| Title | Decisive Treatise and Epistle Dedicatory |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Provo, Utah |
| Publisher | Brigham Young University Press |
| Series | Brigham Young University - Islamic Translation Series |
| Categories | Law, Politics, Relation between Philosophy and Theology |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) | Charles E. Butterworth |
| Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante’s Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history’s best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers’ own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason. |
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| Title | Ibn Rushd's Theory of Minima Naturalia |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 11 |
| Pages | 9–26 |
| Categories | Physics, Aristotle |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems. |
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| Title | Averroes (Ibn Rushd). His Life, Works and Influence |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Oxford |
| Publisher | Oneworld Publications |
| Series | Great Islamic Thinkers |
| Categories | Surveys |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
| This text is an overview of Averroes's life and thoughts, covering everything from his role as Aristotelian thinker, to his position as the founding father of secular thought in Western Europe. |
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| Title | “Incepit quasi a se” |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 408-435 |
| Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. 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| Title | بورخيس وابن رشد |
| Transcription | Burḫīs wa Ibn Rušd |
| Translation | Borges and Ibn Rušd |
| Type | Book Section |
| Language | undefined |
| Date | 2016 |
| Published in | بورخيس صانع المتاهات |
| Pages | 157-165 |
| Categories | Borges |
| Author(s) | Abdelfattah Kilito |
| Publisher(s) | |
| Translator(s) |
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| Title | حل ابن رشد إشكالية القوة اللامتناهية في الجسم السماوي |
| Translation | Averroes' solution of the problem of infinite force in the celestial body |
| Type | Article |
| Language | Arabic |
| Date | 2022 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Volume | 1/2 |
| Pages | 47-95 |
| Categories | Cosmology, Physics |
| Author(s) | ِAshraf Hassan Mansour |
| Publisher(s) | |
| Translator(s) |
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