The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison, 2014
By: Rebecca Gould
Title The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison
Type Article
Language English
Date 2014
Journal Modern Philology
Volume 112
Issue 1
Pages 1-24
Categories Aristotle, Commentary, Poetics, Transmission
Author(s) Rebecca Gould
Publisher(s)
Translator(s)

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Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens, 2012
By: Noah D. Guynn
Title Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens
Type Book Section
Language English
Date 2012
Published in Rethinking Medieval Translation: Ethics, Politics, Theory
Pages 84–106
Categories Aristotle, Commentary, Transmission, Poetics
Author(s) Noah D. Guynn
Publisher(s)
Translator(s)
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.

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The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison, 2014
By: Rebecca Gould
Title The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison
Type Article
Language English
Date 2014
Journal Modern Philology
Volume 112
Issue 1
Pages 1-24
Categories Aristotle, Commentary, Poetics, Transmission
Author(s) Rebecca Gould
Publisher(s)
Translator(s)

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Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens, 2012
By: Noah D. Guynn
Title Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens
Type Book Section
Language English
Date 2012
Published in Rethinking Medieval Translation: Ethics, Politics, Theory
Pages 84–106
Categories Aristotle, Commentary, Transmission, Poetics
Author(s) Noah D. Guynn
Publisher(s)
Translator(s)
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.

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