| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
{"_index":"bib","_type":"_doc","_id":"5770","_score":null,"_source":{"id":5770,"authors_free":[{"id":6683,"entry_id":5770,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ayesha Omar","free_first_name":"Ayesha ","free_last_name":"Omar","norm_person":null}],"entry_title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"},"abstract":"Ibn Rushd\u2019s the Decisive Treatise (1126\u201398) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd\u2019s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1177\/0971945818801398","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5770,"journal_id":null,"journal_name":"The Medieval History Journal","volume":"22","issue":"1","pages":"131-155"}},"sort":[2019]}
| Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 4 |
| Issue | 1 |
| Pages | 43–65 |
| Categories | Politics, Law, Commentary, Plato |
| Author(s) | Jaan S. Islam |
| Publisher(s) | |
| Translator(s) |
| This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
| Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
| DOI | https://doi.org/10.2979/jims.4.1.02 |
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| Title | Averroes (1179): Massgebliche Abhandlung |
| Type | Book Section |
| Language | German |
| Date | 2018 |
| Published in | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Pages | 95–102 |
| Categories | Politics, Theology, Law |
| Author(s) | Mario C. Wintersteiger |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5025","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5025,"authors_free":[{"id":5763,"entry_id":5025,"agent_type":"person","is_normalised":1,"person_id":1687,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario C. Wintersteiger","free_first_name":"Mario C.","free_last_name":"Wintersteiger","norm_person":{"id":1687,"first_name":"Mario C. ","last_name":"Wintersteiger ","full_name":"Mario C. Wintersteiger ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1059300621","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Mario C. Wintersteiger "}}],"entry_title":"Averroes (1179): Massgebliche Abhandlung","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (1179): Massgebliche Abhandlung"},"abstract":"","btype":2,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1687,"full_name":"Mario C. Wintersteiger ","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5025,"section_of":5024,"pages":"95\u2013102","is_catalog":null,"book":{"id":5024,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"de","title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Irrtum - Error - Erreur |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 40 |
| Categories | Science, Medicine, Psychology, Politics, Law |
| Author(s) | Andreas Speer , Maxime Mauriège |
| Publisher(s) | |
| Translator(s) |
| The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
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| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
{"_index":"bib","_type":"_doc","_id":"5213","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5213,"authors_free":[{"id":6014,"entry_id":5213,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes (d. 1198), The Decisive Treatise","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (d. 1198), The Decisive Treatise"},"abstract":"In his Decisive Treatise, Andalusian philosopher Averroes (1126\u20131198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur\u2019\u0101n and defends the compatibility between Aristotelian philosophy and Islamic religion.","btype":2,"date":"2016","language":"English","online_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.013.37","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5213,"section_of":5212,"pages":"278\u2013295","is_catalog":null,"book":{"id":5212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Oxford Handbook of Islamic Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.001.0001","book":{"id":5212,"pubplace":"New York, NY","publisher":"Oxford University Press","series":"Oxford handbooks ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}
| Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Edinburgh |
| Publisher | Edinburgh University Press |
| Series | Encounters in Law & Philosophy: ELP |
| Categories | Law, Surveys, Metaphysics, Politics |
| Author(s) | Emanuele Castrucci |
| Publisher(s) | |
| Translator(s) |
| A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
{"_index":"bib","_type":"_doc","_id":"5409","_score":null,"_source":{"id":5409,"authors_free":[{"id":6270,"entry_id":5409,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Emanuele Castrucci","free_first_name":"Emanuele","free_last_name":"Castrucci","norm_person":null}],"entry_title":"On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition","title_transcript":"","title_translation":"","main_title":{"title":"On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition"},"abstract":"A critique of the metaphysical concept of power and potency in the history of Western jurisprudence\r\n\r\nSweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence.\r\n\r\nCastrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averro\u00ebs). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham.\r\n\r\nMoving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan\u2013Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781474411868","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5409,"pubplace":"Edinburgh ","publisher":"Edinburgh University Press","series":" Encounters in Law & Philosophy: ELP","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 49–54 |
| Categories | Law, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Legal doctrine and practice under the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Almohad Revolution. Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
| Pages | Section VIII |
| Categories | Law, Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) | Jeremy Rogers |
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| Title | Irrtum - Error - Erreur |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 40 |
| Categories | Science, Medicine, Psychology, Politics, Law |
| Author(s) | Andreas Speer , Maxime Mauriège |
| Publisher(s) | |
| Translator(s) |
| The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
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| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes (1179): Massgebliche Abhandlung |
| Type | Book Section |
| Language | German |
| Date | 2018 |
| Published in | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Pages | 95–102 |
| Categories | Politics, Theology, Law |
| Author(s) | Mario C. Wintersteiger |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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| Title | Decisive Treatise and Epistle Dedicatory |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Provo, Utah |
| Publisher | Brigham Young University Press |
| Series | Brigham Young University - Islamic Translation Series |
| Categories | Law, Politics, Relation between Philosophy and Theology |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) | Charles E. Butterworth |
| Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante’s Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history’s best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers’ own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason. |
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| Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
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| Title | Legal doctrine and practice under the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Almohad Revolution. Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
| Pages | Section VIII |
| Categories | Law, Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) | Jeremy Rogers |
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| Title | L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 49–54 |
| Categories | Law, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | The Good Society |
| Volume | 15 |
| Issue | 2 |
| Pages | 53-55 |
| Categories | Law, Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/25702820 |
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