Porphyry’s First Definition of Difference in the Hebrew Logical Tradition, 2021
By: Charles Manekin
Title Porphyry’s First Definition of Difference in the Hebrew Logical Tradition
Type Article
Language English
Date 2021
Journal Studia graeco-arabica
Volume 11
Issue 2
Pages 107–124
Categories Tradition and Reception, Boethius
Author(s) Charles Manekin
Publisher(s)
Translator(s)
Although most students during the Middle Ages began their study of the Organon with Porphyry’s summary of the predicables in the Isagoge, Jewish students in Christian lands studied it mostly via Averroes’ paraphrase or “Middle Commentary”, since Porphyry’s text was not translated into Hebrew. The popularity of Averroes’ paraphrase was impressive; it is extant in over 80 Hebrew manuscripts, upon which there are thirteen extant Hebrew commentaries. This article introduces and illustrates those commentaries by taking one short passage from Averroes and seeing how it was subsequently interpreted. It argues that there was a Hebrew commentarial tradition in which later commentaries built upon earlier ones, which migrated with itinerant scholars. It also shows the influence of the Latin translation of Porphyry, chiefly that of Boethius, which differs from the paraphrase. And finally, it distinguishes the commentary of Judah Messer Leon (15th c. Italy) from its predecessors in its whole-scale adaption of Christian commentarial practices.

{"_index":"bib","_type":"_doc","_id":"5010","_score":null,"_source":{"id":5010,"authors_free":[{"id":5747,"entry_id":5010,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles Manekin","free_first_name":"Charles","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Porphyry\u2019s First Definition of Difference in the Hebrew Logical Tradition"},"abstract":"Although most students during the Middle Ages began their study of the Organon with Porphyry\u2019s summary of the predicables in the Isagoge, Jewish students in Christian lands studied it mostly via Averroes\u2019 paraphrase or \u201cMiddle Commentary\u201d, since Porphyry\u2019s text was not translated into Hebrew. The popularity of Averroes\u2019 paraphrase was impressive; it is extant in over 80 Hebrew manuscripts, upon which there are thirteen extant Hebrew commentaries. This article introduces and illustrates those commentaries by taking one short passage from Averroes and seeing how it was subsequently interpreted. It argues that there was a Hebrew commentarial tradition in which later commentaries built upon earlier ones, which migrated with itinerant scholars. It also shows the influence of the Latin translation of Porphyry, chiefly that of Boethius, which differs from the paraphrase. And finally, it distinguishes the commentary of Judah Messer Leon (15th c. Italy) from its predecessors in its whole-scale adaption of Christian commentarial practices.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"10.12871\/978883339614917","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":55,"category_name":"Boethius","link":"bib?categories[]=Boethius"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5010,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"11","issue":"2","pages":"107\u2013124"}},"sort":[2021]}

Sources et origines de la théorie de l’intellect d’Averroès (II), 2021
By: Marc Geoffroy
Title Sources et origines de la théorie de l’intellect d’Averroès (II)
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 135–232
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent).

{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":[2021]}

Vérité et validité d’Averroès à l’aristotélisme renaissant, 2021
By: Ali Benmakhlouf
Title Vérité et validité d’Averroès à l’aristotélisme renaissant
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 83–92
Categories Aristotle, Tradition and Reception, Relation between Philosophy and Theology
Author(s) Ali Benmakhlouf
Publisher(s)
Translator(s)
La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance.

{"_index":"bib","_type":"_doc","_id":"5037","_score":null,"_source":{"id":5037,"authors_free":[{"id":5784,"entry_id":5037,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant","title_transcript":"","title_translation":"","main_title":{"title":"V\u00e9rit\u00e9 et validit\u00e9 d\u2019Averro\u00e8s \u00e0 l\u2019aristot\u00e9lisme renaissant"},"abstract":"La th\u00e9orie de la \u00ab double-v\u00e9rit\u00e9 \u00bb fut un immense contresens appos\u00e9 par Thomas d\u2019Aquin sur l\u2019oeuvre d\u2019Averro\u00e8s dans laquelle elle ne se trouve pas. Le pr\u00e9sent article d\u00e9place les enjeux vers la notion de validit\u00e9 en explorant la double strat\u00e9gie qui se met en place chez Averro\u00e8s : 1) montrer que la sagesse (\u1e25ikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la d\u00e9monstration ; 2) promouvoir la d\u00e9monstration comme outil de validit\u00e9 du savoir. L\u2019auteur rappelle le moment inaugural d\u2019al-Kind\u012b, qui met en place la d\u00e9marche scientifique et s\u2019int\u00e9resse donc \u00e0 la validit\u00e9 et \u00e0 la forme des arguments, avant de se concentrer sur Averro\u00e8s et la mise en coh\u00e9rence du vrai et du valide qui s\u2019op\u00e8re dans le Discours D\u00e9cisif. L\u2019article s\u2019ach\u00e8ve sur les prolongements de la question de la validit\u00e9 \u00e0 la Renaissance.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/543","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5037,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"83\u201392"}},"sort":[2021]}

Pietro Pomponazzi, Averroes, and the Accusation of Imposture, 2021
By: Craig Martin
Title Pietro Pomponazzi, Averroes, and the Accusation of Imposture
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 93–103
Categories Renaissance, Tradition and Reception, Psychology, Ethics
Author(s) Craig Martin
Publisher(s)
Translator(s)
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité.

{"_index":"bib","_type":"_doc","_id":"5054","_score":null,"_source":{"id":5054,"authors_free":[{"id":5804,"entry_id":5054,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture","title_transcript":"","title_translation":"","main_title":{"title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture"},"abstract":"Les sp\u00e9cialistes ont longtemps accus\u00e9 Pietro Pomponazzi d\u2019utiliser la duperie comme une technique pour \u00e9chapper \u00e0 la censure de l\u2019\u00c9glise au sujet de ses th\u00e8ses sur la mortalit\u00e9 de l\u2019\u00e2me et le fondement mat\u00e9riel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus t\u00e9moigne non pas d\u2019une promotion de la duperie mais plut\u00f4t d\u2019une coh\u00e9rence entre sa compr\u00e9hension de l\u2019utilisation politique des fables et des mythes et sa compr\u00e9hension de l\u2019entendement humain, de l\u2019\u00e2me et de la nature de la moralit\u00e9. Ces th\u00e8ses d\u00e9pendent en partie de sa lecture d\u2019Averro\u00e8s. En particulier, il \u00e9tait d\u2019avis que l\u2019\u00e9criture n\u2019\u00e9tait porteuse ni de v\u00e9rit\u00e9 ni de fausset\u00e9 au sens strict. Cependant, Pomponazzi s\u2019\u00e9carta d\u2019Averro\u00e8s parce que son rejet de la psychologie \u00e9tait m\u00eal\u00e9 d\u2019une conception pessimiste de la nature humaine qu\u2019il consid\u00e9rait comme \u00e9tant \u00e9loign\u00e9e de l\u2019intellection et incapable d\u2019obtenir la v\u00e9rit\u00e9.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/544","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5054,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"93\u2013103"}},"sort":[2021]}

La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens
Title La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 105–135
Categories Renaissance, Tradition and Reception, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

{"_index":"bib","_type":"_doc","_id":"5051","_score":null,"_source":{"id":5051,"authors_free":[{"id":5801,"entry_id":5051,"agent_type":"person","is_normalised":1,"person_id":655,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jules Janssens","free_first_name":"Jules","free_last_name":"Janssens","norm_person":{"id":655,"first_name":"Jules","last_name":"Janssens","full_name":"Jules Janssens","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139312471","viaf_url":"https:\/\/viaf.org\/viaf\/81614","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139312471.html","from_claudius":1,"link":"bib?authors[]=Jules Janssens"}}],"entry_title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima","title_transcript":"","title_translation":"","main_title":{"title":"La position de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s dans son Commentaire sur le De anima"},"abstract":"Dans son commentaire sur le De anima d\u2019Aristote Zabarella fait un usage non n\u00e9gligeable du Grand Commentaire sur le m\u00eame ouvrage d\u2019Averro\u00e8s, le grand penseur andalou. On a pris l\u2019habitude de consid\u00e9rer que Zabarella n\u2019a pas pu finaliser son commentaire, \u00e9tant donn\u00e9 qu\u2019il fut publi\u00e9 \u00e0 titre posthume. Il s\u2019agirait donc d\u2019un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s\u2019int\u00e9resse avant tout, voire presque exclusivement, \u00e0 l\u2019\u00e9tude de l\u2019\u00e2me humaine, tout indique qu\u2019il a consciemment choisi de ne pas commenter certains chapitres de l\u2019ouvrage du Stagirite. Quant \u00e0 l\u2019impact d\u2019Averro\u00e8s sur la doctrine de l\u2019\u00e2me expos\u00e9e par Zabarella, elle a \u00e9t\u00e9 diversement \u00e9valu\u00e9e dans la recherche contemporaine, mais dans l\u2019ensemble on y per\u00e7oit une attitude fortement critique du dernier envers le premier. Il est n\u00e9cessaire de nuancer ce jugement. En effet, sur la base de trois fragments, r\u00e9partis sur les trois livres, la pr\u00e9sente recherche met en lumi\u00e8re qu\u2019Averro\u00e8s est consid\u00e9r\u00e9 par Zabarella comme une vraie autorit\u00e9, \u00ab auctoritas \u00bb ; que Zabarella souscrit parfois pleinement \u00e0 l\u2019interpr\u00e9tation du ma\u00eetre arabe ; et, enfin, que Zabarella explique certaines explications \u00ab erron\u00e9es \u00bb de ce dernier comme l\u2019effet in\u00e9vitable de la traduction fautive du texte aristot\u00e9licien dont Averro\u00e8s disposait. En somme, l\u2019attitude de Zabarella vis-\u00e0-vis d\u2019Averro\u00e8s s\u2019av\u00e8re complexe, \u00e9vitant aussi bien l\u2019exc\u00e8s d\u2019un rejet total que celui d\u2019une acceptation aveugle.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/545","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":655,"full_name":"Jules Janssens","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5051,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"105\u2013135"}},"sort":[2021]}

Il confronto di Averroè con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado
Title Il confronto di Averroè con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo
Volume 45
Pages 111–126
Categories Alexander of Aphrodisias, Tradition and Reception
Author(s) Anna Minerbi Belgrado
Publisher(s)
Translator(s)
Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been.

{"_index":"bib","_type":"_doc","_id":"5012","_score":null,"_source":{"id":5012,"authors_free":[{"id":5748,"entry_id":5012,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna Minerbi Belgrado","free_first_name":"Anna","free_last_name":"Minerbi Belgrado","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Il confronto di Averro\u00e8 con Alessandro di Afrodisia","title_transcript":"","title_translation":"","main_title":{"title":"Il confronto di Averro\u00e8 con Alessandro di Afrodisia"},"abstract":"Among the numberless critics of the theory of the soul defended by Alexander\r\nof Aphrodisias none is perhaps at the same time so accurate and so harsh as\r\nAverroes has been.","btype":3,"date":"2020","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5012,"journal_id":null,"journal_name":"Medioevo","volume":"45","issue":"","pages":"111\u2013126"}},"sort":[2020]}

Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine, 2020
By: Yu Hoki
Title Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine
Type Article
Language English
Date 2020
Journal Bulletin of the Society for Near Eastern Studies in Japan
Volume 57
Issue 1
Pages 33–48
Categories Medicine, Galen, Avicenna, Tradition and Reception
Author(s) Yu Hoki
Publisher(s)
Translator(s)
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is.

{"_index":"bib","_type":"_doc","_id":"5049","_score":null,"_source":{"id":5049,"authors_free":[{"id":5799,"entry_id":5049,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yu Hoki","free_first_name":"Yu","free_last_name":"Hoki","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Criticism of the Theory of the Inherence of the Specific Property (kh\u0101ssa) in Medicine"},"abstract":"In Medieval Arabic medical texts, a specific property (kh\u0101\u1e63\u1e63a) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn S\u012bn\u0101 (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas.\r\nIbn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine.\r\nAs for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn S\u012bn\u0101 Ibn S\u012bn\u0101 claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities.\r\nTo conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. ","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5356\/jorient.57.1_33","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5049,"journal_id":null,"journal_name":"Bulletin of the Society for Near Eastern Studies in Japan","volume":"57","issue":"1","pages":"33\u201348"}},"sort":[2020]}

Problemi della tradizione a stampa del De substantia orbis di Averroè, 2019
By: Giovanni Licata
Title Problemi della tradizione a stampa del De substantia orbis di Averroè
Type Article
Language Italian
Date 2019
Journal Annali della Scuola Normale Superiore di Pisa. Classe di Lettere e Filosofia, V Serie
Volume 11
Issue 2
Pages 559–580
Categories Tradition and Reception
Author(s) Giovanni Licata
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5052","_score":null,"_source":{"id":5052,"authors_free":[{"id":5802,"entry_id":5052,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giovanni Licata","free_first_name":"Giovanni ","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"Problemi della tradizione a stampa del De substantia orbis di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Problemi della tradizione a stampa del De substantia orbis di Averro\u00e8"},"abstract":"","btype":3,"date":"2019","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5052,"journal_id":null,"journal_name":"Annali della Scuola Normale Superiore di Pisa. Classe di Lettere e Filosofia, V Serie","volume":"11","issue":"2","pages":"559\u2013580"}},"sort":[2019]}

La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta, 2019
By: Fernanda Ocampo
Title La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta
Type Article
Language Spanish
Date 2019
Journal Anales del Seminario de Historia de la Filosofía
Volume 36
Issue 3
Pages 659–681
Categories Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas
Author(s) Fernanda Ocampo
Publisher(s)
Translator(s)
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.

{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":[2019]}

Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts, 2019
By: Fouad Ben Ahmed
Title Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts
Type Article
Language English
Date 2019
Journal The Muslim World
Volume 109
Issue 4
Pages 561–581
Categories Tradition and Reception, Influence
Author(s) Fouad Ben Ahmed
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5069","_score":null,"_source":{"id":5069,"authors_free":[{"id":5829,"entry_id":5069,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12310","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5069,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"561\u2013581"}},"sort":[2019]}

A Call for Rationalism. 'Arab Averroists' in the Twentieth Century, 1996
By: Anke von Kügelgen
Title A Call for Rationalism. 'Arab Averroists' in the Twentieth Century
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 97–132
Categories Averroism, Tradition and Reception, Modern Readings
Author(s) Anke von Kügelgen
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1615","_score":null,"_source":{"id":1615,"authors_free":[{"id":1853,"entry_id":1615,"agent_type":"person","is_normalised":1,"person_id":868,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anke von K\u00fcgelgen","free_first_name":"Anke","free_last_name":"von K\u00fcgelgen","norm_person":{"id":868,"first_name":"Anke von","last_name":"K\u00fcgelgen","full_name":"Anke von K\u00fcgelgen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/17274069X","viaf_url":"https:\/\/viaf.org\/viaf\/77007756","db_url":"","from_claudius":1,"link":"bib?authors[]=Anke von K\u00fcgelgen"}}],"entry_title":"A Call for Rationalism. 'Arab Averroists' in the Twentieth Century","title_transcript":null,"title_translation":null,"main_title":{"title":"A Call for Rationalism. 'Arab Averroists' in the Twentieth Century"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":868,"full_name":"Anke von K\u00fcgelgen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1615,"journal_id":null,"journal_name":"Alif. Journal of Comparative Poetics","volume":"16","issue":null,"pages":"97\u2013132"}},"sort":["A Call for Rationalism. 'Arab Averroists' in the Twentieth Century"]}

Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica, 2019
By: Adam Takahashi
Title Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica
Type Article
Language English
Date 2019
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 30
Pages 625–654
Categories Albert, Tradition and Reception, Cosmology, Metaphysics
Author(s) Adam Takahashi
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5104","_score":null,"_source":{"id":5104,"authors_free":[{"id":5878,"entry_id":5104,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adam Takahashi","free_first_name":"Adam","free_last_name":"Takahashi","norm_person":null}],"entry_title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica","title_transcript":"","title_translation":"","main_title":{"title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5104,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"30","issue":"","pages":"625\u2013654"}},"sort":["Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica"]}

An Averroist Solution to a Maimonidean Perplexity, 2000
By: Seymour W. Feldman
Title An Averroist Solution to a Maimonidean Perplexity
Type Article
Language English
Date 2000
Journal Maimonidean Studies
Volume 4
Pages 15–30
Categories Tradition and Reception, Maimonides
Author(s) Seymour W. Feldman
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"856","_score":null,"_source":{"id":856,"authors_free":[{"id":1020,"entry_id":856,"agent_type":"person","is_normalised":1,"person_id":988,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Seymour W. Feldman","free_first_name":"Seymour W.","free_last_name":"Feldman","norm_person":{"id":988,"first_name":"Seymour W.","last_name":"Feldman","full_name":"Seymour W. Feldman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1044448946","viaf_url":"https:\/\/viaf.org\/viaf\/51815768","db_url":"","from_claudius":1,"link":"bib?authors[]=Seymour W. Feldman"}}],"entry_title":"An Averroist Solution to a Maimonidean Perplexity","title_transcript":null,"title_translation":null,"main_title":{"title":"An Averroist Solution to a Maimonidean Perplexity"},"abstract":null,"btype":3,"date":"2000","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":988,"full_name":"Seymour W. Feldman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":856,"journal_id":null,"journal_name":"Maimonidean Studies","volume":"4","issue":null,"pages":"15\u201330"}},"sort":["An Averroist Solution to a Maimonidean Perplexity"]}

Averroes latinus / Averroes arabus, 2015
By: Franz Schupp
Title Averroes latinus / Averroes arabus
Type Article
Language German
Date 2015
Journal Studia Leibnitiana
Volume 47
Issue 2
Pages 220–232
Categories Averroism, Latin Averroism, Tradition and Reception
Author(s) Franz Schupp
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5162","_score":null,"_source":{"id":5162,"authors_free":[{"id":5945,"entry_id":5162,"agent_type":"person","is_normalised":1,"person_id":1466,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Franz Schupp","free_first_name":"Franz","free_last_name":"Schupp","norm_person":{"id":1466,"first_name":"Franz","last_name":"Schupp","full_name":"Franz Schupp","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124630774","viaf_url":"http:\/\/viaf.org\/viaf\/64020587","db_url":"","from_claudius":1,"link":"bib?authors[]=Franz Schupp"}}],"entry_title":"Averroes latinus \/ Averroes arabus","title_transcript":"","title_translation":"","main_title":{"title":"Averroes latinus \/ Averroes arabus"},"abstract":"","btype":3,"date":"2015","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1466,"full_name":"Franz Schupp","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5162,"journal_id":null,"journal_name":"Studia Leibnitiana","volume":"47","issue":"2","pages":"220\u2013232"}},"sort":["Averroes latinus \/ Averroes arabus"]}

Averroes y la revolución intelectual del siglo XIII, 1999
By: Andrés Martínez Lorca
Title Averroes y la revolución intelectual del siglo XIII
Type Article
Language Spanish
Date 1999
Journal La ciudad de Dios
Volume 212
Pages 397–413
Categories Tradition and Reception
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"880","_score":null,"_source":{"id":880,"authors_free":[{"id":1047,"entry_id":880,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Averroes y la revoluci\u00f3n intelectual del siglo XIII","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes y la revoluci\u00f3n intelectual del siglo XIII"},"abstract":null,"btype":3,"date":"1999","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":880,"journal_id":null,"journal_name":"La ciudad de Dios","volume":"212","issue":null,"pages":"397\u2013413"}},"sort":["Averroes y la revoluci\u00f3n intelectual del siglo XIII"]}

Averroes – Ein Aufklärer im Mittelalter?, 2012
By: Stefan Schick
Title Averroes – Ein Aufklärer im Mittelalter?
Type Article
Language German
Date 2012
Journal Philosophische Rundschau
Volume 59
Issue 1
Pages 78–91
Categories Influence, Tradition and Reception
Author(s) Stefan Schick
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5197","_score":null,"_source":{"id":5197,"authors_free":[{"id":5988,"entry_id":5197,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stefan Schick","free_first_name":"Stefan","free_last_name":"Schick","norm_person":null}],"entry_title":"Averroes \u2013 Ein Aufkl\u00e4rer im Mittelalter?","title_transcript":"","title_translation":"","main_title":{"title":"Averroes \u2013 Ein Aufkl\u00e4rer im Mittelalter?"},"abstract":"","btype":3,"date":"2012","language":"German","online_url":"","doi_url":"10.1628\/003181512800251571","ti_url":"","categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5197,"journal_id":null,"journal_name":"Philosophische Rundschau","volume":"59","issue":"1","pages":"78\u201391"}},"sort":["Averroes \u2013 Ein Aufkl\u00e4rer im Mittelalter?"]}

Averroes, Maimónides y la crisis en la comunidad judía medieval, 2005
By: Ahmed Chahlane
Title Averroes, Maimónides y la crisis en la comunidad judía medieval
Type Article
Language Spanish
Date 2005
Journal Anales del Seminario de Historia de la Filosofía
Volume 22
Pages 111–123
Categories Tradition and Reception, Maimonides
Author(s) Ahmed Chahlane
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"847","_score":null,"_source":{"id":847,"authors_free":[{"id":1011,"entry_id":847,"agent_type":"person","is_normalised":1,"person_id":781,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmed Chahlane","free_first_name":"Ahmed","free_last_name":"Chahlane","norm_person":{"id":781,"first_name":"Ahmed","last_name":"Chahlane","full_name":"Ahmed Chahlane","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13729834X","viaf_url":"https:\/\/viaf.org\/viaf\/102401663","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmed Chahlane"}}],"entry_title":"Averroes, Maim\u00f3nides y la crisis en la comunidad jud\u00eda medieval","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, Maim\u00f3nides y la crisis en la comunidad jud\u00eda medieval"},"abstract":null,"btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":781,"full_name":"Ahmed Chahlane","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":847,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"22","issue":null,"pages":"111\u2013123"}},"sort":["Averroes, Maim\u00f3nides y la crisis en la comunidad jud\u00eda medieval"]}

Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands, 2007
By: Brian Francis Conolly
Title Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands
Type Article
Language English
Date 2007
Journal Vivarium
Volume 45
Pages 69–92
Categories Psychology, Tradition and Reception
Author(s) Brian Francis Conolly
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1421","_score":null,"_source":{"id":1421,"authors_free":[{"id":1616,"entry_id":1421,"agent_type":"person","is_normalised":1,"person_id":1315,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Brian Francis Conolly","free_first_name":"Brian Francis","free_last_name":"Conolly","norm_person":{"id":1315,"first_name":"Brian Francis","last_name":"Conolly","full_name":"Brian Francis Conolly","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1053772920","viaf_url":"https:\/\/viaf.org\/viaf\/309640640","db_url":"","from_claudius":1,"link":"bib?authors[]=Brian Francis Conolly"}}],"entry_title":"Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands"},"abstract":null,"btype":3,"date":"2007","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1315,"full_name":"Brian Francis Conolly","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1421,"journal_id":null,"journal_name":"Vivarium","volume":"45","issue":null,"pages":"69\u201392"}},"sort":["Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands"]}

Averroès chez les latins. Vues cavalières sur la réception d'Averroès dans la scolastique latine médiévale, 1999
By: Serge-Thomas Bonino
Title Averroès chez les latins. Vues cavalières sur la réception d'Averroès dans la scolastique latine médiévale
Type Article
Language French
Date 1999
Journal Bulletin de littérature ecclésiastique
Volume 100
Pages 133–152
Categories Tradition and Reception, Latin Averroism
Author(s) Serge-Thomas Bonino
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"843","_score":null,"_source":{"id":843,"authors_free":[{"id":1007,"entry_id":843,"agent_type":"person","is_normalised":1,"person_id":982,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Serge-Thomas Bonino","free_first_name":"Serge-Thomas","free_last_name":"Bonino","norm_person":{"id":982,"first_name":"Serge-Thomas","last_name":"Bonino","full_name":"Serge-Thomas Bonino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172935008","viaf_url":"https:\/\/viaf.org\/viaf\/84233152","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172935008.html","from_claudius":1,"link":"bib?authors[]=Serge-Thomas Bonino"}}],"entry_title":"Averro\u00e8s chez les latins. Vues cavali\u00e8res sur la r\u00e9ception d'Averro\u00e8s dans la scolastique latine m\u00e9di\u00e9vale","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s chez les latins. Vues cavali\u00e8res sur la r\u00e9ception d'Averro\u00e8s dans la scolastique latine m\u00e9di\u00e9vale"},"abstract":null,"btype":3,"date":"1999","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":982,"full_name":"Serge-Thomas Bonino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":843,"journal_id":null,"journal_name":"Bulletin de litt\u00e9rature eccl\u00e9siastique","volume":"100","issue":null,"pages":"133\u2013152"}},"sort":["Averro\u00e8s chez les latins. Vues cavali\u00e8res sur la r\u00e9ception d'Averro\u00e8s dans la scolastique latine m\u00e9di\u00e9vale"]}

Averroès et Thomas d'Aquin, 1991
By: Léon J. Elders
Title Averroès et Thomas d'Aquin
Type Article
Language French
Date 1991
Journal Sharqiyyât
Volume 3
Issue 4
Pages 47–56
Categories Tradition and Reception, Aquinas
Author(s) Léon J. Elders
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"854","_score":null,"_source":{"id":854,"authors_free":[{"id":1018,"entry_id":854,"agent_type":"person","is_normalised":1,"person_id":987,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L\u00e9on J. Elders","free_first_name":"L\u00e9on J.","free_last_name":"Elders","norm_person":{"id":987,"first_name":"L\u00e9on J.","last_name":"Elders","full_name":"L\u00e9on J. Elders","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129248649","viaf_url":"https:\/\/viaf.org\/viaf\/100161297","db_url":"","from_claudius":1,"link":"bib?authors[]=L\u00e9on J. Elders"}}],"entry_title":"Averro\u00e8s et Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":987,"full_name":"L\u00e9on J. Elders","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":854,"journal_id":null,"journal_name":"Sharqiyy\u00e2t","volume":"3","issue":"4","pages":"47\u201356"}},"sort":["Averro\u00e8s et Thomas d'Aquin"]}

  • PAGE 1 OF 6