| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":[2019]}
| Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 595–614 |
| Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
| Author(s) | Stephen Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 3 |
| Pages | 431–449 |
| Categories | Thomas, Metaphysics, Influence |
| Author(s) | Brett Yardley |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
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| Title | Averroes and Aquinas on Aristotle's Criterion of Substantiality |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 19 |
| Issue | 2 |
| Pages | 157–187 |
| Categories | Metaphysics, Thomas |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form. |
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| Title | De betekenis van de term « materia intelligibilis » in de werken van St. Thomas |
| Type | Article |
| Language | Dutch |
| Date | 1953 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 15de Jaarg. |
| Issue | 1 |
| Pages | 71-114 |
| Categories | Thomas, Aquinas, Metaphysics |
| Author(s) | A. Kockelmans |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40880753 |
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| Title | Averroes and Aquinas on Aristotle's Criterion of Substantiality |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 19 |
| Issue | 2 |
| Pages | 157–187 |
| Categories | Metaphysics, Thomas |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form. |
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| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
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| Title | Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 3 |
| Pages | 431–449 |
| Categories | Thomas, Metaphysics, Influence |
| Author(s) | Brett Yardley |
| Publisher(s) | |
| Translator(s) |
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| Title | De betekenis van de term « materia intelligibilis » in de werken van St. Thomas |
| Type | Article |
| Language | Dutch |
| Date | 1953 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 15de Jaarg. |
| Issue | 1 |
| Pages | 71-114 |
| Categories | Thomas, Aquinas, Metaphysics |
| Author(s) | A. Kockelmans |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40880753 |
{"_index":"bib","_type":"_doc","_id":"5648","_score":null,"_source":{"id":5648,"authors_free":[{"id":6553,"entry_id":5648,"agent_type":"person","is_normalised":null,"person_id":1870,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"A. Kockelmans","free_first_name":"A.","free_last_name":"Kockelmans","norm_person":{"id":1870,"first_name":"Joseph J. ","last_name":"Kockelmans","full_name":"Joseph J. Kockelmans","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/119235226","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Joseph J. Kockelmans"}}],"entry_title":"De betekenis van de term \u00ab materia intelligibilis \u00bb in de werken van St. Thomas","title_transcript":"","title_translation":"","main_title":{"title":"De betekenis van de term \u00ab materia intelligibilis \u00bb in de werken van St. Thomas"},"abstract":"","btype":3,"date":"1953","language":"Dutch","online_url":"https:\/\/www.jstor.org\/stable\/40880753","doi_url":"","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1870,"full_name":"Joseph J. Kockelmans","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5648,"journal_id":null,"journal_name":"Tijdschrift voor Philosophie","volume":"15de Jaarg.","issue":"1","pages":"71-114"}},"sort":["De betekenis van de term \u00ab materia intelligibilis \u00bb in de werken van St. Thomas"]}
| Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 595–614 |
| Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
| Author(s) | Stephen Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":["La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"]}