Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins, 1998
By: Roland Hissette
Title Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins
Type Article
Language French
Date 1998
Journal Bulletin de philosophie médiévale
Volume 40
Pages 77–90
Categories Transmission, Latin Averroism
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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Response, 1997
By: Alfred L. Ivry
Title Response
Type Article
Language German
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Issue 1
Pages 153–155
Categories Psychology, Commentary, Transmission
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue.

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Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins, 1998
By: Roland Hissette
Title Averrois ou mystice plutôt qu'Averroys ou mistice?. A propos des graphies dans les éditions des textes scolastiques latins
Type Article
Language French
Date 1998
Journal Bulletin de philosophie médiévale
Volume 40
Pages 77–90
Categories Transmission, Latin Averroism
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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Response, 1997
By: Alfred L. Ivry
Title Response
Type Article
Language German
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Issue 1
Pages 153–155
Categories Psychology, Commentary, Transmission
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)
Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more "neutral" than the other, excluding the specific denotation which I give to šarḥ, which is the point at issue.

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