
Language | Italian |
Date | 2003 |
Published in | Lexiques et glossaires philosophiques de la Renaissance |
Pages | 21–42 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
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Title | On the Writing of Gersonides' Philosophical Commentaries |
Type | Book Section |
Language | English |
Date | 2003 |
Published in | Les méthodes de travail de Gersonide et le maniment du savoir chez les scolastiques |
Pages | 90–103 |
Categories | Tradition and Reception |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | Scholastic Explanations of Why Local Motion Generates Heat |
Type | Article |
Language | English |
Date | 2003 |
Journal | Early Science and Medicine |
Volume | 8 |
Issue | 4 |
Pages | 336-370 |
Categories | Aristotle, Physics, Tradition and Reception |
Author(s) | Griet Galle |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130126 |
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Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London, New York |
Publisher | RoutledgeCurzon |
Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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Title | The Reception of Averroes in Early Scholasticism |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Pages | 182-204 |
Categories | Psychology, De anima, Tradition and Reception |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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Title | The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–139 |
Categories | Tradition and Reception, Physics |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | The Recpetion of Averroes’ View on Motion in the Latin West |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–140 |
Categories | Tradition and Reception, Physics, Natural Philosophy |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | The Relation of St. Thomas Aquinas to Averroes |
Type | Article |
Language | English |
Date | 2004 |
Journal | Filozofska istraživanja |
Volume | 13 |
Pages | 51–56 |
Categories | Tradition and Reception |
Author(s) | Augustin Pavlovic |
Publisher(s) | |
Translator(s) |
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Title | The afterlife of al-Andalus: Muslim Iberia in contemporary Arab and Hispanic narratives |
Type | Monograph |
Language | English |
Date | 2017 |
Publication Place | Albany |
Publisher | Suny Press |
Series | SUNY series in Latin American and Iberian thought and culture |
Categories | Surveys, Tradition and Reception |
Author(s) | Christina Civantos |
Publisher(s) | |
Translator(s) |
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Title | The medieval Islamic commentary on Plato’s republic: Ibn Rushd’s perspective on the position and potential of women |
Type | Article |
Language | English |
Date | 2021 |
Journal | Islamology |
Volume | 11 |
Issue | 1 |
Pages | 9-23 |
Categories | Commentary, Plato, Politics, Tradition and Reception |
Author(s) | Tineke Melkebeek |
Publisher(s) | |
Translator(s) |
This paper investigates the twelfth-century commentary on Plato’s Republic by the Andalusian Muslim philosopher Ibn Rushd (Averroes). Ibn Rushd is considered to be the only Muslim philosopher who commented on the Republic. Written around 375 BC, Plato’s Republic discusses the order and character of a just city-state and contains revolutionary ideas on the position and qualities of women, which remained contested also in Ibn Rushd’s time. This Muslim philosopher is primarily known as the most esteemed commentator of Aristotle. However, for the lack of an Arabic translation of Aristotle’s Politics, Ibn Rushd commented on the political theory of Aristotle’s teacher, i.e. Plato’s Republic, instead. In his commentary, Ibn Rushd juxtaposes examples from Plato’s context and those from contemporary Muslim societies. Notably, when he diverges from the text, he does not drift off toward more patriarchal, Aristotelian interpretations. On the contrary, he argues that women are capable of being rulers and philosophers, that their true competencies remain unknown as long as they are deprived of education, and that this situation is detrimental to the flourishing of the city. This article aims to critically analyse Ibn Rushd’s statements on the position of women, as well as their reception in scholarly literature. |
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Title | The two faces of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998 |
Pages | 87-94 |
Categories | Renaissance, Tradition and Reception |
Author(s) | Charles Burnett |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5527","_score":null,"_source":{"id":5527,"authors_free":[{"id":6417,"entry_id":5527,"agent_type":"person","is_normalised":1,"person_id":709,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Burnett","free_first_name":"Charles","free_last_name":"Burnett","norm_person":{"id":709,"first_name":"Charles","last_name":"Burnett","full_name":"Charles Burnett","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/137454031","viaf_url":"https:\/\/viaf.org\/viaf\/79051939","db_url":"https:\/\/www.deutsche-biographie.de\/pnd137454031.html","from_claudius":1,"link":"bib?authors[]=Charles Burnett"}}],"entry_title":"The two faces of Averroes in the Renaissance","title_transcript":"","title_translation":"","main_title":{"title":"The two faces of Averroes in the Renaissance"},"abstract":"","btype":2,"date":"2001","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":709,"full_name":"Charles Burnett","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5527,"section_of":5528,"pages":"87-94","is_catalog":null,"book":{"id":5528,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"\u0627\u0644\u0623\u0641\u0642 \u0627\u0644\u0643\u0648\u0646\u064a \u0644\u0641\u0643\u0631 \u0627\u0628\u0646 \u0631\u0634\u062f \u0623\u0639\u0645\u0627\u0644 \u0627\u0644\u0646\u062f\u0648\u0629 \u0627\u0644\u062f\u0648\u0644\u064a\u0629 \u0628\u0645\u0646\u0627\u0633\u0628\u0629 \u0645\u0631\u0648\u0631 \u062b\u0645\u0627\u0646\u064a\u0629 \u0642\u0631\u0648\u0646 \u0639\u0644\u0649 \u0648\u0641\u0627\u0629 \u0627\u0628\u0646 \u0631\u0634\u062f\u060c \u0645\u0631\u0627\u0643\u0634 12-15 \u062f\u064a\u0633\u0645\u0628\u0631 1998","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5528,"pubplace":"\u0627\u0644\u0645\u063a\u0631\u0628","publisher":" \u0627\u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u0629 \u0627\u0644\u0645\u063a\u0631\u0628\u064a\u0629","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[]}},"article":null},"sort":["The two faces of Averroes in the Renaissance"]}
Title | Thomas d'Aquin lecteur critique du Grand Commentaire d'Averroès à Phys. I, 1 |
Type | Article |
Language | French |
Date | 2009 |
Journal | Arabic Sciences and Philosophy |
Volume | 19 |
Issue | 2 |
Pages | 189–223 |
Categories | Thomas, Commentary, Physics, Tradition and Reception |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes. |
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