| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Issue | 2 |
| Pages | 203–265 |
| Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
| Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
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| Title | Les stades de la philosophie naturelle d'Averroès |
| Type | Article |
| Language | Spanish |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 115–137 |
| Categories | Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy. |
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| Title | Thémistius et le « De unitate intellectus » de saint Thomas |
| Type | Article |
| Language | French |
| Date | 1955 |
| Journal | Revue philosophique de Louvain |
| Volume | 53 |
| Pages | 141-164 |
| Categories | Themistius, Aquinas, Intellect |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333741 |
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| Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Issue | 2 |
| Pages | 203–265 |
| Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
| Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
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| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
{"_index":"bib","_type":"_doc","_id":"5804","_score":null,"_source":{"id":5804,"authors_free":[{"id":6725,"entry_id":5804,"agent_type":"person","is_normalised":1,"person_id":1738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elisa Coda","free_first_name":"Elisa ","free_last_name":"Coda","norm_person":{"id":1738,"first_name":"Elisa","last_name":"Coda","full_name":"Elisa Coda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Elisa Coda"}}],"entry_title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets","title_transcript":"","title_translation":"","main_title":{"title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"},"abstract":"This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle\u2019s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.","btype":3,"date":"2022","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/rspt.1061.0003","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1738,"full_name":"Elisa Coda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5804,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"106","issue":"1","pages":"3-36"}},"sort":["Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"]}
| Title | Les stades de la philosophie naturelle d'Averroès |
| Type | Article |
| Language | Spanish |
| Date | 1997 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 7 |
| Pages | 115–137 |
| Categories | Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy. |
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| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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| Title | Thémistius et le « De unitate intellectus » de saint Thomas |
| Type | Article |
| Language | French |
| Date | 1955 |
| Journal | Revue philosophique de Louvain |
| Volume | 53 |
| Pages | 141-164 |
| Categories | Themistius, Aquinas, Intellect |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333741 |
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