Author 423
Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado), 2020
By: Miguel Ángel Granada
Title Giordano Bruno y Averroes (a propósito de un artículo recientemente publicado)
Type Article
Language Spanish
Date 2020
Journal Daimon, Revista de Filosofia
Volume 79
Pages 195-205
Categories Review, Renaissance
Author(s) Miguel Ángel Granada
Publisher(s)
Translator(s)
En un reciente artículo en Daimon C. Carrión critica la presunta interpretación “en clave averroísta” de los Eroici furoride Giordano Bruno por el autor de esta nota y opone a ella una lectura neoplatónica, aduciendo la autoridad de P. O. Kristeller en contra del ‘averroísmo’ de Bruno. La presente nota responde señalando que Carrión no ha tomado en consideración el principal trabajo del autor sobre el tema y muestra que la presencia de importantes motivos averroístas en dicha obra de Bruno no excluye la presencia del (neo)platonismo.

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Interpreting Averroes. Critical Essays, 2019
By: Peter Adamson (Ed.), Matteo Di Giovanni (Ed.)
Title Interpreting Averroes. Critical Essays
Type Monograph
Language English
Date 2019
Publication Place Cambridge
Publisher Cambridge University Press
Categories Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics
Author(s) Peter Adamson , Matteo Di Giovanni
Publisher(s)
Translator(s)

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Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid, 2019
By: Serdar Kurnaz
Title Ibn Rushd’s Legal Hermeneutics and Moral Theory for a “Living Sharīʿa”. An Alternative Approach to Islamic Law in Ibn Rushd’s Bidāyat al-Mujtahid
Type Article
Language English
Date 2019
Journal Oxford Journal of Law and Religion
Volume 8
Issue 1
Pages 174–205
Categories Law
Author(s) Serdar Kurnaz
Publisher(s)
Translator(s)
According to the Sunnī legal tradition, legal norms should be derived from the authoritative texts of the Qurʾān and Sunna. However, how exactly to derive such norms remains unclear, when no reference can be found to the matter at hand within these sources. The use of maqāṣid at this point might be a viable solution. Little attention, however, is paid to alternative approaches like the one of Ibn Rushd al-Ḥafīd (d 595/1198), which is based on philosophical ethics. Ibn Rushd derives ‘legal precepts’ through analysing the most prominent legal verdicts of Islamic law that were passed by various madhhab. These precepts not only enabled scholars to resolve new legal problems by using ijtihād, they also shed new light on existing legal challenges. This article will analyse Ibn Rushd’s legal hermeneutics in his Bidāyat al-mujtahid by looking at the passages concerning sales of ritually pure (ṭāhir) goods and interest (ribā).

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Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise, 2019
By: Ziad Bou Akl
Title Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise
Type Book Section
Language English
Date 2019
Published in Philosophy and Jurisprudence in the Islamic World
Pages 129–144
Categories Law, Relation between Philosophy and Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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Philosophy and Jurisprudence in the Islamic World, 2019
By: Peter Adamson (Ed.)
Title Philosophy and Jurisprudence in the Islamic World
Type Monograph
Language English
Date 2019
Publication Place Berlin, Boston
Publisher Walter de Gruyter
Series Philosophy in the Islamic World in Context
Volume 1
Categories no categories
Author(s) Peter Adamson
Publisher(s)
Translator(s)

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Convivencia and Medieval Spain Essays in Honor of Thomas F. Glick, 2019
By: Mark T. Abate (Ed.)
Title Convivencia and Medieval Spain Essays in Honor of Thomas F. Glick
Type Monograph
Language English
Date 2019
Publication Place Cham
Publisher Palgrave Macmillan
Series Mediterranean Perspectives
Categories no categories
Author(s) Mark T. Abate
Publisher(s)
Translator(s)

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The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths, 2019
By: Karen Taliaferro
Title The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths
Type Monograph
Language English
Date 2019
Publication Place Cambridge
Publisher Cambridge University Press
Series Law and Christianity
Categories Theology, Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human and divine. Drawing on classical natural law, Taliaferro expounds a new, practical theory of religious freedom for the modern world. By examining conceptions of law such as Sophocles' Antigone, Maimonides' Guide of the Perplexed, Ibn Rushd's Middle Commentary on Aristotle's Rhetoric, and Tertullian's writings, The Possibility of Religious Freedom explains how expanding our notion of law to incorporate such theories can mediate conflicts of human and divine law and provide a solid foundation for religious liberty in modernity's pluralism.

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Between Sharīʿa and Human Law: Ibn Rushd and the Unwritten Law of Nature, 2019
By: Karen Taliaferro
Title Between Sharīʿa and Human Law: Ibn Rushd and the Unwritten Law of Nature
Type Book Section
Language English
Date 2019
Published in The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths
Pages 83-103
Categories Law
Author(s) Karen Taliaferro
Publisher(s)
Translator(s)
Chapter Four builds an Islamic theory of natural law from Ibn Rushd’s (Averroes’) Middle Commentary on Aristotle’s Rhetoric (Talkhi? Kitab al-Kha?aba li Aris?u). This chapter provides original exegesis on Ibn Rushd’s text, particularly those passages concerning what Ibn Rushd describes as an unwritten law of nature (sunan ghayr maktuba fi ?abi?at al-jami?). It expounds upon what I argue is a theory of natural law in the commentary that is largely consonant with Aristotelian natural justice as well as thoroughly Islamic in such a way that it can, and even ought to, inform contemporary understandings of shari?a. This chapter contains the most in-depth discussion of the relationship between revealed religion and natural law, as well as the most detailed proposal for a natural law epistemology.

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Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes, 2019
By: John W. Watt
Title Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes
Type Book Section
Language English
Date 2019
Published in The Aristotelian Tradition in Syriac
Pages 249–259
Categories Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle
Author(s) John W. Watt
Publisher(s)
Translator(s)
Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus.

{"_index":"bib","_type":"_doc","_id":"5108","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5108,"authors_free":[{"id":5883,"entry_id":5108,"agent_type":"person","is_normalised":1,"person_id":1719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":1719,"first_name":"John W.","last_name":"Watt","full_name":"John W. Watt","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=John W. Watt"}}],"entry_title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"},"abstract":"Given the remarkable fact that Aristotle\u2019s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius\u2019 political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-F\u0101r\u0101b\u012b, Avicenna, Averroes, and Bar Hebraeus.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1719,"full_name":"John W. Watt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5108,"section_of":5107,"pages":"249\u2013259","is_catalog":null,"book":{"id":5107,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}]}},"article":null},"sort":[2019]}

Muhammad b. Ahmad Ibn Rushd (d.595-1198), 2019
By: Hannah C. Erlwein
Title Muhammad b. Ahmad Ibn Rushd (d.595-1198)
Type Book Section
Language English
Date 2019
Published in Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse
Pages 172-200
Categories Theology, Metaphysics, Aristotle
Author(s) Hannah C. Erlwein
Publisher(s)
Translator(s)

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Averroes' Middle Commentary on Aristotle's De anima. In the Translation of Moses Ibn Tibbon. Critical Edition with an Introduction, Notes and a Glossary by Alfred L. Ivry, 2003
By: Averroes, Alfred L. Ivry (Ed.)
Title Averroes' Middle Commentary on Aristotle's De anima. In the Translation of Moses Ibn Tibbon. Critical Edition with an Introduction, Notes and a Glossary by Alfred L. Ivry
Translation הב'אור האםצע' של אבן רשר לספר הנפש לאר'סטו
Type Monograph
Language undefined
Date 2003
Publication Place Jerusalem
Publisher The Israel Academy of Sciences and Humanities
Series Union académique internationale
Categories Psychology
Author(s) Averroes , Alfred L. Ivry
Publisher(s)
Translator(s)

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Averroes' Middle Commentary on Book I of the Nicomachean Ethics, 2014
By: Steven Harvey, Frédérique Woerther
Title Averroes' Middle Commentary on Book I of the Nicomachean Ethics
Type Article
Language English
Date 2014
Journal Oriens
Volume 42
Issue 1-2
Pages 254-287
Categories Aristotle, Nicomachean ethics, Commentary
Author(s) Steven Harvey , Frédérique Woerther
Publisher(s)
Translator(s)
The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him.

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Averroes' Philosophical Conception of Separate Intellect and God, 2011
By: Richard C. Taylor

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Averroes' Physics. A Turning Point in Medieval Natural Philosophy, 2009
By: Ruth Glasner
Title Averroes' Physics. A Turning Point in Medieval Natural Philosophy
Type Monograph
Language undefined
Date 2009
Publication Place Oxford
Publisher Oxford University Press
Categories Physics, Commentary
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Averroes' Treatises on the Intellect, 2011
By: Alfred L. Ivry

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Averroes' Understanding of the Philosopher's Role in Society, 2008
By: Alfred L. Ivry
Title Averroes' Understanding of the Philosopher's Role in Society
Type Book Section
Language English
Date 2008
Published in Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber
Pages 113–122
Categories Politics
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Averroes' contribution to embryology, 2011
By: Carmela Baffioni

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Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung, 2005
By: Ahmed Chahlane
Title Averroes' mittlerer Kommentar (talḥīṣ) zur Rhetorik des Aristoteles. Die hebräische Übersetzung
Type Book Section
Language German
Date 2005
Published in The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge
Pages ?-?
Categories Rhetoric
Author(s) Ahmed Chahlane
Publisher(s)
Translator(s)

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Averroes' prime mover argument, 2007
By: David B. Twetten
Title Averroes' prime mover argument
Type Book Section
Language English
Date 2007
Published in Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005
Pages 9–75
Categories Cosmology
Author(s) David B. Twetten
Publisher(s)
Translator(s)

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Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry, 2015
By: Francesca Forte
Title Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry
Type Article
Language English
Date 2015
Journal Quaestio
Volume 15
Pages 287–296
Categories Aristotle, Poetics, Commentary, Logic, Politics
Author(s) Francesca Forte
Publisher(s)
Translator(s)
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone.

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