{"_index":"bib","_type":"_doc","_id":"5291","_score":null,"_source":{"id":5291,"authors_free":[{"id":6110,"entry_id":5291,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s"},"abstract":"The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes\u2019 Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or \u2018loan translation\u2019. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. ","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5291,"journal_id":null,"journal_name":"Bulletin de Philosophie m\u00e9di\u00e9vale","volume":"56","issue":"","pages":"61\u201389"}},"sort":[2014]}

{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":[2007]}