Work 53
Author 919
Ibn Rušd on the Structure of Aristotle's Metaphysics, 2010
By: Rüdiger Arnzen
Title Ibn Rušd on the Structure of Aristotle's Metaphysics
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 375–410
Categories Metaphysics, Aristotle, Alexander of Aphrodisias
Author(s) Rüdiger Arnzen
Publisher(s)
Translator(s)
The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome.

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Long Commentary on the Soul, 2010
By: Averroes
Title Long Commentary on the Soul
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 304–324
Categories Commentary, De anima, Aristotle
Author(s) Averroes
Publisher(s)
Translator(s) Arthur Hyman Jon McGinnis David C. Reisman

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The Incoherence of the Incoherence, On the Eternity of the World, 2010
By: Averroes,
Title The Incoherence of the Incoherence, On the Eternity of the World
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 324–333
Categories al-Ġazālī, Theology, Cosmology
Author(s) Averroes ,
Publisher(s)
Translator(s) David C. Reisman

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The Decisive Treatise, 2010
By: Averroes,
Title The Decisive Treatise
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 289–304
Categories Theology, Law
Author(s) Averroes ,
Publisher(s)
Translator(s) George F. Hourani

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Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta, 2010
By: Averroes, Roland Hissette (Ed.),
Title Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta
Type Edited Book
Language undefined
Date 2010
Publication Place Louvain
Publisher Peeters
Series Averrois Opera : Ser. B, Averroes Latinus
Volume 11
Categories Aristotle, Commentary
Author(s) Averroes , Roland Hissette ,
Publisher(s)
Translator(s) Guilelmus de Luna
La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris.

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Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions, 2010
By: Arthur Hyman (Ed.), James J. Walsh (Ed.), Thomas Williams (Ed.)
Title Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Type Monograph
Language English
Date 2010
Publication Place Indianapolis
Publisher Hackett
Edition No. 3 (2nd Edition: 1987; 1st Edition: 1967)
Categories Psychology, Tradition and Reception, Surveys
Author(s) Arthur Hyman , James J. Walsh , Thomas Williams
Publisher(s)
Translator(s)
Thomas Williams' revision of Arthur Hyman and James J. Walsh's classic compendium of writings in the Christian, Islamic, and Jewish medieval philosophical traditions expands the breadth of coverage that helped make its predecessor the best known and most widely used collection of its kind. The third edition builds on the strengths of the second by preserving its essential shape while adding several important new texts--including works by Augustine, Boethius, Pseudo-Dionysius the Areopagite, Anselm, al-Farabi, al-Ghazali, Ibn Rushd, Bonaventure, Thomas Aquinas, and John Duns Scotus--and featuring new translations of many others. The volume has also been redesigned and its bibliographies updated with the needs of a new generation of students in mind.

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Intentionality in Medieval Arabic Philosophy, 2010
By: Deborah L. Black
Title Intentionality in Medieval Arabic Philosophy
Type Article
Language English
Date 2010
Journal Quaestio
Volume 10
Pages 65-81
Categories Avicenna, Psychology, Metaphysics, Linguistics
Author(s) Deborah L. Black
Publisher(s)
Translator(s)
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception.

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Averroes, el sabio cordobés que iluminó Europa, 2010
By: Andrés Martínez Lorca
Title Averroes, el sabio cordobés que iluminó Europa
Type Monograph
Language Spanish
Date 2010
Publication Place Córdoba
Publisher El Páramo
Categories Biography, Medicine, Law, Ethics, Politics
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)

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الفقه والفلسفة في الخطاب الرشدي [نص مطبوع]‬, 2010
By: Ibrāhīm Būršāšin, Saïd Bensaïd Alaoui
Title الفقه والفلسفة في الخطاب الرشدي [نص مطبوع]‬
Transcription Al-fiqh wa al-falsafah fi al-khiṭāb al-rushdy [baṣṣ maṭbūʻ]
Type Monograph
Language Arabic
Date 2010
Publication Place Beirut
Publisher dār al-madār al-islamiyy
Categories Law, Rhetoric
Author(s) Ibrāhīm Būršāšin , Saïd Bensaïd Alaoui
Publisher(s)
Translator(s)

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The Causes of the Length and Brevity of Life Call For Investigation. Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries, 2009
By: Michael Dunne
Title The Causes of the Length and Brevity of Life Call For Investigation. Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries
Type Book Section
Language English
Date 2009
Published in Vita longa. Vecchiaia e durata della vita nella tradizione medica e aristotelica antica e medievale. Atti del Convegno internazionale, Torino, 13–14 giugno 2008
Pages 121–148
Categories no categories
Author(s) Michael Dunne
Publisher(s)
Translator(s)
Les commentaires du De longitudine et brevitate vitae (De morte et vita dans la translatio vetus) attestent le passage d'une explication par commentaire à une par quaestiones. Ils tendent à être très cursifs, ou fournissent l'occasion de réviser un enseignement donné ailleurs (Physique, De anima, De animalibus). En ce sens ils sont révélateurs des interactions d'une réception. Les commentaires de Pierre d'Auvergne paraissent vouloir offrir un corpus des Parva naturalia qui complète ou remplace ceux de Thomas d'Aquin: ainsi, il ne commente pas par mode de sentences les écrits pour lesquels Thomas a donné de tels commentaires. Ceux de Burley veulent concilier les oppositions et à une expositio joignent quelques quaestiones (l'humide radical et sa partielle restauration par l'humide nutrimentale). On aborde ici tour à tour les questions du vocabulaire, de la division et de l'utilisation d'un matériau étranger. Le vocabulaire des commentaires est déterminé par les versions du De longitudine et brevitate vitae utilisées (Jean de Venise, puis Moerbeke); on disposait en outre du Compendium De causis longitudinis et brevitatis vitae d'Averroès traduit par Michel Scot, où le vocabulaire d'Averroès est souvent mêlé à celui d'Aristote. Le texte d'Averroès ne présente pas de problèmes doctrinaux particuliers; d'Averroès, les commentateurs imitent les références au De generatione ou aux Météores, une porosité entre médecine et philosophie et son insistance sur les quatre qualités élémentaires et les humeurs correspondantes. Certains se soucient de rattacher leur étude aux brances de la science. Pour Albert, elle reléve d'une considération naturelle car le corps et non l'âme est condition de brièveté ou de longueur de vie. La philosophie en considérera les causes en général, la médecine les causes en particulier. Une certaine durée de vie apparît prédéterminée. Pour Bocfeld, si les autres ouvrages des Parva naturalia concernent des aspects de la vie animale, le De longitudine considère tous les vivants. La division des sciences dans le prologue de P. d'Auvergne situe cette étude de la vie végétative et sensitive en philosophie naturelle, qui traite des vivants à principe interne de mouvement. Les causes de la vie et de la mort ne sont abordées qu'in genere: le détail relève de la médecine. Les commentaires introduisent des thèmes absents d'Aristote, tel le dolor mortis. Aristote n'en traitait que dans le De iuventute et senectute (traduit par Jean de Venise et peu répandu: cinq mss) mais il se trouve dans Pierre de Flandres (Qu. super librum de morte et vita, 3): la séparation de l'âme et du corps s'opérant insensibiliter, il n'apparaît pas que la mort naturelle se fera «qum tristitia aliqua». La doctrine de l'humidum radicale permet d'expliquer les différences physiologiques individuelles. Inconnus d'Aristote, les termes en apparaissent pour la première fois dans le commentaire de Pierre d'Espagne et leur diffusion comme termes explicatifs généraux est due à l'influence du Canon d'Avicenne (I, 3). Les idées du Du longitudine ne posaient guère de difficulté, rapprochées des thèmes du De generatione ou du 1. IV des Météores quant qu rôle de la matière dans la prolongation de la vie. Il existe une instabilitè naturelle entre les composés substantiels, et la vie dure autant que l'équilibre entre le chaud et l'humide, que peut favoriser ou contrarier l'environnement qui agit ainsi pour ou contre la durée de la vie. Les quatre éléments ne peuvent d'eux-mêmes produire la vie, il y faut quelque chose d'externe, la chaleur vitale, instrument de l'âme, plus divine qu'eux. On n'a pas de commentaire des Parva naturaliaavant le milieu du XIIIe s.; ils n'ont pas fait partie des textes proscrits. Pierre d'Espagne et Albert le Grand sont sans doute les premiers à les commenter, mais leur intérêt va aux questions philosophiques suggérées par le texte.

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Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries"},"abstract":"Les commentaires du De longitudine et brevitate vitae (De morte et vita dans la translatio vetus) attestent le passage d'une explication par commentaire \u00e0 une par quaestiones. Ils tendent \u00e0 \u00eatre tr\u00e8s cursifs, ou fournissent l'occasion de r\u00e9viser un enseignement donn\u00e9 ailleurs (Physique, De anima, De animalibus). En ce sens ils sont r\u00e9v\u00e9lateurs des interactions d'une r\u00e9ception. Les commentaires de Pierre d'Auvergne paraissent vouloir offrir un corpus des Parva naturalia qui compl\u00e8te ou remplace ceux de Thomas d'Aquin: ainsi, il ne commente pas par mode de sentences les \u00e9crits pour lesquels Thomas a donn\u00e9 de tels commentaires. Ceux de Burley veulent concilier les oppositions et \u00e0 une expositio joignent quelques quaestiones (l'humide radical et sa partielle restauration par l'humide nutrimentale). On aborde ici tour \u00e0 tour les questions du vocabulaire, de la division et de l'utilisation d'un mat\u00e9riau \u00e9tranger. Le vocabulaire des commentaires est d\u00e9termin\u00e9 par les versions du De longitudine et brevitate vitae utilis\u00e9es (Jean de Venise, puis Moerbeke); on disposait en outre du Compendium De causis longitudinis et brevitatis vitae d'Averro\u00e8s traduit par Michel Scot, o\u00f9 le vocabulaire d'Averro\u00e8s est souvent m\u00eal\u00e9 \u00e0 celui d'Aristote. Le texte d'Averro\u00e8s ne pr\u00e9sente pas de probl\u00e8mes doctrinaux particuliers; d'Averro\u00e8s, les commentateurs imitent les r\u00e9f\u00e9rences au De generatione ou aux M\u00e9t\u00e9ores, une porosit\u00e9 entre m\u00e9decine et philosophie et son insistance sur les quatre qualit\u00e9s \u00e9l\u00e9mentaires et les humeurs correspondantes. Certains se soucient de rattacher leur \u00e9tude aux brances de la science. Pour Albert, elle rel\u00e9ve d'une consid\u00e9ration naturelle car le corps et non l'\u00e2me est condition de bri\u00e8vet\u00e9 ou de longueur de vie. La philosophie en consid\u00e9rera les causes en g\u00e9n\u00e9ral, la m\u00e9decine les causes en particulier. Une certaine dur\u00e9e de vie appar\u00eet pr\u00e9d\u00e9termin\u00e9e. Pour Bocfeld, si les autres ouvrages des Parva naturalia concernent des aspects de la vie animale, le De longitudine consid\u00e8re tous les vivants. La division des sciences dans le prologue de P. d'Auvergne situe cette \u00e9tude de la vie v\u00e9g\u00e9tative et sensitive en philosophie naturelle, qui traite des vivants \u00e0 principe interne de mouvement. Les causes de la vie et de la mort ne sont abord\u00e9es qu'in genere: le d\u00e9tail rel\u00e8ve de la m\u00e9decine. Les commentaires introduisent des th\u00e8mes absents d'Aristote, tel le dolor mortis. Aristote n'en traitait que dans le De iuventute et senectute (traduit par Jean de Venise et peu r\u00e9pandu: cinq mss) mais il se trouve dans Pierre de Flandres (Qu. super librum de morte et vita, 3): la s\u00e9paration de l'\u00e2me et du corps s'op\u00e9rant insensibiliter, il n'appara\u00eet pas que la mort naturelle se fera \u00abqum tristitia aliqua\u00bb. La doctrine de l'humidum radicale permet d'expliquer les diff\u00e9rences physiologiques individuelles. Inconnus d'Aristote, les termes en apparaissent pour la premi\u00e8re fois dans le commentaire de Pierre d'Espagne et leur diffusion comme termes explicatifs g\u00e9n\u00e9raux est due \u00e0 l'influence du Canon d'Avicenne (I, 3). Les id\u00e9es du Du longitudine ne posaient gu\u00e8re de difficult\u00e9, rapproch\u00e9es des th\u00e8mes du De generatione ou du 1. IV des M\u00e9t\u00e9ores quant qu r\u00f4le de la mati\u00e8re dans la prolongation de la vie. Il existe une instabilit\u00e8 naturelle entre les compos\u00e9s substantiels, et la vie dure autant que l'\u00e9quilibre entre le chaud et l'humide, que peut favoriser ou contrarier l'environnement qui agit ainsi pour ou contre la dur\u00e9e de la vie. Les quatre \u00e9l\u00e9ments ne peuvent d'eux-m\u00eames produire la vie, il y faut quelque chose d'externe, la chaleur vitale, instrument de l'\u00e2me, plus divine qu'eux. On n'a pas de commentaire des Parva naturaliaavant le milieu du XIIIe s.; ils n'ont pas fait partie des textes proscrits. Pierre d'Espagne et Albert le Grand sont sans doute les premiers \u00e0 les commenter, mais leur int\u00e9r\u00eat va aux questions philosophiques sugg\u00e9r\u00e9es par le texte.","btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1517,"full_name":"Michael Dunne","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1827,"section_of":254,"pages":"121\u2013148","is_catalog":null,"book":{"id":254,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Vita longa. Vecchiaia e durata della vita nella tradizione medica e aristotelica antica e medievale. Atti del Convegno internazionale, Torino, 13\u201314 giugno 2008","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":254,"pubplace":"Florence","publisher":"Edizioni de Galluzzo","series":"Micrologus' Library","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}

Dator Formarum. Ibn Rushd, Levi Ben Gerson, and Moses Ben Joshua of Narbonne, 1982
By: Helen Goldstein
Title Dator Formarum. Ibn Rushd, Levi Ben Gerson, and Moses Ben Joshua of Narbonne
Type Book Section
Language English
Date 1982
Published in Islamic Thought and Culture. [Papers presented to the Islamic Studies Group of American Academy of Religion
Pages 107–121
Categories Metaphysics
Author(s) Helen Goldstein
Publisher(s)
Translator(s)

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De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert, 2006
By: Sascha Salatowsky
Title De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert
Type Monograph
Language German
Date 2006
Publication Place Amsterdam / Philadelphia
Publisher Grüner
Series Bochumer Studien zur Philosophie
Volume 43
Categories Renaissance, Intellect, Psychology, De anima, Aristotle
Author(s) Sascha Salatowsky
Publisher(s)
Translator(s)
Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert.

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De Arte Poetica. Translatio Guillelmi de Moerbeka / Post Transcriptionem ersae Valgimigli ab Aetio Franceschini revisam, 1968
By: Aristotle, Guilelmus de Moerbeka, Hermannus Alemannus, Petrus Leonis, Laurentius Minio-Paluello (Ed.)
Title De Arte Poetica. Translatio Guillelmi de Moerbeka / Post Transcriptionem ersae Valgimigli ab Aetio Franceschini revisam
Type Monograph
Language undefined
Date 1968
Publication Place Bruxelles, Paris
Publisher Desclée de Brouwer
Series Aristoteles Latinus
Volume 33
Categories Poetics, Logic
Author(s) Aristotle , Guilelmus de Moerbeka , Hermannus Alemannus , Petrus Leonis , Laurentius Minio-Paluello
Publisher(s)
Translator(s)

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De Averroës-Latinus Editie, 1950
By: Clemens Vansteenkiste
Title De Averroës-Latinus Editie
Type Article
Language Dutch
Date 1950
Journal Tijdschrift voor Philosophie
Volume 12de Jaarg.
Issue 3 (AUGUSTUS 1950)
Pages 531-548
Categories Tradition and Reception, Transmission
Author(s) Clemens Vansteenkiste
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5620","_score":null,"_source":{"id":5620,"authors_free":[{"id":6523,"entry_id":5620,"agent_type":"person","is_normalised":null,"person_id":1858,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Clemens Vansteenkiste","free_first_name":"Clemens","free_last_name":"Vansteenkiste","norm_person":{"id":1858,"first_name":"Clemens ","last_name":"Vansteenkiste","full_name":"Clemens Vansteenkiste","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/141544864","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Clemens Vansteenkiste"}}],"entry_title":"De Averro\u00ebs-Latinus Editie","title_transcript":"","title_translation":"","main_title":{"title":"De Averro\u00ebs-Latinus Editie"},"abstract":"","btype":3,"date":"1950","language":"Dutch","online_url":"https:\/\/www.jstor.org\/stable\/40879233","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1858,"full_name":"Clemens Vansteenkiste","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5620,"journal_id":null,"journal_name":"Tijdschrift voor Philosophie","volume":"12de Jaarg.","issue":"3 (AUGUSTUS 1950)","pages":"531-548"}},"sort":["De Averro\u00ebs-Latinus Editie"]}

De betekenis der wijsgerige corpuscula-theorieën voor het ontstaan der chemische atoomleer, 1948
By: Andreas Gerardus Maria van Melsen
Title De betekenis der wijsgerige corpuscula-theorieën voor het ontstaan der chemische atoomleer
Type Article
Language Dutch
Date 1948
Journal Tijdschrift voor Philosophie
Volume 10de Jaarg.
Issue Nr. 4 (NOVEMBER 1948)
Pages 673-716
Categories Natural Philosophy
Author(s) Andreas Gerardus Maria van Melsen
Publisher(s)
Translator(s)

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De betekenis van de term « materia intelligibilis » in de werken van St. Thomas, 1953
By: A. Kockelmans
Title De betekenis van de term « materia intelligibilis » in de werken van St. Thomas
Type Article
Language Dutch
Date 1953
Journal Tijdschrift voor Philosophie
Volume 15de Jaarg.
Issue 1
Pages 71-114
Categories Thomas, Aquinas, Metaphysics
Author(s) A. Kockelmans
Publisher(s)
Translator(s)

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De elementis traditionalibus justitiae in primaeva schola franciscana, 1950
By: Hermenegildos Lio
Title De elementis traditionalibus justitiae in primaeva schola franciscana
Type Article
Language Latin
Date 1950
Journal Franciscan Studies
Volume 10
Issue 2
Pages 164-185
Categories Ethics, Aristotle, Tradition and Reception, Commentary
Author(s) Hermenegildos Lio
Publisher(s)
Translator(s)

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De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart, 2019
By: Nicolas Weill-Parot (Ed.)
Title De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart
Type Edited Book
Language undefined
Date 2019
Publication Place Genève
Publisher Droz
Categories Science, Cosmology, Natural Philosophy
Author(s) Nicolas Weill-Parot
Publisher(s)
Translator(s)
De 1990 à 2016, Danielle Jacquart, directeur d’études à l’Ecole pratique des hautes études, à la section des Sciences historiques et philologiques, a, dans sa conférence, exploré la science et la médecine du Moyen Age à travers une grande variété de thèmes qui très souvent s’interrogeaient sur la façon dont l’homme, corps et âme, avait été au coeur des préoccupations intellectuelles et pratiques des savants à travers des savoirs mettant en jeu sa place dans la nature et, au-delà, dans le monde. Ce volume d’hommage réunit les contributions d’élèves et d’amis de ce séminaire, donnant un aperçu de la richesse de cet enseignement. Spécialistes de l’histoire des sciences, de la philosophie ou de la littérature médiévales, ces derniers évoquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques spécifiques – mathématiques et optique, cosmologie et astrologie –, se penchent sur la théorie médicale et la philosophie naturelle, s’aventurent dans des domaines sollicitant le discours scientifique – cuisine, alchimie, réflexions littéraires –, ou bien cernent le milieu médical dans les cours ou dans les villes.

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De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14), 2021
By: Colette Sirat, Marc Geoffroy, Averroes
Title De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14)
Type Monograph
Language French
Date 2021
Publication Place Rome
Publisher Aracne
Series Flumen Sapientiae
Volume 15
Categories Aristotle, Commentary, De anima, Tradition and Reception
Author(s) Colette Sirat , Marc Geoffroy , Averroes
Publisher(s)
Translator(s)
Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici.

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De la influencia d'Avempace en Averrois, 1996
By: Josep Puig Montada
Title De la influencia d'Avempace en Averrois
Type Book Section
Language Spanish
Date 1996
Published in Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993
Pages 231–244
Categories Physics, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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