{"_index":"bib","_type":"_doc","_id":"1360","_score":null,"_source":{"id":1360,"authors_free":[{"id":1548,"entry_id":1360,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus","title_transcript":null,"title_translation":null,"main_title":{"title":"The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1360,"section_of":168,"pages":"457\u2013480","is_catalog":null,"book":{"id":168,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Via Alberti. Texte - Quellen - Interpretationen","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":168,"pubplace":"M\u00fcnster","publisher":"Aschendorff","series":"Subsidia Albertina","volume":"2","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}

{"_index":"bib","_type":"_doc","_id":"1370","_score":null,"_source":{"id":1370,"authors_free":[{"id":1562,"entry_id":1370,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Ibn Rushd\/Averroes and \"Islamic\" Rationalism","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd\/Averroes and \"Islamic\" Rationalism"},"abstract":"The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maq\u0101l or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. ","btype":3,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1370,"journal_id":null,"journal_name":"Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion","volume":"15","issue":"2","pages":"225\u2013235"}},"sort":[2009]}

{"_index":"bib","_type":"_doc","_id":"1379","_score":null,"_source":{"id":1379,"authors_free":[{"id":1571,"entry_id":1379,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Esencia y existencia en Avicenna y Averroes","title_transcript":null,"title_translation":"Essence and Existence in Avicenna and Averroes","main_title":{"title":"Esencia y existencia en Avicenna y Averroes"},"abstract":"This article explores the views on existence of medieval Muslim philosophers Avicenna (d. 1037) and Averroes (d. 1198), whose works followed closely the philosophy of Aristotle. In addition to the Aristotelian influence, which permeated all medieval Islamic philosophy, Avicenna and Averroes were also inspired by Islamic theology, known in Arabic as kal\u0101m. The distinction between essence and existence is one of the most central and controversial aspects of Avicenna's philosophy, together with his claim that existence is an accident. Averroes in turn has a radically different conception of existence, identifying it with existing beings rather than considering it as something in itself. With the Latin translation of Avicenna's metaphysical works in the 12th century, the Avicennian distinction went on to shape much of the debate on existence in medieval Scholastic philosophy and beyond. This article assesses the meaning of the distinction in Avicenna as well as Averroes' criticism. In explicating their radically different views on existence, it also touches on later discussions concerning existence, for example the issue whether existence is a predicate, in the Modern Age.","btype":3,"date":"2009","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1379,"journal_id":null,"journal_name":"Al-Qan\u1e6dara","volume":"30","issue":"2","pages":"403\u2013426"}},"sort":[2009]}

{"_index":"bib","_type":"_doc","_id":"1382","_score":null,"_source":{"id":1382,"authors_free":[{"id":1574,"entry_id":1382,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Thomas d'Aquin lecteur critique du Grand Commentaire d'Averro\u00e8s \u00e0 Phys. I, 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Thomas d'Aquin lecteur critique du Grand Commentaire d'Averro\u00e8s \u00e0 Phys. I, 1"},"abstract":"The present article aims to provide a reconstruction of the interpretation offered by Thomas Aquinas of the cognitive process described at the beginning of Aristotle's Physics and of his criticism of Averroes' interpretation. It expounds to this end the exegesis of ancient Greek commentators who opened the debate on this question; then, it puts forward a reconstruction of Aquinas' doctrine by means of other texts of his corpus, as well as an explanation of his criticism of Averroes' exegesis; it finally reconstructs Averroes' interpretation worked out in his Great Commentary to Phys. I, 1, in order to show that Aquinas' disapproval is partly due to an incorrect interpretation of Averroes' divisio textus of Phys. I, 1. It suggests as well that, concerning some fundamental points, Aquinas' exegesis doesn't diverge from the interpretation proposed by Averroes.","btype":3,"date":"2009","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1382,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"19","issue":"2","pages":"189\u2013223"}},"sort":[2009]}

{"_index":"bib","_type":"_doc","_id":"1384","_score":null,"_source":{"id":1384,"authors_free":[{"id":1576,"entry_id":1384,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"The Role of Rhetoric in Averroes' Short Commentaries on Aristotle's Logic","title_transcript":null,"title_translation":null,"main_title":{"title":"The Role of Rhetoric in Averroes' Short Commentaries on Aristotle's Logic"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1384,"section_of":173,"pages":"185\u2013196","is_catalog":null,"book":{"id":173,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Literary and Philosophical Rhetoric in the Greek, Roman, Syriac and Arabic Worlds","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":173,"pubplace":"Hildesheim","publisher":"Georg Olms","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}