Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine, 2020
By: Yu Hoki
Title Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine
Type Article
Language English
Date 2020
Journal Bulletin of the Society for Near Eastern Studies in Japan
Volume 57
Issue 1
Pages 33–48
Categories Medicine, Galen, Avicenna, Tradition and Reception
Author(s) Yu Hoki
Publisher(s)
Translator(s)
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is.

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Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra, 2016
By: Cristina Cerami
Title Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra
Type Article
Language French
Date 2016
Journal Philosophie Antique
Volume 16
Pages 63–102
Categories Aristotle, Natural Philosophy, Galen
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite.

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Was Medical Theory Heterodox in the Latin Middle Ages?. The Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroes, 2001
By: Graham J. McAleer
Title Was Medical Theory Heterodox in the Latin Middle Ages?. The Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroes
Type Article
Language English
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 349–370
Categories Medicine, Latin Averroism, Galen
Author(s) Graham J. McAleer
Publisher(s)
Translator(s)

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Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800–1200), 1998
By: Axel Karenberg, Irmgard Hort
Title Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800–1200)
Type Article
Language English
Date 1998
Journal Journal of the History of Neurosciences
Volume 7
Pages 174–185
Categories Medicine, Galen, Aristotle
Author(s) Axel Karenberg , Irmgard Hort
Publisher(s)
Translator(s)

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Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine, 2020
By: Yu Hoki
Title Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine
Type Article
Language English
Date 2020
Journal Bulletin of the Society for Near Eastern Studies in Japan
Volume 57
Issue 1
Pages 33–48
Categories Medicine, Galen, Avicenna, Tradition and Reception
Author(s) Yu Hoki
Publisher(s)
Translator(s)
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is.

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Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra, 2016
By: Cristina Cerami
Title Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra
Type Article
Language French
Date 2016
Journal Philosophie Antique
Volume 16
Pages 63–102
Categories Aristotle, Natural Philosophy, Galen
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite.

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Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800–1200), 1998
By: Axel Karenberg, Irmgard Hort
Title Medieval Descriptions and Doctrines of Stroke. Preliminary Analysis of Select Sources. Part II: Between Galenism and Aristotelism. Preliminary Analysis of Select Sources. Islamic Theories of Apoplexy (800–1200)
Type Article
Language English
Date 1998
Journal Journal of the History of Neurosciences
Volume 7
Pages 174–185
Categories Medicine, Galen, Aristotle
Author(s) Axel Karenberg , Irmgard Hort
Publisher(s)
Translator(s)

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Was Medical Theory Heterodox in the Latin Middle Ages?. The Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroes, 2001
By: Graham J. McAleer
Title Was Medical Theory Heterodox in the Latin Middle Ages?. The Plurality Theses of Paul of Venice and the Medical Authorities, Galen, Haly Abbas and Averroes
Type Article
Language English
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 349–370
Categories Medicine, Latin Averroism, Galen
Author(s) Graham J. McAleer
Publisher(s)
Translator(s)

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