Title | Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola (Napoli, Biblioteca Nazionale, VIII E 31) |
Type | Article |
Language | Italian |
Date | 2018 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 60 |
Pages | 67–80 |
Categories | al-Ġazālī, Transmission, Renaissance |
Author(s) | Giovanna Murano |
Publisher(s) | |
Translator(s) |
The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa (The Incoherence of the Philosopher) written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497. The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of Arles for Robert of Anjou, and extensively annotated by Pico. The manuscript differs from Nifos' edition in that it also includes the second part of the Destructio destructionum with the until-now unpublished disputations on the natural sciences. |
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Title | Le Kitāb al-kašf ʿan manāhiǧ al-adilla d'Averroès: Les Phases de la rédaction dans les discours sur l'existence de dieu et sur la direction, d'après l'original arabe et la traduction hébraïque |
Type | Article |
Language | French |
Date | 2015 |
Journal | Arabic Sciences and Philosopy |
Volume | 25 |
Issue | 1 |
Pages | 105–133 |
Categories | Theology, Transmission |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
The extant manuscript tradition of the Kitāb al-Kašf provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted. |
{"_index":"bib","_type":"_doc","_id":"2018","_score":null,"_source":{"id":2018,"authors_free":[{"id":2458,"entry_id":2018,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":"Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque","title_transcript":"","title_translation":"","main_title":{"title":"Le Kit\u0101b al-ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla d'Averro\u00e8s: Les Phases de la r\u00e9daction dans les discours sur l'existence de dieu et sur la direction, d'apr\u00e8s l'original arabe et la traduction h\u00e9bra\u00efque"},"abstract":"The extant manuscript tradition of the Kit\u0101b al-Ka\u0161f provides evidences of three phases of redaction and revision of the treatise. This study aims to illustrate the relations between the two Arabic versions and the anonymous fourteenth century Hebrew translation, taking into account the additions and modifications that differentiate them. I conclude that the Hebrew translation represents an intermediate stage of reworking, attesting important additions to the text as well as philosophical changes, especially in arguments concerning the creation of the world at the beginning of the treatise. However, it precedes the next revision phase of the text, which leaded to the modifications of the last Arabic version, in the chapters dealing with the thorny questions of divine corporeality and direction. The analysis of additions and arguments in the matter of content, context and reasoning helps to understand the redaction phases' history and the way the treatise was transmitted.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423914000113","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2018,"journal_id":null,"journal_name":"Arabic Sciences and Philosopy","volume":"25","issue":"1","pages":"105\u2013133"}},"sort":[2015]}
Title | Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès |
Type | Article |
Language | French |
Date | 2014 |
Journal | Bulletin de Philosophie médiévale |
Volume | 56 |
Pages | 61–89 |
Categories | Commentary, Aristotle, Nicomachean ethics, Transmission |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or ‘loan translation’. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. |
{"_index":"bib","_type":"_doc","_id":"5291","_score":null,"_source":{"id":5291,"authors_free":[{"id":6110,"entry_id":5291,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s"},"abstract":"The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes\u2019 Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or \u2018loan translation\u2019. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. ","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5291,"journal_id":null,"journal_name":"Bulletin de Philosophie m\u00e9di\u00e9vale","volume":"56","issue":"","pages":"61\u201389"}},"sort":[2014]}
Title | Traduttori di Averroè e traduzioni ebraico-latine nel dibattito filosofico del XV e XVI secolo |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 25–49 |
Categories | Transmission |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
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Title | (Re)traduction et restitution du texte d’Ibn Rushd dans sa langue d’origine: Commentaire de la République de Platon |
Type | Article |
Language | French |
Date | 2013 |
Journal | Noesis |
Volume | 21 |
Pages | 163–186 |
Categories | Politics, Transmission |
Author(s) | Abdennour Benantar |
Publisher(s) | |
Translator(s) |
The article analyses the problematics of retranslation and restitution of Ibn Rushd’s Commentary of Plato’s Republic, in its original language, Arabic. Being at the confluents of politics and philosophy, this book is a real political treatise. The manuscript, probably lost during the time of Ibn Rushd’s disgrace, has reached us through its Hebrew translation by Samuel Ben Juda. Ahmed Chahlane and Mohamed A. al-Jabri have tried hard to return the manuscript from Hebrew into its original language. After determining the context in which Ibn Rushd’s book was written and its consequences for the author, the article analyses the problematics of (re)translation in the absence of the original (manuscript) and particularly the task of restitution conducted by Chahlane and al-Jabri. The focus is on their methodology of restitution and on the annotations made by Chahlane to the Hebrew and English translations from Hebrew by Rosenthal and Lerner, in which mistakes and approximations are numerous. The article shows how Chahlane and al-Jabri have considered the text in its original perspective and given back its frame using the work of Ibn Rushd himself and the Arab-Islamic philosophical corpus. |
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Title | Storie di ricezione: Tolomeo, Avicenna e Averroè nel Medioevo arabo, ebraico e latino |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | Quaestio |
Volume | 13 |
Pages | 323–336 |
Categories | Avicenna, Influence, Transmission |
Author(s) | Marienza Benedetto |
Publisher(s) | |
Translator(s) |
The recent (re-)publication of volumes about Avicenna allows us to revisit his central position in the history of philosophy and his overwhelming influence in Arabic, Jewish and Latin cultures: even those who disagreed with Avicenna often developed their standpoint in confrontation with him. Equally significant and deep was Averroes’ impact on the philosophical tradition: the Quaestio de anima intellectiva by Thomas Wylton is a good example in this sense, presenting one the most original reading of Averroes’ noetic in the 14th century. |
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Title | Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge |
Type | Article |
Language | French |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 433–455 |
Categories | Commentary, Logic, Transmission |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate. |
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Title | The Prior Analytics in the Syriac and Arabic Traditions |
Type | Article |
Language | English |
Date | 2010 |
Journal | Vivarium |
Volume | 48 |
Pages | 134–158 |
Categories | Logic, Transmission |
Author(s) | Uwe Vagelpohl |
Publisher(s) | |
Translator(s) |
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Title | The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 457–473 |
Categories | Metaphysics, Transmission |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
Qalonymos ben Qalonymos of Arles (b. 1286 - d. after 1329) translated from Arabic into hebrew, among the others, Averroes's Middle Commentary on Aristotle's Metaphysics. As tentatively suggested here, this translation, made in 1317, full of lacunas and yet unpublished, was apparently revised thrice: 1. around 1330, possibly by a relative of Qalonymos ben Qalonymos, Qalonymos ben David Todrosi; 2. after 1330 c. and before 1346, maybe by Qalonymos ben Qalonymos himself; 3. after 1330 c. and before 1438, by a still anonymous, possibly Italian, Jewish author. |
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Title | Fragmentos del gran comentario de Averroes a la Física |
Translation | Fragments from Averroes' long commentary on the Physics |
Type | Article |
Language | Spanish |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 30 |
Issue | 1 |
Pages | 69–81 |
Categories | Physics, Commentary, Transmission |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
The Arabic manuscript 5000 of the National Library in Madrid contains Averroes' epitomes or short commentaries on various works of Aristotle. Annotations written on the margins of the short commentary on the Physics appear to be fragments of the long commentary on this work of Aristotle. The article focuses on the fragments because they are the only evidence of the Arabic original. Further, the article considers notes written by the successive owners of the manuscript: some are written in Arabic and in Arabic letters, others in Arabic and Hebrew letters (some words are also in Hebrew) and others are written in Vulgar Latin, either in Hebrew or Latin letters. |
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Title | (Re)traduction et restitution du texte d’Ibn Rushd dans sa langue d’origine: Commentaire de la République de Platon |
Type | Article |
Language | French |
Date | 2013 |
Journal | Noesis |
Volume | 21 |
Pages | 163–186 |
Categories | Politics, Transmission |
Author(s) | Abdennour Benantar |
Publisher(s) | |
Translator(s) |
The article analyses the problematics of retranslation and restitution of Ibn Rushd’s Commentary of Plato’s Republic, in its original language, Arabic. Being at the confluents of politics and philosophy, this book is a real political treatise. The manuscript, probably lost during the time of Ibn Rushd’s disgrace, has reached us through its Hebrew translation by Samuel Ben Juda. Ahmed Chahlane and Mohamed A. al-Jabri have tried hard to return the manuscript from Hebrew into its original language. After determining the context in which Ibn Rushd’s book was written and its consequences for the author, the article analyses the problematics of (re)translation in the absence of the original (manuscript) and particularly the task of restitution conducted by Chahlane and al-Jabri. The focus is on their methodology of restitution and on the annotations made by Chahlane to the Hebrew and English translations from Hebrew by Rosenthal and Lerner, in which mistakes and approximations are numerous. The article shows how Chahlane and al-Jabri have considered the text in its original perspective and given back its frame using the work of Ibn Rushd himself and the Arab-Islamic philosophical corpus. |
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Title | A propos des lexiques d'une édition de l'Averroes latinus |
Type | Article |
Language | French |
Date | 1988 |
Journal | Recherches de théologie ancienne et médiévale |
Volume | 55 |
Pages | 220–239 |
Categories | Transmission, Latin Averroism |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | A unique Averroes MS in the British Museum |
Type | Article |
Language | English |
Date | 1982 |
Journal | Bulletin of the School of Oriental and African Studies |
Volume | 45 |
Pages | 571–574 |
Categories | Transmission |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins |
Type | Article |
Language | French |
Date | 1998 |
Journal | Bulletin de philosophie médiévale |
Volume | 40 |
Pages | 77–90 |
Categories | Transmission, Latin Averroism |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1008","_score":null,"_source":{"id":1008,"authors_free":[{"id":1180,"entry_id":1008,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Averrois ou mystice plut\u00f4t qu'Averroys ou mistice?. A propos des graphies dans les \u00e9ditions des textes scolastiques latins","title_transcript":null,"title_translation":null,"main_title":{"title":"Averrois ou mystice plut\u00f4t qu'Averroys ou mistice?. A propos des graphies dans les \u00e9ditions des textes scolastiques latins"},"abstract":null,"btype":3,"date":"1998","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1008,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"40","issue":null,"pages":"77\u201390"}},"sort":["Averrois ou mystice plut\u00f4t qu'Averroys ou mistice?. A propos des graphies dans les \u00e9ditions des textes scolastiques latins"]}
Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
Type | Article |
Language | French |
Date | 2007 |
Journal | Arabic Sciences and Philosophy |
Volume | 17 |
Issue | 2 |
Pages | 203–265 |
Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":["Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"]}
Title | Der Physikkommentar von Averroes in der Editio Iuntina. Die mittelalterlichen Quellen für Buch 6, Text 87 |
Type | Article |
Language | German |
Date | 2001 |
Journal | Bulletin de philosophie médiévale |
Volume | 43 |
Pages | 75–93 |
Categories | Physics, Commentary, Transmission |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
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Title | Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge |
Type | Article |
Language | French |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 433–455 |
Categories | Commentary, Logic, Transmission |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate. |
{"_index":"bib","_type":"_doc","_id":"1540","_score":null,"_source":{"id":1540,"authors_free":[{"id":1767,"entry_id":1540,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Des le\u00e7ons doubles dues \u00e0 Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averro\u00e8s sur l'Isagoge","title_transcript":null,"title_translation":null,"main_title":{"title":"Des le\u00e7ons doubles dues \u00e0 Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averro\u00e8s sur l'Isagoge"},"abstract":"William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate.","btype":3,"date":"2010","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1540,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"433\u2013455"}},"sort":["Des le\u00e7ons doubles dues \u00e0 Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averro\u00e8s sur l'Isagoge"]}
Title | Fragmentos del gran comentario de Averroes a la Física |
Translation | Fragments from Averroes' long commentary on the Physics |
Type | Article |
Language | Spanish |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 30 |
Issue | 1 |
Pages | 69–81 |
Categories | Physics, Commentary, Transmission |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
The Arabic manuscript 5000 of the National Library in Madrid contains Averroes' epitomes or short commentaries on various works of Aristotle. Annotations written on the margins of the short commentary on the Physics appear to be fragments of the long commentary on this work of Aristotle. The article focuses on the fragments because they are the only evidence of the Arabic original. Further, the article considers notes written by the successive owners of the manuscript: some are written in Arabic and in Arabic letters, others in Arabic and Hebrew letters (some words are also in Hebrew) and others are written in Vulgar Latin, either in Hebrew or Latin letters. |
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Title | Il manoscritto della Destructio destructionum di Averroè appartenuto a Giovanni Pico della Mirandola (Napoli, Biblioteca Nazionale, VIII E 31) |
Type | Article |
Language | Italian |
Date | 2018 |
Journal | Bulletin de Philosophie Médiévale |
Volume | 60 |
Pages | 67–80 |
Categories | al-Ġazālī, Transmission, Renaissance |
Author(s) | Giovanna Murano |
Publisher(s) | |
Translator(s) |
The Tahāfut al-tahāfut is Averroes' response to the Tahāfut al-falāsifa (The Incoherence of the Philosopher) written by Abū Hāmid al-Ghazālī. The work in its Latin translation from the Arabic was entitled Destructio destructionum, and an incomplete edition of this translation was published by Agostino Nifo in 1497. The MS. Naples, Biblioteca Nazionale, VIII E 31, unknown until now to scholars, belonged to Giovanni Pico della Mirandola. It is a manuscript of the Destructio destructionum, translated into Latin in 1328 by Calonymos ben Calonymos ben Meir of Arles for Robert of Anjou, and extensively annotated by Pico. The manuscript differs from Nifos' edition in that it also includes the second part of the Destructio destructionum with the until-now unpublished disputations on the natural sciences. |
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Title | La traducción de Averroes en la España actual |
Type | Article |
Language | Spanish |
Date | 2006 |
Journal | VersioneS |
Volume | 8 |
Pages | 3–16 |
Categories | Transmission |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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