The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 2020
By: Nadja Germann (Ed.), Steven Harvey (Ed.)
Title The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Type Edited Book
Language undefined
Date 2020
Publication Place Turnhout
Publisher Brepols
Series Rencontres de Philosophie Médiévale
Volume 20
Categories Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides
Author(s) Nadja Germann , Steven Harvey
Publisher(s)
Translator(s)
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.

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Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides, 2008
By: Carlos Fraenkel
Title Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides
Type Article
Language undefined
Date 2008
Journal Laval théologique et philosophique,
Volume 64
Pages 105–125
Categories al-Fārābī, Maimonides
Author(s) Carlos Fraenkel
Publisher(s)
Translator(s)

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The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
By: Yehuda Halper (Ed.)
Title The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Type Edited Book
Language English
Publication Place Turnhout
Publisher Brepols
Series Philosophy in the Abrahamic Tradition of the Middle Ages
Volume 1
Categories Plotin, al-Fārābī, Maimonides, Thomas, Spinoza
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.

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Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
By: Peter Makhlouf
Title Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
Type Article
Language English
Journal International Journal of the Classical Tradition
Pages 1-29
Categories al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception
Author(s) Peter Makhlouf
Publisher(s)
Translator(s)
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’.

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Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides, 2008
By: Carlos Fraenkel
Title Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides
Type Article
Language undefined
Date 2008
Journal Laval théologique et philosophique,
Volume 64
Pages 105–125
Categories al-Fārābī, Maimonides
Author(s) Carlos Fraenkel
Publisher(s)
Translator(s)

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Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
By: Peter Makhlouf
Title Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
Type Article
Language English
Journal International Journal of the Classical Tradition
Pages 1-29
Categories al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception
Author(s) Peter Makhlouf
Publisher(s)
Translator(s)
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’.

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The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 2020
By: Nadja Germann (Ed.), Steven Harvey (Ed.)
Title The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Type Edited Book
Language undefined
Date 2020
Publication Place Turnhout
Publisher Brepols
Series Rencontres de Philosophie Médiévale
Volume 20
Categories Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides
Author(s) Nadja Germann , Steven Harvey
Publisher(s)
Translator(s)
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.

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The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
By: Yehuda Halper (Ed.)
Title The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Type Edited Book
Language English
Publication Place Turnhout
Publisher Brepols
Series Philosophy in the Abrahamic Tradition of the Middle Ages
Volume 1
Categories Plotin, al-Fārābī, Maimonides, Thomas, Spinoza
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.

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