Title | Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado) |
Type | Article |
Language | Spanish |
Date | 2020 |
Journal | Daimon, Revista de Filosofia |
Volume | 79 |
Pages | 195-205 |
Categories | Review, Renaissance |
Author(s) | Miguel Ángel Granada |
Publisher(s) | |
Translator(s) |
En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo. |
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Title | Interpreting Averroes. Critical Essays |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
Author(s) | Peter Adamson , Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid |
Type | Article |
Language | English |
Date | 2019 |
Journal | Oxford Journal of Law and Religion |
Volume | 8 |
Issue | 1 |
Pages | 174–205 |
Categories | Law |
Author(s) | Serdar Kurnaz |
Publisher(s) | |
Translator(s) |
According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā). |
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Title | Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Philosophy and Jurisprudence in the Islamic World |
Pages | 129–144 |
Categories | Law, Relation between Philosophy and Theology |
Author(s) | Ziad Bou Akl |
Publisher(s) | |
Translator(s) |
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Title | Philosophy and Jurisprudence in the Islamic World |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Berlin, Boston |
Publisher | Walter de Gruyter |
Series | Philosophy in the Islamic World in Context |
Volume | 1 |
Categories | no categories |
Author(s) | Peter Adamson |
Publisher(s) | |
Translator(s) |
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Title | Convivencia and Medieval Spain Essays in Honor of Thomas F. Glick |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Cham |
Publisher | Palgrave Macmillan |
Series | Mediterranean Perspectives |
Categories | no categories |
Author(s) | Mark T. Abate |
Publisher(s) | |
Translator(s) |
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Title | The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Series | Law and Christianity |
Categories | Theology, Law |
Author(s) | Karen Taliaferro |
Publisher(s) | |
Translator(s) |
Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human and divine. Drawing on classical natural law, Taliaferro expounds a new, practical theory of religious freedom for the modern world. By examining conceptions of law such as Sophocles' Antigone, Maimonides' Guide of the Perplexed, Ibn Rushd's Middle Commentary on Aristotle's Rhetoric, and Tertullian's writings, The Possibility of Religious Freedom explains how expanding our notion of law to incorporate such theories can mediate conflicts of human and divine law and provide a solid foundation for religious liberty in modernity's pluralism. |
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Title | Between Sharīʿa and Human Law: Ibn Rushd and the Unwritten Law of Nature |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths |
Pages | 83-103 |
Categories | Law |
Author(s) | Karen Taliaferro |
Publisher(s) | |
Translator(s) |
Chapter Four builds an Islamic theory of natural law from Ibn Rushd’s (Averroes’) Middle Commentary on Aristotle’s Rhetoric (Talkhi? Kitab al-Kha?aba li Aris?u). This chapter provides original exegesis on Ibn Rushd’s text, particularly those passages concerning what Ibn Rushd describes as an unwritten law of nature (sunan ghayr maktuba fi ?abi?at al-jami?). It expounds upon what I argue is a theory of natural law in the commentary that is largely consonant with Aristotelian natural justice as well as thoroughly Islamic in such a way that it can, and even ought to, inform contemporary understandings of shari?a. This chapter contains the most in-depth discussion of the relationship between revealed religion and natural law, as well as the most detailed proposal for a natural law epistemology. |
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Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Aristotelian Tradition in Syriac |
Pages | 249–259 |
Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
Author(s) | John W. Watt |
Publisher(s) | |
Translator(s) |
Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5108","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5108,"authors_free":[{"id":5883,"entry_id":5108,"agent_type":"person","is_normalised":1,"person_id":1719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":1719,"first_name":"John W.","last_name":"Watt","full_name":"John W. Watt","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=John W. Watt"}}],"entry_title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"},"abstract":"Given the remarkable fact that Aristotle\u2019s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius\u2019 political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-F\u0101r\u0101b\u012b, Avicenna, Averroes, and Bar Hebraeus.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1719,"full_name":"John W. Watt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5108,"section_of":5107,"pages":"249\u2013259","is_catalog":null,"book":{"id":5107,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}]}},"article":null},"sort":[2019]}
Title | Muhammad b. Ahmad Ibn Rushd (d.595-1198) |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
Pages | 172-200 |
Categories | Theology, Metaphysics, Aristotle |
Author(s) | Hannah C. Erlwein |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5468","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5468,"authors_free":[{"id":6338,"entry_id":5468,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560-010","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5468,"section_of":5469,"pages":"172-200","is_catalog":null,"book":{"id":5469,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2019]}
Title | Averroes' Middle Commentary on Aristotle's De anima. In the Translation of Moses Ibn Tibbon. Critical Edition with an Introduction, Notes and a Glossary by Alfred L. Ivry |
Translation | הב'אור האםצע' של אבן רשר לספר הנפש לאר'סטו |
Type | Monograph |
Language | undefined |
Date | 2003 |
Publication Place | Jerusalem |
Publisher | The Israel Academy of Sciences and Humanities |
Series | Union académique internationale |
Categories | Psychology |
Author(s) | Averroes , Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
Type | Article |
Language | English |
Date | 2014 |
Journal | Oriens |
Volume | 42 |
Issue | 1-2 |
Pages | 254-287 |
Categories | Aristotle, Nicomachean ethics, Commentary |
Author(s) | Steven Harvey , Frédérique Woerther |
Publisher(s) | |
Translator(s) |
The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Physics. A Turning Point in Medieval Natural Philosophy |
Type | Monograph |
Language | undefined |
Date | 2009 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | Physics, Commentary |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Treatises on the Intellect |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 381–389 |
Categories | Commentary, Psychology, Intellect |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Understanding of the Philosopher's Role in Society |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
Pages | 113–122 |
Categories | Politics |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes' contribution to embryology |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 109–121 |
Categories | Medicine, Natural Philosophy |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung |
Type | Book Section |
Language | German |
Date | 2005 |
Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
Pages | ?-? |
Categories | Rhetoric |
Author(s) | Ahmed Chahlane |
Publisher(s) | |
Translator(s) |
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Title | Averroes' prime mover argument |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 9–75 |
Categories | Cosmology |
Author(s) | David B. Twetten |
Publisher(s) | |
Translator(s) |
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Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
Type | Article |
Language | English |
Date | 2015 |
Journal | Quaestio |
Volume | 15 |
Pages | 287–296 |
Categories | Aristotle, Poetics, Commentary, Logic, Politics |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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