| Title | ‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6 |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 215–226 |
| Categories | Commentary, Ethics, Aristotle |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Meaning Beyond Defining: Averroes’ Dispositio in Thomas Aquinas’s Account of Heavenly Beatitude |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 259–302 |
| Categories | Thomas |
| Author(s) | Katja Krause |
| Publisher(s) | |
| Translator(s) |
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| Title | Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa |
| Type | Monograph |
| Language | English |
| Date | 2021 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Maimonides Library of Philosophy and Religion |
| Volume | 1 |
| Categories | Plato, Tradition and Reception |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. |
| Online Access | https://brill.com/view/title/59627 |
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| Title | New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Pages | 59–76 |
| Categories | Alexander of Aphrodisias, Commentary, Aristotle, Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
| Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander’s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes’ philosophical appropriation of the Alexander material that is interwoven into the fabric of the former’s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes’ view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (“specific logic”) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle’s argument in Zeta. Averroes’ debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes’ acquaintance with Alexander’s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission. |
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| Title | Mémoire, Représentation et signification chez Averroès. Une proposition de lecture |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Pages | 93–106 |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | Carla Di Martino |
| Publisher(s) | |
| Translator(s) |
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| Title | De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14) |
| Type | Monograph |
| Language | French |
| Date | 2021 |
| Publication Place | Rome |
| Publisher | Aracne |
| Series | Flumen Sapientiae |
| Volume | 15 |
| Categories | Aristotle, Commentary, De anima, Tradition and Reception |
| Author(s) | Colette Sirat , Marc Geoffroy , Averroes |
| Publisher(s) | |
| Translator(s) |
| Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici. |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 47 |
| Categories | De anima, Commentary, Aristotle, Tradition and Reception |
| Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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| Title | Averroes’ Rationalism and the European Enlightenment |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | falsafa |
| Pages | 13–31 |
| Categories | Latin Averroism, Tradition and Reception, Modern Interpretations and Adaptations |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5034","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5034,"authors_free":[{"id":5780,"entry_id":5034,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes\u2019 Rationalism and the European Enlightenment","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rationalism and the European Enlightenment"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5034,"section_of":5033,"pages":"13\u201331","is_catalog":null,"book":{"id":5033,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"falsafa","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | falsafa |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Freiburg, München |
| Publisher | Verlag Karl Alber |
| Series | Jahrbuch für islamische Religionsphilosophie / Yearbook for Islamic Philosophy of Religion |
| Volume | 3 |
| Categories | no categories |
| Author(s) | Ahmad Milad Karimi |
| Publisher(s) | |
| Translator(s) |
| Die dritte Ausgabe der Publikation falsafa. Jahrbuch für islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverhältnis Religion und Aufklärung. Dabei wird nicht nur das Verhältnis zwischen Islam und Aufklärung in den Blick genommen, sondern auch die Frage der Aufklärung und Religion in historischer, ästhetischer, phänomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht näher diskutiert. |
{"_index":"bib","_type":"_doc","_id":"5033","_score":null,"_source":{"id":5033,"authors_free":[{"id":5779,"entry_id":5033,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Milad Karimi","free_first_name":"Ahmad Milad","free_last_name":"Karimi","norm_person":null}],"entry_title":"falsafa","title_transcript":"","title_translation":"","main_title":{"title":"falsafa"},"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","btype":4,"date":"2021","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2021]}
| Title | Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century |
| Type | Monograph |
| Language | undefined |
| Date | 2006 |
| Publication Place | New York |
| Publisher | The Rosen Publishing Group, Inc. |
| Categories | Surveys |
| Author(s) | Liz Sonneborn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"993","_score":null,"_source":{"id":993,"authors_free":[{"id":1165,"entry_id":993,"agent_type":"person","is_normalised":1,"person_id":1064,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Liz Sonneborn","free_first_name":"Liz","free_last_name":"Sonneborn","norm_person":{"id":1064,"first_name":"Liz","last_name":"Sonneborn","full_name":"Liz Sonneborn","short_ident":"LizSon","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Liz Sonneborn"}}],"entry_title":"Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century"},"abstract":null,"btype":1,"date":"2006","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1064,"full_name":"Liz Sonneborn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":993,"pubplace":"New York","publisher":"The Rosen Publishing Group, Inc.","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century"]}
| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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| Title | Averroes Latinus I: The translation of Averroes’ Works into Latin |
| Type | Edited Book |
| Language | undefined |
| Date | 2007 |
| Publication Place | Frankfurt am Main |
| Publisher | Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University |
| Series | Historiography and Classification of Science in Islam Volume |
| Volume | 59 |
| Categories | Tradition and Reception |
| Author(s) | Fuat Sezgin |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes Latinus on Memory. An Aristotelian Approach |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Cahiers de l'Institut du Moyen-Âge grec et latin (Université de Copenhague) |
| Volume | 77 |
| Pages | 127–146 |
| Categories | Psychology, Natural Philosophy, Aristotle |
| Author(s) | David Bloch |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1480","_score":null,"_source":{"id":1480,"authors_free":[{"id":1694,"entry_id":1480,"agent_type":"person","is_normalised":1,"person_id":1360,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Bloch","free_first_name":"David","free_last_name":"Bloch","norm_person":{"id":1360,"first_name":"David","last_name":"Bloch","full_name":"David Bloch","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103531553X","viaf_url":"http:\/\/viaf.org\/viaf\/83424463","db_url":"","from_claudius":1,"link":"bib?authors[]=David Bloch"}}],"entry_title":"Averroes Latinus on Memory. An Aristotelian Approach","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes Latinus on Memory. An Aristotelian Approach"},"abstract":null,"btype":3,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1360,"full_name":"David Bloch","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1480,"journal_id":null,"journal_name":"Cahiers de l'Institut du Moyen-\u00c2ge grec et latin (Universit\u00e9 de Copenhague)","volume":"77","issue":null,"pages":"127\u2013146"}},"sort":["Averroes Latinus on Memory. An Aristotelian Approach"]}
| Title | Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta |
| Type | Edited Book |
| Language | undefined |
| Date | 2010 |
| Publication Place | Louvain |
| Publisher | Peeters |
| Series | Averrois Opera : Ser. B, Averroes Latinus |
| Volume | 11 |
| Categories | Aristotle, Commentary |
| Author(s) | Averroes , Roland Hissette , |
| Publisher(s) | |
| Translator(s) | Guilelmus de Luna |
| La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris. |
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| Title | Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 37–54 |
| Categories | Avicenna, Commentary, Metaphysics |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits. |
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| Title | Averroes and Aquinas on Aristotle's Criterion of Substantiality |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 19 |
| Issue | 2 |
| Pages | 157–187 |
| Categories | Metaphysics, Thomas |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form. |
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| Title | Averroes and Aquinas on the Agent Intellect’s Causation of the Intelligible |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 82 |
| Issue | 1 |
| Pages | 1–60 |
| Categories | Thomas, Psychology, Metaphysics |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
| This article examines two medieval thinkers – Averroes and Aquinas – on the kind of causation exercised by the agent intellect in 'abstracting' or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroean-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an epistemological content-sorting. The article also demonstrates the extensive common ground uniting these thinkers’ cognition theories, despite Aquinas’s well-known rejection of Averroes’s theory of separate Intellects. |
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| Title | Averroes and Aquinas on the Primary Substantiality of Form |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
| Pages | 49–80 |
| Categories | Thomas, Metaphysics |
| Author(s) | Fabrizio Amerini |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and Aquinas: Some Reflections on the Study and Role of Philosophy and Religion in the Middle Ages |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Existence, Cause, Essence. Essays in Islamic Philosophy and Theology |
| Pages | 75–85 |
| Categories | Thomas, Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
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