| Title | Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 151–187 |
| Categories | Metaphysics, Avicenna, Tradition and Reception |
| Author(s) | Anna-Katharina Strohschneider |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5005,"authors_free":[{"id":5740,"entry_id":5005,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna-Katharina Strohschneider","free_first_name":"Anna-Katharina","free_last_name":"Strohschneider","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences","title_transcript":"","title_translation":"","main_title":{"title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5005,"section_of":4998,"pages":"151\u2013187","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
{"_index":"bib","_type":"_doc","_id":"5395","_score":null,"_source":{"id":5395,"authors_free":[{"id":6253,"entry_id":5395,"agent_type":"person","is_normalised":1,"person_id":1807,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":{"id":1807,"first_name":"\u00d6zg\u00fcr","last_name":"Koca","full_name":"\u00d6zg\u00fcr Koca","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1101389664","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=\u00d6zg\u00fcr Koca"}}],"entry_title":"The First as Pure Act and Causality: The Case of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The First as Pure Act and Causality: The Case of Ibn Rushd"},"abstract":"The fourth chapter examines Ibn Rushd\u2019s account of causality. It will be argued that Ibn Rushd\u2019s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn S\u012bn\u0101, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn S\u012bn\u0101 and Ibn Rushd that stem from the latter\u2019s efforts to address some of Ghaz\u0101l\u012b\u2019s challenges. Ibn Rushd agrees with Ghaz\u0101l\u012b in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First\u2019s existence-act and the world than Ibn S\u012bn\u0101\u2019s metaphysics allows.","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965.005","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1807,"full_name":"\u00d6zg\u00fcr Koca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5395,"section_of":5394,"pages":"83\u201399","is_catalog":null,"book":{"id":5394,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Islam, causality, and freedom: from the medieval to the modern era","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965","book":{"id":5394,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6252,"entry_id":5394,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":null}]}},"article":null},"sort":[2020]}
| Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Pages | 429–473 |
| Categories | Physics, Metaphysics, Avicenna, Ontology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2014]}
| Title | Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 37–54 |
| Categories | Avicenna, Commentary, Metaphysics |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits. |
{"_index":"bib","_type":"_doc","_id":"1741","_score":null,"_source":{"id":1741,"authors_free":[{"id":2008,"entry_id":1741,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate","title_transcript":"","title_translation":"","main_title":{"title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate"},"abstract":"The first criticism of Avicenna in Averroes\u2019s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna\u2019s doctrine of the asexual (so-called \u2018spontaneous\u2019) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes\u2019s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes\u2019s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna\u2019s alleged fame in philosophy; the insistence on Avicenna\u2019s agreement and consonance with contemporary thinkers, a fact that in Averroes\u2019s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna\u2019s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_2","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1741,"section_of":241,"pages":"37\u201354","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1541","_score":null,"_source":{"id":1541,"authors_free":[{"id":1768,"entry_id":1541,"agent_type":"person","is_normalised":1,"person_id":1379,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Menn","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":1379,"first_name":"Stephen","last_name":"Menn","full_name":"Stephen Menn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"http:\/\/viaf.org\/viaf\/14929380","db_url":"","from_claudius":1,"link":"bib?authors[]=Stephen Menn"}}],"entry_title":"F\u0101r\u0101b\u012b in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity","title_transcript":null,"title_translation":null,"main_title":{"title":"F\u0101r\u0101b\u012b in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity"},"abstract":null,"btype":2,"date":"2012","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1379,"full_name":"Stephen Menn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1541,"section_of":212,"pages":"51\u201396","is_catalog":null,"book":{"id":212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":212,"pubplace":"Berlin, Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"7","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}
| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1788","_score":null,"_source":{"id":1788,"authors_free":[{"id":2062,"entry_id":1788,"agent_type":"person","is_normalised":1,"person_id":1379,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Menn","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":1379,"first_name":"Stephen","last_name":"Menn","full_name":"Stephen Menn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"http:\/\/viaf.org\/viaf\/14929380","db_url":"","from_claudius":1,"link":"bib?authors[]=Stephen Menn"}}],"entry_title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity","title_transcript":"","title_translation":"","main_title":{"title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110215762.51","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1379,"full_name":"Stephen Menn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1788,"section_of":212,"pages":"51\u201396","is_catalog":null,"book":{"id":212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":212,"pubplace":"Berlin, Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"7","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":328,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":1136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dag N. Hasse","free_first_name":"Dag N.","free_last_name":"Hasse","norm_person":{"id":1136,"first_name":"Dag N.","last_name":"Hasse","full_name":"Dag N. Hasse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"https:\/\/viaf.org\/viaf\/5717273","db_url":"","from_claudius":1}},{"id":329,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2012]}
| Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 5–23 |
| Categories | Aquinas, Metaphysics, Avicenna |
| Author(s) | Max Herrera |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5317","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5317,"authors_free":[{"id":6149,"entry_id":5317,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Max Herrera","free_first_name":"Herrera","free_last_name":"Herrera","norm_person":null}],"entry_title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5317,"section_of":5316,"pages":"5\u201323","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":[2011]}
| Title | Avicenna and Averroes. Modality and Theology |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik |
| Pages | 125–145 |
| Categories | Metaphysics, Logic, Avicenna |
| Author(s) | Allan Bäck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1412","_score":null,"_source":{"id":1412,"authors_free":[{"id":1606,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"Avicenna and Averroes. Modality and Theology","title_transcript":null,"title_translation":null,"main_title":{"title":"Avicenna and Averroes. Modality and Theology"},"abstract":null,"btype":2,"date":"2001","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1412,"section_of":183,"pages":"125\u2013145","is_catalog":null,"book":{"id":183,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Potentialit\u00e4t und Possibilit\u00e4t. Modalaussagen in der Geschichte der Metaphysik","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":183,"pubplace":"Stuttgart","publisher":"Frommann-Holzboog","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | إشكالية الجوهر بين ابن سينا وابن رشد |
| Transcription | ʾIškālīyā al-ǧauhar baīna Ibn Sīnā wa Ibn Rušd |
| Translation | Diffculties between Avicenna and Averroes regarding the substance |
| Type | Book Section |
| Language | Arabic |
| Date | 2000 |
| Published in | Ibn Rušd wa-falsafat-hu baīna-l-turāṯ wa-l-muʿṣira. ʾAʿmāl al-nadwa al-ʿarabīa al-latī ʿaqadat mā baīna 1–3 September 1998 |
| Pages | 327–358 |
| Categories | Metaphysics, Avicenna |
| Author(s) | ʿAlī Ḥussaīn al- Ǧābirī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1065","_score":null,"_source":{"id":1065,"authors_free":[{"id":1240,"entry_id":1065,"agent_type":"person","is_normalised":1,"person_id":1096,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAl\u012b \u1e24ussa\u012bn al- \u01e6\u0101bir\u012b","free_first_name":"\u02bfAl\u012b \u1e24ussa\u012bn al-","free_last_name":"\u01e6\u0101bir\u012b","norm_person":{"id":1096,"first_name":"\u02bfAl\u012b \u1e24ussa\u012bn al-","last_name":"\u01e6\u0101bir\u012b","full_name":"\u02bfAl\u012b \u1e24ussa\u012bn al- \u01e6\u0101bir\u012b","short_ident":"AliGab","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAl\u012b \u1e24ussa\u012bn al- \u01e6\u0101bir\u012b"}}],"entry_title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u062c\u0648\u0647\u0631 \u0628\u064a\u0646 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"\u02beI\u0161k\u0101l\u012by\u0101 al-\u01e7auhar ba\u012bna Ibn S\u012bn\u0101 wa Ibn Ru\u0161d","title_translation":"Diffculties between Avicenna and Averroes regarding the substance","main_title":{"title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u062c\u0648\u0647\u0631 \u0628\u064a\u0646 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":2,"date":"2000","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1096,"full_name":"\u02bfAl\u012b \u1e24ussa\u012bn al- \u01e6\u0101bir\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1065,"section_of":127,"pages":"327\u2013358","is_catalog":null,"book":{"id":127,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Ibn Ru\u0161d wa-falsafat-hu ba\u012bna-l-tur\u0101\u1e6f wa-l-mu\u02bf\u1e63ira. \u02beA\u02bfm\u0101l al-nadwa al-\u02bfarab\u012ba al-lat\u012b \u02bfaqadat m\u0101 ba\u012bna 1\u20133 September 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":127,"pubplace":"Karthago","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2000]}
| Title | The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198) |
| Type | Book Section |
| Language | English |
| Date | 1994 |
| Published in | Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150–1650 |
| Pages | 39–67 |
| Categories | Metaphysics, Avicenna |
| Author(s) | Allan Bäck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"543","_score":null,"_source":{"id":543,"authors_free":[{"id":690,"entry_id":543,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)","title_transcript":null,"title_translation":null,"main_title":{"title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)"},"abstract":null,"btype":2,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":543,"section_of":57,"pages":"39\u201367","is_catalog":null,"book":{"id":57,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150\u20131650","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":57,"pubplace":"Albany","publisher":"SUNY Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1994]}
| Title | Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 37–54 |
| Categories | Avicenna, Commentary, Metaphysics |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits. |
{"_index":"bib","_type":"_doc","_id":"1741","_score":null,"_source":{"id":1741,"authors_free":[{"id":2008,"entry_id":1741,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate","title_transcript":"","title_translation":"","main_title":{"title":"Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate"},"abstract":"The first criticism of Avicenna in Averroes\u2019s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna\u2019s doctrine of the asexual (so-called \u2018spontaneous\u2019) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes\u2019s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes\u2019s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna\u2019s alleged fame in philosophy; the insistence on Avicenna\u2019s agreement and consonance with contemporary thinkers, a fact that in Averroes\u2019s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna\u2019s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_2","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1741,"section_of":241,"pages":"37\u201354","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate"]}
| Title | Avicenna and Averroes. Modality and Theology |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik |
| Pages | 125–145 |
| Categories | Metaphysics, Logic, Avicenna |
| Author(s) | Allan Bäck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1412","_score":null,"_source":{"id":1412,"authors_free":[{"id":1606,"entry_id":1412,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"Avicenna and Averroes. Modality and Theology","title_transcript":null,"title_translation":null,"main_title":{"title":"Avicenna and Averroes. Modality and Theology"},"abstract":null,"btype":2,"date":"2001","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1412,"section_of":183,"pages":"125\u2013145","is_catalog":null,"book":{"id":183,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Potentialit\u00e4t und Possibilit\u00e4t. Modalaussagen in der Geschichte der Metaphysik","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":183,"pubplace":"Stuttgart","publisher":"Frommann-Holzboog","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Avicenna and Averroes. Modality and Theology"]}
| Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1541","_score":null,"_source":{"id":1541,"authors_free":[{"id":1768,"entry_id":1541,"agent_type":"person","is_normalised":1,"person_id":1379,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Menn","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":1379,"first_name":"Stephen","last_name":"Menn","full_name":"Stephen Menn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"http:\/\/viaf.org\/viaf\/14929380","db_url":"","from_claudius":1,"link":"bib?authors[]=Stephen Menn"}}],"entry_title":"F\u0101r\u0101b\u012b in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity","title_transcript":null,"title_translation":null,"main_title":{"title":"F\u0101r\u0101b\u012b in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity"},"abstract":null,"btype":2,"date":"2012","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1379,"full_name":"Stephen Menn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1541,"section_of":212,"pages":"51\u201396","is_catalog":null,"book":{"id":212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":212,"pubplace":"Berlin, Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"7","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["F\u0101r\u0101b\u012b in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity"]}
| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1788","_score":null,"_source":{"id":1788,"authors_free":[{"id":2062,"entry_id":1788,"agent_type":"person","is_normalised":1,"person_id":1379,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen Menn","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":1379,"first_name":"Stephen","last_name":"Menn","full_name":"Stephen Menn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"http:\/\/viaf.org\/viaf\/14929380","db_url":"","from_claudius":1,"link":"bib?authors[]=Stephen Menn"}}],"entry_title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity","title_transcript":"","title_translation":"","main_title":{"title":"F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity"},"abstract":"","btype":2,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110215762.51","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1379,"full_name":"Stephen Menn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1788,"section_of":212,"pages":"51\u201396","is_catalog":null,"book":{"id":212,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":212,"pubplace":"Berlin, Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"7","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":328,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":1136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dag N. Hasse","free_first_name":"Dag N.","free_last_name":"Hasse","norm_person":{"id":1136,"first_name":"Dag N.","last_name":"Hasse","full_name":"Dag N. Hasse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"https:\/\/viaf.org\/viaf\/5717273","db_url":"","from_claudius":1}},{"id":329,"entry_id":212,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1}}]}},"article":null},"sort":["F\u0101r\u0101b\u012b in the Reception of Avicenna\u2019s Metaphysics. Averroes against Avicenna on Being and Unity"]}
| Title | Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 151–187 |
| Categories | Metaphysics, Avicenna, Tradition and Reception |
| Author(s) | Anna-Katharina Strohschneider |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5005,"authors_free":[{"id":5740,"entry_id":5005,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna-Katharina Strohschneider","free_first_name":"Anna-Katharina","free_last_name":"Strohschneider","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences","title_transcript":"","title_translation":"","main_title":{"title":"Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5005,"section_of":4998,"pages":"151\u2013187","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences"]}
| Title | Si può mangiare involontariamente? Contingentia ad utrumlibet e contingetia e paucioribus in Avicenna, Averroè e Alberto Magno |
| Type | Book Section |
| Language | Italian |
| Published in | La volontarietà dell’azione tra Antichità e Medioevo |
| Pages | 395–422 |
| Categories | Avicenna, Albert, Metaphysics |
| Author(s) | Pasquale Porro |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5057","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5057,"authors_free":[{"id":5808,"entry_id":5057,"agent_type":"person","is_normalised":1,"person_id":1345,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pasquale Porro","free_first_name":"Pasquale","free_last_name":"Porro","norm_person":{"id":1345,"first_name":"Pasquale","last_name":"Porro","full_name":"Pasquale Porro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033684651","viaf_url":"http:\/\/viaf.org\/viaf\/59171161","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1033684651.html","from_claudius":1,"link":"bib?authors[]=Pasquale Porro"}}],"entry_title":"Si pu\u00f2 mangiare involontariamente? Contingentia ad utrumlibet e contingetia e paucioribus in Avicenna, Averro\u00e8 e Alberto Magno","title_transcript":"","title_translation":"","main_title":{"title":"Si pu\u00f2 mangiare involontariamente? Contingentia ad utrumlibet e contingetia e paucioribus in Avicenna, Averro\u00e8 e Alberto Magno"},"abstract":"","btype":2,"date":"","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1345,"full_name":"Pasquale Porro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5057,"section_of":5056,"pages":"395\u2013422","is_catalog":null,"book":{"id":5056,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"it","title":"La volontariet\u00e0 dell\u2019azione tra Antichit\u00e0 e Medioevo","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"Il volume tratta del problema della volontariet\u00e0 dell'azione nel pensiero antico e medievale, ovvero dell'attribuzione di responsabilit\u00e0, con le relative implicazioni filosofiche in termini di consapevolezza, intenzione, libert\u00e0, costrizione, consenso, volont\u00e0. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5056,"pubplace":"Trente","publisher":" Dipartimento di Lettere e Filosofia","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Si pu\u00f2 mangiare involontariamente? Contingentia ad utrumlibet e contingetia e paucioribus in Avicenna, Averro\u00e8 e Alberto Magno"]}
| Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Pages | 429–473 |
| Categories | Physics, Metaphysics, Avicenna, Ontology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5272","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5272,"authors_free":[{"id":6086,"entry_id":5272,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre","title_transcript":"","title_translation":"","main_title":{"title":"Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"},"abstract":"","btype":2,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5272,"section_of":2055,"pages":"429\u2013473","is_catalog":null,"book":{"id":2055,"bilderberg_idno":null,"dare_idno":1860,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Signe physique et signe m\u00e9taphysique. Averro\u00e8s contre Avicenne sur le statut \u00e9pist\u00e9mologique des sciences de l\u2019\u00eatre"]}
| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
{"_index":"bib","_type":"_doc","_id":"5395","_score":null,"_source":{"id":5395,"authors_free":[{"id":6253,"entry_id":5395,"agent_type":"person","is_normalised":1,"person_id":1807,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":{"id":1807,"first_name":"\u00d6zg\u00fcr","last_name":"Koca","full_name":"\u00d6zg\u00fcr Koca","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1101389664","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=\u00d6zg\u00fcr Koca"}}],"entry_title":"The First as Pure Act and Causality: The Case of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The First as Pure Act and Causality: The Case of Ibn Rushd"},"abstract":"The fourth chapter examines Ibn Rushd\u2019s account of causality. It will be argued that Ibn Rushd\u2019s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn S\u012bn\u0101, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn S\u012bn\u0101 and Ibn Rushd that stem from the latter\u2019s efforts to address some of Ghaz\u0101l\u012b\u2019s challenges. Ibn Rushd agrees with Ghaz\u0101l\u012b in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First\u2019s existence-act and the world than Ibn S\u012bn\u0101\u2019s metaphysics allows.","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965.005","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1807,"full_name":"\u00d6zg\u00fcr Koca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5395,"section_of":5394,"pages":"83\u201399","is_catalog":null,"book":{"id":5394,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Islam, causality, and freedom: from the medieval to the modern era","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965","book":{"id":5394,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6252,"entry_id":5394,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":null}]}},"article":null},"sort":["The First as Pure Act and Causality: The Case of Ibn Rushd"]}
| Title | The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198) |
| Type | Book Section |
| Language | English |
| Date | 1994 |
| Published in | Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150–1650 |
| Pages | 39–67 |
| Categories | Metaphysics, Avicenna |
| Author(s) | Allan Bäck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"543","_score":null,"_source":{"id":543,"authors_free":[{"id":690,"entry_id":543,"agent_type":"person","is_normalised":1,"person_id":813,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan B\u00e4ck","free_first_name":"Allan","free_last_name":"B\u00e4ck","norm_person":{"id":813,"first_name":"Allan","last_name":"B\u00e4ck","full_name":"Allan B\u00e4ck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172984157","viaf_url":"https:\/\/viaf.org\/viaf\/61663161","db_url":"","from_claudius":1,"link":"bib?authors[]=Allan B\u00e4ck"}}],"entry_title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)","title_transcript":null,"title_translation":null,"main_title":{"title":"The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)"},"abstract":null,"btype":2,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":813,"full_name":"Allan B\u00e4ck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":543,"section_of":57,"pages":"39\u201367","is_catalog":null,"book":{"id":57,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Individuation in Scholasticism. The Later Middle Ages and the Counter-Reformation, 1150\u20131650","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":57,"pubplace":"Albany","publisher":"SUNY Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Islamic Background. Avicenna (B.980; D.1037) and Averroes (B.1126; D.1198)"]}
| Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 5–23 |
| Categories | Aquinas, Metaphysics, Avicenna |
| Author(s) | Max Herrera |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5317","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5317,"authors_free":[{"id":6149,"entry_id":5317,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Max Herrera","free_first_name":"Herrera","free_last_name":"Herrera","norm_person":null}],"entry_title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5317,"section_of":5316,"pages":"5\u201323","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Understanding similitudes in Aquinas with the help of Avicenna and Averroes"]}