Type of Media
Category
Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes), 2013
By: David Wirmer
Title Metaphysik und Intellektlehre. Philosophische Hauptthemen des Ibn Rušd (Averroes)
Type Book Section
Language German
Date 2013
Published in Islamische Philosophie im Mittelalter: ein Handbuch
Pages 340–365
Categories Metaphysics
Author(s) David Wirmer
Publisher(s)
Translator(s)

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La substance première d’Averroès entre logique et ontologie, 2013
By: Cristina Cerami
Title La substance première d’Averroès entre logique et ontologie
Type Book Section
Language French
Date 2013
Published in Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions
Pages 87–138
Categories Metaphysics, Ontology, Logic
Author(s) Cristina Cerami
Publisher(s)
Translator(s)

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La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento, 2013
By: Mauro Zonta
Title La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento
Type Book Section
Language Italian
Date 2013
Published in L'averroismo in età moderna (1400–1700)
Pages 15–23
Categories Commentary, Metaphysics, Tradition and Reception, Aristotle
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus, 2013
By: Amos Bertolacci
Title Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 95–135
Categories Albert, Aristotle, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

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The Commentator: Averroes' Reading of the Metaphysics, 2013
By: Matteo di Giovanni
Title The Commentator: Averroes' Reading of the Metaphysics
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 59–94
Categories Metaphysics
Author(s) Matteo di Giovanni
Publisher(s)
Translator(s)

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Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes, 2013
By: Michael J. B. Allen
Title Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 81–98
Categories Plotin, Renaissance, Metaphysics
Author(s) Michael J. B. Allen
Publisher(s)
Translator(s)
This chapter explores some striking aspects of Marsilio Ficino’s many-sided engagement with Saturn. It focuses, however, not so much on the old god’s traditional mythological and astrological associations, though these played important roles for Ficino for both personal and medical reasons, as on Ficino’s deployment of Saturn in his exploration of Platonic metaphysics. In particular I am concerned with two interrelated problems: 1) with Ficino’s analysis of the theology of the Phaedrus’s mythical hymn with its cavalcade of gods under Zeus as the World-Soul traversing the intellectual heaven, the realm of Saturn as Mind; and 2), more startingly, with Saturn in the context of the long and intricate rejection of Averroism in Ficino’s magnus opus, the Platonic Theology, and notably in the fifteenth book which has hitherto received little scholarly attention. His goal there was to reject what he saw as the capstone of Averroes’s metaphysics and psychology as articulated in the commentary on the De anima (which he only knew in Michael Scot’s Latin version): namely the theory of the unity (unicity) of the agent Intellect, even as he identified this Intellect too with Saturn. Combined with other Saturnian motifs and interpretations, we can now see that Saturn played a signal role in Ficino’s account of ancient Neoplatonism, in his own Christian transformation of it, and in its polemical attack on the great Muslim commentator on Aristotle.

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Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate, 2013
By: Amos Bertolacci
Title Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 37–54
Categories Avicenna, Commentary, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)
The first criticism of Avicenna in Averroes’s Long Commentary on Metaphysica (II, 993a30-995a20) regards Avicenna’s doctrine of the asexual (so-called ‘spontaneous’) generation of human beings. This criticism is interesting in two main regards. When considered in the general historical context of the confrontation between advocates and opponents of spontaneous generation, the specific debate between Averroes and Avicenna on this issue can be said to have had a long-lasting impact on Latin philosophy up until the Renaissance. Doctrinally, the criticism in question can be taken as a paradigm of Averroes’s more general anti-Avicennian polemic and of the ideological reasons of his dissent towards his illustrious predecessor. In fact, the criticism in questions displays three leitmotivs of Averroes’s dissent towards Avicenna: the harsh tone and the ad personam character of the attack, stressing an error unworthy of Avicenna’s alleged fame in philosophy; the insistence on Avicenna’s agreement and consonance with contemporary thinkers, a fact that in Averroes’s eyes evidences the profound gap separating Avicenna from the ancient masters, depositaries of authentic philosophy; the reproach addressed to Avicenna of being too conversant with, and receptive of, Islamic theology, thus disregarding the requirements of true philosophy. The article shows that in each of these three respects Averroes in fact presents Avicenna’s position in a biased way: indeed Avicenna does not uphold the specific version of human spontaneous generation that Averroes ascribes to him; his doctrine of human spontaneous generation is deeply rooted in ancient philosophy; and his account of this doctrine evidences clear non-religious (and therefore non-theological) traits.

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Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn
Title Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity
Type Book Section
Language English
Date 2012
Published in The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages 51–96
Categories al-Fārābī, Avicenna, Metaphysics
Author(s) Stephen Menn
Publisher(s)
Translator(s)

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Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn
Title Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity
Type Book Section
Language English
Date 2012
Published in The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages 51–96
Categories al-Fārābī, Avicenna, Metaphysics, Tradition and Reception
Author(s) Stephen Menn
Publisher(s)
Translator(s)

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Averroes‘ Notion of Primary Substance, 2012
By: Matteo Di Giovanni

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Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn
Title Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity
Type Book Section
Language English
Date 2012
Published in The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages 51–96
Categories al-Fārābī, Avicenna, Metaphysics
Author(s) Stephen Menn
Publisher(s)
Translator(s)

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Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity, 2012
By: Stephen Menn
Title Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity
Type Book Section
Language English
Date 2012
Published in The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Pages 51–96
Categories al-Fārābī, Avicenna, Metaphysics, Tradition and Reception
Author(s) Stephen Menn
Publisher(s)
Translator(s)

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Genres et catégories chez Aristote, chez Plotin et chez Averroès, 2004
By: Laurence Bauloye, Christian Rutten
Title Genres et catégories chez Aristote, chez Plotin et chez Averroès
Type Book Section
Language French
Date 2004
Published in Platon et Aristote. Dialectique et métaphysique. Travaux issus d'un colloque tenu à Delphes du 23 au 26 mai 1996
Pages 103–119
Categories Metaphysics
Author(s) Laurence Bauloye , Christian Rutten
Publisher(s)
Translator(s)

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Genres et catégories chez Aristote, chez Plotin et chez Averroès, 2004
By: Laurence Bauloye, Christian Rutten
Title Genres et catégories chez Aristote, chez Plotin et chez Averroès
Type Book Section
Language French
Date 2004
Published in Platon et Aristote. Dialectique et métaphysique
Pages 103–119
Categories Aristotle, Neoplatonism, Logic, Metaphysics
Author(s) Laurence Bauloye , Christian Rutten
Publisher(s)
Translator(s)

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Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics, 2021
By: Yehuda Halper
Title Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics
Type Book Section
Language English
Date 2021
Published in The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey
Pages 195–213
Categories Aristotle, Metaphysics, Commentary
Author(s) Yehuda Halper
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5017","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5017,"authors_free":[{"id":5753,"entry_id":5017,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5017,"section_of":5016,"pages":"195\u2013213","is_catalog":null,"book":{"id":5016,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5016,"pubplace":"Turnhout","publisher":"Brepols","series":"Philosophy in the Abrahamic Tradition of the Middle Ages","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics"]}

Hôs erômenon. Alcune interpretazioni di Metaphysica Lambda 7, 2004
By: Cecilia Martini Bonadeo
Title Hôs erômenon. Alcune interpretazioni di Metaphysica Lambda 7
Type Book Section
Language Italian
Date 2004
Published in Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe
Pages 211–243
Categories Metaphysics
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)

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Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes), 2011
By: Taneli Kukkonen
Title Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes)
Type Book Section
Language English
Date 2011
Published in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500
Pages 494–501
Categories Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)
Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy).

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Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte, 2013
By: David Wirmer
Title Ibn Rušds (Averroes') Auffassung von Philosophie und ihre Kontexte
Type Book Section
Language German
Date 2013
Published in Islamische Philosophie im Mittelalter: ein Handbuch
Pages 314–340
Categories Averroism, Metaphysics
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Il Commento medio di Averroè alla Metafisica nella tradizione ebraica. Alcuni problemi testuali, 2004
By: Mauro Zonta
Title Il Commento medio di Averroè alla Metafisica nella tradizione ebraica. Alcuni problemi testuali
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 189–199
Categories Metaphysics
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Il concetto di essenza nel Tafsīr di Averroè a Metafisica Z 4 di Aristotele. Essenza e per sé, 2004
By: Giuseppe Roccaro
Title Il concetto di essenza nel Tafsīr di Averroè a Metafisica Z 4 di Aristotele. Essenza e per sé
Type Book Section
Language Italian
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 73–102
Categories Metaphysics
Author(s) Giuseppe Roccaro
Publisher(s)
Translator(s)

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