Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology, 2008
By: Fehrullah Terkan
Title Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology
Type Article
Language English
Date 2008
Journal Journal of Islamic Research
Volume 1
Issue 2
Pages 5–22
Categories Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī
Author(s) Fehrullah Terkan
Publisher(s)
Translator(s)

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Averroes: Explicación aristotélica del Universo, 2008
By: Rafael Ramón Guerrero
Title Averroes: Explicación aristotélica del Universo
Translation Averroes: Aristotelian explanation on the Universe
Type Article
Language Spanish
Date 2008
Journal Filosofia Unisionos
Volume 9
Issue 1
Pages 25–42
Categories Natural Philosophy, Relation between Philosophy and Theology
Author(s) Rafael Ramón Guerrero
Publisher(s)
Translator(s)
This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers.

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A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes, 2007
By: Thérèse Bonin
Title A Muslim Perspective on Philosophy and Religion: The ‘Decisive Treatise’ of Averroes
Type Article
Language English
Date 2007
Journal Peripatetikos
Volume 6
Pages 1-25
Categories Relation between Philosophy and Theology, Law, Theology
Author(s) Thérèse Bonin
Publisher(s)
Translator(s)

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Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin, 2002
By: Alain de Libera
Title Foi et raison. Philosophie et religion selon Averroès et Thomas d'Aquin
Type Article
Language French
Date 2002
Journal Studi Medievali
Volume 43
Pages 833–856
Categories Thomas, Relation between Philosophy and Theology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Il Kitāb al-kašf ʿan manāhiǧ di Averroè nella traduzione ebraico-latina di Abraham de Balmes, 2002
By: Silvia Di Donato
Title Il Kitāb al-kašf ʿan manāhiǧ di Averroè nella traduzione ebraico-latina di Abraham de Balmes
Type Article
Language Italian
Date 2002
Journal Annali di Ca' Foscari
Volume 41
Issue 3
Pages 5–36
Categories Relation between Philosophy and Theology
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

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The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

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Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World, 2015
By: Chryssi Sidiropoulou
Title Qur'anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World
Type Article
Language English
Date 2015
Journal Religions
Volume 6
Issue 3
Pages 1082–1106
Categories Theology, Relation between Philosophy and Theology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

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Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes, 2012
By: Mokdad Arfa Mensia
Title Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 199–216
Categories Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
This essay is concerned with the complex relationships between falsafa and kalām. As regards the history of the latter, it has been generally agreed that al-Juwaynī played a decisive role at a moment when Avicennism became intrusive. It is mainly in his al-ʿAqīda al-niẓāmiyya that al-Juwaynī initiated a doctrinal and methodic evolution of Ashʿarism. One necessarily invokes here Ibn Rushd, who, by exposing the dogmas in their literal manifestation in his al-Kashf ʿan manāhij al-adilla fī ʿaqāʾid al-milla, actually sought to operate a systematic refutation of the Ashʿarites' theses. It should be noted, however, that, despite his critical distance, Ibn Rushd nonetheless remained attentive to al-Juwaynī's evolutionary study. In this contribution, some aspects of the major issues in kalām will be examined: the existence of God and the argument of takhṣīṣ (particularization), His unicity (waḥdāniyya) and the argument of mumānaʿa (mutual hindering), as well as human agency with the acknowledgement of man's capacity (qudra) and its role. Albeit limited in scope, the essay attempts to make a more profound evaluation of al-Juwaynī's role at a crucial moment of the history of kalām in its specific development during which the Great Masters have not always been faithful to the classical tenets of their school, but also in its relations with falsafa and its influence on al-Juwaynī, and then and mainly on his disciple al-Ghazālī's theological thought.

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Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology, 2008
By: Fehrullah Terkan
Title Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology
Type Article
Language English
Date 2008
Journal Journal of Islamic Research
Volume 1
Issue 2
Pages 5–22
Categories Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī
Author(s) Fehrullah Terkan
Publisher(s)
Translator(s)

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The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

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Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo, 2014
By: Giovanni Licata
Title Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo
Type Article
Language Italian
Date 2014
Journal Schede Medievali
Volume 52
Pages 239–254
Categories Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Giovanni Licata
Publisher(s)
Translator(s)

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Vérité et validité d’Averroès à l’aristotélisme renaissant, 2021
By: Ali Benmakhlouf
Title Vérité et validité d’Averroès à l’aristotélisme renaissant
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 83–92
Categories Aristotle, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance.

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