| Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Rursus |
| Volume | 9 |
| Categories | Aristotle, Commentary, Metaphysics, Theology |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
{"_index":"bib","_type":"_doc","_id":"5218","_score":null,"_source":{"id":5218,"authors_free":[{"id":6020,"entry_id":5218,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"Des M\u00e9gariques aux Ash\u02bfarites : le commentaire d\u2019Averro\u00e8s \u00e0 M\u00e9taph. \u0398 3","title_transcript":"","title_translation":"","main_title":{"title":"Des M\u00e9gariques aux Ash\u02bfarites : le commentaire d\u2019Averro\u00e8s \u00e0 M\u00e9taph. \u0398 3"},"abstract":"In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ash\u02bfarites theologians. The study of the Arabic translation of lemmatas of Aristotle\u2019s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.4000\/rursus.1235","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5218,"journal_id":null,"journal_name":"Rursus","volume":"9","issue":"","pages":""}},"sort":[2016]}
| Title | Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Philosophie Antique |
| Volume | 16 |
| Pages | 63–102 |
| Categories | Aristotle, Natural Philosophy, Galen |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite. |
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| Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 217–241 |
| Categories | Aristotle, Ontology, Commentary, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
{"_index":"bib","_type":"_doc","_id":"5222","_score":null,"_source":{"id":5222,"authors_free":[{"id":6025,"entry_id":5222,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Essence, accident et n\u00e9cessit\u00e9: la notion de par soi chez Averro\u00e8s"},"abstract":"The notion of \u201cper se\u201d (\u03ba\u03b1\u03b8\u2019 \u03b1\u1f51\u03c4\u03cc) is one of the key elements of Aristotle\u2019s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes\u2019 scientific theory and in particular in his theory of demonstration of sign. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0217 ","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5222,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"217\u2013241"}},"sort":[2016]}
| Title | Averroès et la censure de l'histoire |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Doctor Virtualis |
| Volume | 13 (Filologia e filosofia) |
| Pages | 135–152 |
| Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
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| Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
| Type | Article |
| Language | undefined |
| Date | 2016 |
| Journal | Labyrinth |
| Volume | 18 |
| Issue | 2 |
| Pages | 209–231 |
| Categories | Politics, Aristotle, Tradition and Reception |
| Author(s) | Sabeen Ahmed |
| Publisher(s) | |
| Translator(s) |
| In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":[2016]}
| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":[2016]}
| Title | Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 335–344 |
| Categories | Renaissance, Averroism |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”. |
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| Title | Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oriente Moderno |
| Volume | 96 |
| Issue | 2 |
| Pages | 329–335 |
| Categories | Review |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
| Review of Catarina Belo's "Averroes and Hegel on Religion and Philosophy" |
| Online Access | https://www.jstor.org/stable/44280776 |
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| Title | Averroès pour quoi faire? |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Qantara, Magazine des cultures arabe et méditerranéenne |
| Issue | 100 |
| Pages | 48–51 |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5173","_score":null,"_source":{"id":5173,"authors_free":[{"id":5957,"entry_id":5173,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s pour quoi faire?","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s pour quoi faire?"},"abstract":"","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5173,"journal_id":null,"journal_name":"Qantara, Magazine des cultures arabe et m\u00e9diterran\u00e9enne","volume":"","issue":"100","pages":"48\u201351"}},"sort":[2016]}
| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
{"_index":"bib","_type":"_doc","_id":"5201","_score":null,"_source":{"id":5201,"authors_free":[{"id":5994,"entry_id":5201,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum","title_transcript":"","title_translation":"","main_title":{"title":"Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum"},"abstract":"","btype":3,"date":"2016","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44471241","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5201,"journal_id":null,"journal_name":"Archives d\u2019Histoire Doctrinale et Litt\u00e9raire du Moyen \u00c2ge","volume":"83","issue":"","pages":"115\u2013147"}},"sort":[2016]}
| Title | Averroes latinus / Averroes arabus |
| Type | Article |
| Language | German |
| Date | 2015 |
| Journal | Studia Leibnitiana |
| Volume | 47 |
| Issue | 2 |
| Pages | 220–232 |
| Categories | Averroism, Latin Averroism, Tradition and Reception |
| Author(s) | Franz Schupp |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5162","_score":null,"_source":{"id":5162,"authors_free":[{"id":5945,"entry_id":5162,"agent_type":"person","is_normalised":1,"person_id":1466,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Franz Schupp","free_first_name":"Franz","free_last_name":"Schupp","norm_person":{"id":1466,"first_name":"Franz","last_name":"Schupp","full_name":"Franz Schupp","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124630774","viaf_url":"http:\/\/viaf.org\/viaf\/64020587","db_url":"","from_claudius":1,"link":"bib?authors[]=Franz Schupp"}}],"entry_title":"Averroes latinus \/ Averroes arabus","title_transcript":"","title_translation":"","main_title":{"title":"Averroes latinus \/ Averroes arabus"},"abstract":"","btype":3,"date":"2015","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1466,"full_name":"Franz Schupp","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5162,"journal_id":null,"journal_name":"Studia Leibnitiana","volume":"47","issue":"2","pages":"220\u2013232"}},"sort":["Averroes latinus \/ Averroes arabus"]}
| Title | Averroes no va a la escuela |
| Type | Article |
| Language | Spanish |
| Date | 1999 |
| Journal | Dialogo filosofico |
| Volume | 15 |
| Pages | 105–108 |
| Categories | Modern Readings |
| Author(s) | Pablo Lopez Lopez |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"637","_score":null,"_source":{"id":637,"authors_free":[{"id":789,"entry_id":637,"agent_type":"person","is_normalised":1,"person_id":869,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pablo Lopez Lopez","free_first_name":"Pablo","free_last_name":"Lopez Lopez","norm_person":{"id":869,"first_name":"Pablo","last_name":"Lopez Lopez","full_name":"Pablo Lopez Lopez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/159620805","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Pablo Lopez Lopez"}}],"entry_title":"Averroes no va a la escuela","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes no va a la escuela"},"abstract":null,"btype":3,"date":"1999","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":869,"full_name":"Pablo Lopez Lopez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":637,"journal_id":null,"journal_name":"Dialogo filosofico","volume":"15","issue":null,"pages":"105\u2013108"}},"sort":["Averroes no va a la escuela"]}
| Title | Averroes on God's Knowledge of Being Qua Being |
| Type | Article |
| Language | English |
| Date | 1994 |
| Journal | Anaquel de estudios árabes |
| Volume | 5 |
| Pages | 39–57 |
| Categories | Metaphysics |
| Author(s) | Thérèse-Anne Druart |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"552","_score":null,"_source":{"id":552,"authors_free":[{"id":700,"entry_id":552,"agent_type":"person","is_normalised":1,"person_id":711,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Th\u00e9r\u00e8se-Anne Druart","free_first_name":"Th\u00e9r\u00e8se-Anne","free_last_name":"Druart","norm_person":{"id":711,"first_name":"Th\u00e9r\u00e8se-Anne","last_name":"Druart","full_name":"Th\u00e9r\u00e8se-Anne Druart","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15196890X","viaf_url":"https:\/\/viaf.org\/viaf\/91980804","db_url":"","from_claudius":1,"link":"bib?authors[]=Th\u00e9r\u00e8se-Anne Druart"}}],"entry_title":"Averroes on God's Knowledge of Being Qua Being","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on God's Knowledge of Being Qua Being"},"abstract":null,"btype":3,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":711,"full_name":"Th\u00e9r\u00e8se-Anne Druart","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":552,"journal_id":null,"journal_name":"Anaquel de estudios \u00e1rabes","volume":"5","issue":null,"pages":"39\u201357"}},"sort":["Averroes on God's Knowledge of Being Qua Being"]}
| Title | Averroes on God's Knowledge of Particulars |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Journal of Islamic Studies |
| Volume | 17 |
| Issue | 2 |
| Pages | 177–199 |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This article discusses a central issue in the debate between philosophy and theology in the Islamic Middle Ages. In his attempt to show that Greek philosophy was contrary to Islam, theologian al-Ghazzālī charged Muslim philosophers with unbelief (kufr) on three counts: the eternity of the world, bodily resurrection and God's knowledge of particulars. The latter was particularly significant within an Islamic context. If God does not know particulars, how can He know for instance individual prophets or pass judgement on Doomsday? The main target of al-Ghazālī's criticism was Avicenna and his contention that God knows particulars in a universal way. In the Aristotelian epistemological model followed by Avicenna the subject and object of knowledge become one in the epistemological process. Since God is immutable He cannot know particulars in time, therefore He must know individuals insofar as they are universal.In his response to al-Ghazzālī, Averroes' main contribution is his rejection of Avicenna's formulation that God knows particulars in a universal way. Averroes criticizes this view because it does away with the distinction between divine and human knowledge. While in humans the process of knowing entails abstraction of universals from individual substances, God's knowledge cannot be characterized as universal or particular. It is neither particular—because it does not involve sense experience—nor universal—because it is not abstracted from individuals.Consequently, Averroes presents the essence of God's knowledge as at bottom unknowable to the human mind. This position may resemble al-Ghazzālī's overall negative stance concerning our understanding of this issue but in actuality it is radically different. By way of stating what it is not, and by clearly showing the differences between divine and human knowledge, Averroes provides a clearer grasp of what divine knowledge must be like. |
| Online Access | ttps://www.jstor.org/stable/26199485 |
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| Title | Averroes on Psychology and the Principles of Metaphysics |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Journal of the History of Philosophy |
| Volume | 36 |
| Issue | 4 |
| Pages | 507–523 |
| Categories | Psychology, Metaphysics |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"798","_score":null,"_source":{"id":798,"authors_free":[{"id":961,"entry_id":798,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes on Psychology and the Principles of Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on Psychology and the Principles of Metaphysics"},"abstract":null,"btype":3,"date":"1998","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":798,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"36","issue":"4","pages":"507\u2013523"}},"sort":["Averroes on Psychology and the Principles of Metaphysics"]}
| Title | Averroes on intellection and Conjunction |
| Type | Article |
| Language | English |
| Date | 1966 |
| Journal | Journal of the American Oriental Society |
| Volume | 86 |
| Issue | 2 |
| Pages | 76-85 |
| Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
| Author(s) | Alfred l. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596422 |
| DOI | https://doi.org/10.2307/596422 |
{"_index":"bib","_type":"_doc","_id":"5494","_score":null,"_source":{"id":5494,"authors_free":[{"id":6369,"entry_id":5494,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred l. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Averroes on intellection and Conjunction","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on intellection and Conjunction"},"abstract":"","btype":3,"date":"1966","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/596422","doi_url":"https:\/\/doi.org\/10.2307\/596422","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5494,"journal_id":null,"journal_name":"Journal of the American Oriental Society","volume":"86","issue":"2","pages":"76-85"}},"sort":["Averroes on intellection and Conjunction"]}
| Title | Averroes on the Active Intellect as a Cause of Existence |
| Type | Article |
| Language | English |
| Date | 1987 |
| Journal | Viator |
| Volume | 18 |
| Pages | 191–225 |
| Categories | Psychology |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"814","_score":null,"_source":{"id":814,"authors_free":[{"id":978,"entry_id":814,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"Averroes on the Active Intellect as a Cause of Existence","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on the Active Intellect as a Cause of Existence"},"abstract":null,"btype":3,"date":"1987","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":814,"journal_id":null,"journal_name":"Viator","volume":"18","issue":null,"pages":"191\u2013225"}},"sort":["Averroes on the Active Intellect as a Cause of Existence"]}
| Title | Averroes on the Doctrine of Genus as Matter |
| Type | Article |
| Language | English |
| Date | 2004 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 15 |
| Pages | 255–285 |
| Categories | Metaphysics, Logic |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1561","_score":null,"_source":{"id":1561,"authors_free":[{"id":1792,"entry_id":1561,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Averroes on the Doctrine of Genus as Matter","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on the Doctrine of Genus as Matter"},"abstract":null,"btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1561,"journal_id":null,"journal_name":"Documenti e Studi sulla tradizione filosofica medievale","volume":"15","issue":null,"pages":"255\u2013285"}},"sort":["Averroes on the Doctrine of Genus as Matter"]}
| Title | Averroes on the Material Intellect |
| Type | Article |
| Language | English |
| Date | 1986 |
| Journal | Viator |
| Volume | 17 |
| Pages | 91–137 |
| Categories | Psychology |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"813","_score":null,"_source":{"id":813,"authors_free":[{"id":977,"entry_id":813,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"Averroes on the Material Intellect","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on the Material Intellect"},"abstract":null,"btype":3,"date":"1986","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":813,"journal_id":null,"journal_name":"Viator","volume":"17","issue":null,"pages":"91\u2013137"}},"sort":["Averroes on the Material Intellect"]}
| Title | Averroes on the Metaphysics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1909 |
| Journal | The Philosophical Review |
| Volume | 18 |
| Issue | 4 |
| Pages | 416-428 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Isaac Husik |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5487","_score":null,"_source":{"id":5487,"authors_free":[{"id":6362,"entry_id":5487,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Isaac Husik","free_first_name":"Isaac","free_last_name":"Husik","norm_person":null}],"entry_title":"Averroes on the Metaphysics of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on the Metaphysics of Aristotle"},"abstract":"","btype":3,"date":"1909","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5487,"journal_id":null,"journal_name":"The Philosophical Review","volume":"18","issue":"4","pages":"416-428"}},"sort":["Averroes on the Metaphysics of Aristotle"]}