Pietro Pomponazzi, Averroes, and the Accusation of Imposture, 2021
By: Craig Martin
Title Pietro Pomponazzi, Averroes, and the Accusation of Imposture
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 93–103
Categories Renaissance, Tradition and Reception, Psychology, Ethics
Author(s) Craig Martin
Publisher(s)
Translator(s)
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité.

{"_index":"bib","_type":"_doc","_id":"5054","_score":null,"_source":{"id":5054,"authors_free":[{"id":5804,"entry_id":5054,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture","title_transcript":"","title_translation":"","main_title":{"title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture"},"abstract":"Les sp\u00e9cialistes ont longtemps accus\u00e9 Pietro Pomponazzi d\u2019utiliser la duperie comme une technique pour \u00e9chapper \u00e0 la censure de l\u2019\u00c9glise au sujet de ses th\u00e8ses sur la mortalit\u00e9 de l\u2019\u00e2me et le fondement mat\u00e9riel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus t\u00e9moigne non pas d\u2019une promotion de la duperie mais plut\u00f4t d\u2019une coh\u00e9rence entre sa compr\u00e9hension de l\u2019utilisation politique des fables et des mythes et sa compr\u00e9hension de l\u2019entendement humain, de l\u2019\u00e2me et de la nature de la moralit\u00e9. Ces th\u00e8ses d\u00e9pendent en partie de sa lecture d\u2019Averro\u00e8s. En particulier, il \u00e9tait d\u2019avis que l\u2019\u00e9criture n\u2019\u00e9tait porteuse ni de v\u00e9rit\u00e9 ni de fausset\u00e9 au sens strict. Cependant, Pomponazzi s\u2019\u00e9carta d\u2019Averro\u00e8s parce que son rejet de la psychologie \u00e9tait m\u00eal\u00e9 d\u2019une conception pessimiste de la nature humaine qu\u2019il consid\u00e9rait comme \u00e9tant \u00e9loign\u00e9e de l\u2019intellection et incapable d\u2019obtenir la v\u00e9rit\u00e9.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/544","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5054,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"93\u2013103"}},"sort":[2021]}

Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque, 2019
By: Frédérique Woerther
Title Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque
Type Article
Language French
Date 2019
Journal Oriens
Volume 47
Issue 3-4
Pages 244–312
Categories Commentary, Aristotle, Nicomachean ethics, Ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum, 2016
By: Frédérique Woerther
Title Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum
Type Article
Language French
Date 2016
Journal Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Volume 83
Pages 115–147
Categories Aristotle, Commentary, Ethics, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois, 2009
By: Maroun Aouad, Frédérique Woerther
Title Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois
Type Article
Language French
Date 2009
Journal Mélanges de l'Université Saint-Joseph
Volume 62
Pages 353–380
Categories Ethics, Commentary
Author(s) Maroun Aouad , Frédérique Woerther
Publisher(s)
Translator(s)
Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118

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La crítica de Averroes contra el determinismo de los asharíes, 2005
By: Luis Xavier López Farjeat
Title La crítica de Averroes contra el determinismo de los asharíes
Type Article
Language Spanish
Date 2005
Journal Diánoia (Mexico)
Volume LIV
Issue 63
Pages 115–132
Categories Theology, Ethics
Author(s) Luis Xavier López Farjeat
Publisher(s)
Translator(s)

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La crítica de Averroes contra el determinismo de los asharíes, 2005
By: Luis Xavier López Farjeat
Title La crítica de Averroes contra el determinismo de los asharíes
Type Article
Language Spanish
Date 2005
Journal Diánoia (Mexico)
Volume LIV
Issue 63
Pages 115–132
Categories Theology, Ethics
Author(s) Luis Xavier López Farjeat
Publisher(s)
Translator(s)

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Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois, 2009
By: Maroun Aouad, Frédérique Woerther
Title Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois
Type Article
Language French
Date 2009
Journal Mélanges de l'Université Saint-Joseph
Volume 62
Pages 353–380
Categories Ethics, Commentary
Author(s) Maroun Aouad , Frédérique Woerther
Publisher(s)
Translator(s)
Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118

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Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum, 2016
By: Frédérique Woerther
Title Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum
Type Article
Language French
Date 2016
Journal Archives d’Histoire Doctrinale et Littéraire du Moyen Âge
Volume 83
Pages 115–147
Categories Aristotle, Commentary, Ethics, Nicomachean ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque, 2019
By: Frédérique Woerther
Title Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque
Type Article
Language French
Date 2019
Journal Oriens
Volume 47
Issue 3-4
Pages 244–312
Categories Commentary, Aristotle, Nicomachean ethics, Ethics
Author(s) Frédérique Woerther
Publisher(s)
Translator(s)

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Pietro Pomponazzi, Averroes, and the Accusation of Imposture, 2021
By: Craig Martin
Title Pietro Pomponazzi, Averroes, and the Accusation of Imposture
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 93–103
Categories Renaissance, Tradition and Reception, Psychology, Ethics
Author(s) Craig Martin
Publisher(s)
Translator(s)
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité.

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