| Title | L’intellect - Compendium du livre De l’âme |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Sic et Non |
| Categories | De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect |
| Author(s) | Averroes , Jean-Baptiste Brenet , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine. |
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| Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | mevzu |
| Volume | 5 |
| Pages | 39-66 |
| Categories | Aristotle, Commentary, De anima, Intellect |
| Author(s) | Musa Duman |
| Publisher(s) | |
| Translator(s) |
| Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
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| Title | Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | |
| Pages | 633-648 |
| Categories | Alexander of Aphrodisias, Commentary, Intellect |
| Author(s) | Allan Neves |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Treatises on the Intellect |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 381–389 |
| Categories | Commentary, Psychology, Intellect |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
| Type | Article |
| Language | Hebrew |
| Journal | Jerusalem Studies in Jewish Thought |
| Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
| Pages | 205-217 |
| Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23363790 |
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| Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
| Type | Article |
| Language | Hebrew |
| Journal | Jerusalem Studies in Jewish Thought |
| Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
| Pages | 205-217 |
| Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23363790 |
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| Title | Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | |
| Pages | 633-648 |
| Categories | Alexander of Aphrodisias, Commentary, Intellect |
| Author(s) | Allan Neves |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Treatises on the Intellect |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 381–389 |
| Categories | Commentary, Psychology, Intellect |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | mevzu |
| Volume | 5 |
| Pages | 39-66 |
| Categories | Aristotle, Commentary, De anima, Intellect |
| Author(s) | Musa Duman |
| Publisher(s) | |
| Translator(s) |
| Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
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| Title | L’intellect - Compendium du livre De l’âme |
| Type | Monograph |
| Language | undefined |
| Date | 2022 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Sic et Non |
| Categories | De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect |
| Author(s) | Averroes , Jean-Baptiste Brenet , David Wirmer |
| Publisher(s) | |
| Translator(s) |
| Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine. |
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