| Title | La dimension éthique et politique de la révélation prophétique chez les falāsifa |
| Type | Book Section |
| Language | French |
| Date | 2022 |
| Published in | The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding |
| Pages | 327–347 |
| Categories | Theology, Epistemology, Cosmology, al-Fārābī, Avicenna |
| Author(s) | Meryem Sebti |
| Publisher(s) | |
| Translator(s) |
| The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet. |
{"_index":"bib","_type":"_doc","_id":"5403","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5403,"authors_free":[{"id":6264,"entry_id":5403,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meryem Sebti","free_first_name":"Meryem Sebti","free_last_name":"Meryem Sebti","norm_person":null}],"entry_title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa","title_transcript":"","title_translation":"","main_title":{"title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"},"abstract":"The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":[2022]}
| Title | Whose Prime Mover is More (un)Aristotelian, Broadie’s, Berti’s or Averroes’? |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
| Pages | 345–390 |
| Categories | Aristotle, Metaphysics, Cosmology, Theology, Modern Readings |
| Author(s) | David Twetten |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5077","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5077,"authors_free":[{"id":5838,"entry_id":5077,"agent_type":"person","is_normalised":1,"person_id":919,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Twetten","free_first_name":"David","free_last_name":"Twetten ","norm_person":{"id":919,"first_name":"David B.","last_name":"Twetten","full_name":"David B. Twetten","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156465876","viaf_url":"https:\/\/viaf.org\/viaf\/105722162","db_url":"","from_claudius":1,"link":"bib?authors[]=David B. Twetten"}}],"entry_title":"Whose Prime Mover is More (un)Aristotelian, Broadie\u2019s, Berti\u2019s or Averroes\u2019?","title_transcript":"","title_translation":"","main_title":{"title":"Whose Prime Mover is More (un)Aristotelian, Broadie\u2019s, Berti\u2019s or Averroes\u2019?"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":919,"full_name":"David B. Twetten","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5077,"section_of":5070,"pages":"345\u2013390","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
| Title | The Transmutations of a Young Averroist: Agostino Nifo’s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 99–124 |
| Categories | Agostino Nifo, Cosmology |
| Author(s) | Nicholas Holland |
| Publisher(s) | |
| Translator(s) |
| This chapter examines Agostino Nifo’s analysis of the nature of celestial influence on the sublunary world in his commentary on Averroes’s Destructio destructionum (Tahāfut al-Tahāfut). First it explores how Nifo derives from sources contained in Averroes’s work and through the mediation of Albertus Magnus and other Latin philosophers, the idea that the heavenly bodies may cause ‘spiritual’ or ‘intentional’ as well as physical or corporeal change in the sublunary world. In his commentary (1497) on the fourteenth dispute of the Destructio, Nifo brings this dualist model of celestial influence together with material drawn from Neoplatonic, Hermetic and astrological sources in order to explain the principles of prophecy, alchemy, demonology and magnetism. Where Averroes had associated celestial influence with a form of unintentional causality, Nifo’s account suggests that celestial bodies follow patterns of intentional activity. In this way, celestial bodies are seen as a cause of change in the sublunary world, in general, and on man, in particular. The closing section contrasts Nifo’s method of synthesising conflicting philosophical positions and his defense of astrology with the work of his contemporary and sometime associate Giovanni Pico della Mirandola. |
{"_index":"bib","_type":"_doc","_id":"1745","_score":null,"_source":{"id":1745,"authors_free":[{"id":2012,"entry_id":1745,"agent_type":"person","is_normalised":1,"person_id":1482,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nicholas Holland","free_first_name":"Nicholas","free_last_name":"Holland","norm_person":{"id":1482,"first_name":"Nicholas","last_name":"Holland","full_name":"Nicholas Holland","short_ident":"NicHol","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Nicholas Holland"}}],"entry_title":"The Transmutations of a Young Averroist: Agostino Nifo\u2019s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences","title_transcript":"","title_translation":"","main_title":{"title":"The Transmutations of a Young Averroist: Agostino Nifo\u2019s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences"},"abstract":"This chapter examines Agostino Nifo\u2019s analysis of the nature of celestial influence on the sublunary world in his commentary on Averroes\u2019s Destructio destructionum (Tah\u0101fut al-Tah\u0101fut). First it explores how Nifo derives from sources contained in Averroes\u2019s work and through the mediation of Albertus Magnus and other Latin philosophers, the idea that the heavenly bodies may cause \u2018spiritual\u2019 or \u2018intentional\u2019 as well as physical or corporeal change in the sublunary world. In his commentary (1497) on the fourteenth dispute of the Destructio, Nifo brings this dualist model of celestial influence together with material drawn from Neoplatonic, Hermetic and astrological sources in order to explain the principles of prophecy, alchemy, demonology and magnetism. Where Averroes had associated celestial influence with a form of unintentional causality, Nifo\u2019s account suggests that celestial bodies follow patterns of intentional activity. In this way, celestial bodies are seen as a cause of change in the sublunary world, in general, and on man, in particular. The closing section contrasts Nifo\u2019s method of synthesising conflicting philosophical positions and his defense of astrology with the work of his contemporary and sometime associate Giovanni Pico della Mirandola.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_6","ti_url":"","categories":[{"id":59,"category_name":"Agostino Nifo","link":"bib?categories[]=Agostino Nifo"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1482,"full_name":"Nicholas Holland","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1745,"section_of":241,"pages":"99\u2013124","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | La nature et le vide dans la physique médiévale |
| Pages | 137–164 |
| Categories | Cosmology |
| Author(s) | Christina Cerami |
| Publisher(s) | |
| Translator(s) |
| Averroès accepte l'existence du vide en s'appuyant sur l'idée de l'accroissement, ce qui permet d'accepter que les éléments du réel sensible (minima naturalia) qui peuvent subir un accroissement s'engendrent dans les corps qui s'accroissent. L'article tend à montrer «contre l'interprétation qui fait des minima naturalia des parties actuelles dans les corps, que l'un des plus grands efforts d'Averroès est de sauvegarder la continuité du corps vivant tout en admettant que la réalité sensible implique un principe de division finie» |
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| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 329–344 |
| Categories | Cosmology, Avicenna |
| Author(s) | Richard Lemay |
| Publisher(s) | |
| Translator(s) |
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| Title | La voie lactée: Ibn al-Haytham et Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 39–62 |
| Categories | Cosmology, Ibn al-Haytham, Meteorology, Commentary |
| Author(s) | Hossein Masoumi-Hamedani |
| Publisher(s) | |
| Translator(s) |
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| Title | L'Abrégé de l'Almageste. Abrégé d'astronomie ou épitomé de l'Almageste? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 63–79 |
| Categories | Commentary, Cosmology |
| Author(s) | Juliane Lay |
| Publisher(s) | |
| Translator(s) |
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| Title | The Incoherence of the Incoherence, On the Eternity of the World |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 324–333 |
| Categories | al-Ġazālī, Theology, Cosmology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | David C. Reisman |
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| Title | The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2009 |
| Published in | New Perspectives on Aristotle's De caelo |
| Pages | 239–281 |
| Categories | Cosmology, Alexander of Aphrodisias, Aristotle |
| Author(s) | Gad Freudenthal |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes on the Species of Celestial Bodies |
| Type | Book Section |
| Language | English |
| Date | 2006 |
| Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
| Pages | 438–464 |
| Categories | Cosmology |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' prime mover argument |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
| Pages | 9–75 |
| Categories | Cosmology |
| Author(s) | David B. Twetten |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | Il "De Caelo" di Aristotele nella seconda metà del XIII secolo. Le questioni di Pietro d'Alvernia e alcuni commenti anonimi |
| Type | Book Section |
| Language | Italian |
| Date | 2008 |
| Published in | Cosmogonie e Cosmologie nel Medioevo |
| Pages | 269–308 |
| Categories | Cosmology, Physics |
| Author(s) | Cesare A. Musatti |
| Publisher(s) | |
| Translator(s) |
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| Title | L'Abrégé de l'Almageste. Abrégé d'astronomie ou épitomé de l'Almageste? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 63–79 |
| Categories | Commentary, Cosmology |
| Author(s) | Juliane Lay |
| Publisher(s) | |
| Translator(s) |
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| Title | La dimension éthique et politique de la révélation prophétique chez les falāsifa |
| Type | Book Section |
| Language | French |
| Date | 2022 |
| Published in | The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding |
| Pages | 327–347 |
| Categories | Theology, Epistemology, Cosmology, al-Fārābī, Avicenna |
| Author(s) | Meryem Sebti |
| Publisher(s) | |
| Translator(s) |
| The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet. |
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The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. 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A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. 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| Title | La voie lactée: Ibn al-Haytham et Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 39–62 |
| Categories | Cosmology, Ibn al-Haytham, Meteorology, Commentary |
| Author(s) | Hossein Masoumi-Hamedani |
| Publisher(s) | |
| Translator(s) |
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| Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 329–344 |
| Categories | Cosmology, Avicenna |
| Author(s) | Richard Lemay |
| Publisher(s) | |
| Translator(s) |
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| Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | La nature et le vide dans la physique médiévale |
| Pages | 137–164 |
| Categories | Cosmology |
| Author(s) | Christina Cerami |
| Publisher(s) | |
| Translator(s) |
| Averroès accepte l'existence du vide en s'appuyant sur l'idée de l'accroissement, ce qui permet d'accepter que les éléments du réel sensible (minima naturalia) qui peuvent subir un accroissement s'engendrent dans les corps qui s'accroissent. L'article tend à montrer «contre l'interprétation qui fait des minima naturalia des parties actuelles dans les corps, que l'un des plus grands efforts d'Averroès est de sauvegarder la continuité du corps vivant tout en admettant que la réalité sensible implique un principe de division finie» |
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| Title | Remarques sur les commentaires d'Averroès á la Physique et au De caelo d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Averroes and the Aristotelian Heritage |
| Pages | 103–119 |
| Categories | Physics, Cosmology, Commentary |
| Author(s) | Henri Hugonnard-Roche |
| Publisher(s) | |
| Translator(s) |
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