{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Intellect d\u2019amour"]}

{"_index":"bib","_type":"_doc","_id":"5411","_score":null,"_source":{"id":5411,"authors_free":[{"id":6273,"entry_id":5411,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Racheli Haliva","free_first_name":"Racheli Haliva","free_last_name":"Racheli Haliva","norm_person":null}],"entry_title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?","title_transcript":"","title_translation":"","main_title":{"title":"Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"},"abstract":"To date, scholars have skilfully discussed aspects of Polqar\u2019s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar\u2019s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar\u2019s Islamic sources (al-F\u0101r\u0101b\u012b, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).\r\n\r\nThe study brings to light three of Polqar\u2019s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.\r\n\r\nFrom a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists\u2019 charge that he was a heretic, led astray by philosophy.\r\nThe main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.\r\n\r\n\"Haliva\u2019s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah.\"","btype":1,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110569599","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5411,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Jewish Thought, Philosophy and Religion","volume":"3 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Isaac Polqar \u2013 A Jewish Philosopher or a Philosopher and a Jew?"]}

{"_index":"bib","_type":"_doc","_id":"1377","_score":null,"_source":{"id":1377,"authors_free":[{"id":1569,"entry_id":1377,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas"},"abstract":null,"btype":1,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1377,"pubplace":"London & New York","publisher":"Routledge","series":"Routledge Library Editions","volume":"32","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islamic Occasionalism and its Critique by Averro\u00ebs and Aquinas"]}

{"_index":"bib","_type":"_doc","_id":"644","_score":null,"_source":{"id":644,"authors_free":[{"id":797,"entry_id":644,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes"},"abstract":null,"btype":1,"date":"2001","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":644,"pubplace":"Leiden, Boston, K\u00f6ln","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"43","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Islamische Philosophie und die Krise der Moderne. Das Verh\u00e4ltnis von Leo Strauss zu Alfarabi, Avicenna und Averroes"]}

{"_index":"bib","_type":"_doc","_id":"5020","_score":null,"_source":{"id":5020,"authors_free":[{"id":5756,"entry_id":5020,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda ","free_last_name":" Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa","title_transcript":"","title_translation":"","main_title":{"title":"Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa"},"abstract":"Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago. ","btype":1,"date":"2021","language":"English","online_url":"https:\/\/brill.com\/view\/title\/59627","doi_url":"","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5020,"pubplace":"Leiden","publisher":"Brill","series":"Maimonides Library of Philosophy and Religion","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Jewish Socratic Questions in an Age without Plato: Permitting and Forbitting OpenInquiry in 12-15th Century Europe and North Africa"]}