Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?, 2012
By: Steven Harvey
Title Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editing?
Type Book Section
Language English
Date 2012
Published in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages 195–210
Categories Transmission
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism, 2012
By: James T. Robinson
Title Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives
Pages 59–88
Categories Averroism, Transmission, Jewish Averroism
Author(s) James T. Robinson
Publisher(s)
Translator(s)

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Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens, 2012
By: Noah D. Guynn
Title Translating Catharsis: Aristotle and Averroës, the Scholastics and the Basochiens
Type Book Section
Language English
Date 2012
Published in Rethinking Medieval Translation: Ethics, Politics, Theory
Pages 84–106
Categories Aristotle, Commentary, Transmission, Poetics
Author(s) Noah D. Guynn
Publisher(s)
Translator(s)
This essay investigates translation, aesthetics and performance in the long Middle Ages, with particular emphasis on the transmission of Aristotle and the politics of festive drama: plays staged in public spaces for heterogeneous audiences during religious holidays. My main interest is κάθαρσις (katharsis), an abstruse term from the Poetics and Politics that gets translated and deployed in diverse, often incompatible ways by premodern and modern scholars and that has been used, both implicitly and explicitly, to account for the dynamics of performance and ritual in medieval festive settings. Though the Politics was widely available in Latin translation from 1260 on, its references to catharsis pertain mostly to musical aesthetics, and medieval intellectuals do not seem to have drawn from it a theory of theatrical reception. As for the Poetics, it was known almost exclusively through Averroës's Middle Commentary (1175), which Hermannus Alemannus translated into Latin in 1256. Having no understanding of Greek tragedy as theatre, Averroës, in keeping with previous Arabic readings of Aristotle, reorients the Poetics away from aesthetics towards logic. That tradition renders mimesis as the use of imaginative representations to move audiences unable to grasp more conclusive forms of reasoning to embrace the good.

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Collette, Mount Holyoke College. Medieval notions of \u2018translatio\u2019 raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. 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Contamination and Interlingual Contamination as a Challenge to the Averrois Opera. The case of the Judeo-Arabic Transmission of Averroes’ Manuscripts, 2012
By: Heidrun Eichner
Title Contamination and Interlingual Contamination as a Challenge to the Averrois Opera. The case of the Judeo-Arabic Transmission of Averroes’ Manuscripts
Type Book Section
Language English
Date 2012
Published in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages 227–265
Categories Transmission
Author(s) Heidrun Eichner
Publisher(s)
Translator(s)

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Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism, 2012
By: Yossef Schwartz
Title Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism
Type Book Section
Language English
Date 2012
Published in The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages 173–194
Categories Aristotle, Psychology, Transmission
Author(s) Yossef Schwartz
Publisher(s)
Translator(s)

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À propos de l'édition princeps (1497) des Destructiones destructionum d'Averroès. Contribution au Gesamtkatalog der Wiegendrucke (notice 3106), 2009
By: Roland Hissette
Title À propos de l'édition princeps (1497) des Destructiones destructionum d'Averroès. Contribution au Gesamtkatalog der Wiegendrucke (notice 3106)
Type Book Section
Language French
Date 2009
Published in Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat
Pages 297–232
Categories Transmission
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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La version arabo-hébraïque médiévale du Grand Commentaire d'Averroès sur le De anima d'Aristote et Shem Tov b. Joseph b. Shem Tov, 2009
By: Sirat Colette, Marc Geoffroy
Title La version arabo-hébraïque médiévale du Grand Commentaire d'Averroès sur le De anima d'Aristote et Shem Tov b. Joseph b. Shem Tov
Type Book Section
Language French
Date 2009
Published in Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat
Pages 541–561
Categories Psychology, Transmission
Author(s) Sirat Colette , Marc Geoffroy
Publisher(s)
Translator(s)

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A Note about Two Newly-Discovered Hebrew Quotations of Averroes' Works Lost in their Original Arabic Texts, 2007
By: Mauro Zonta
Title A Note about Two Newly-Discovered Hebrew Quotations of Averroes' Works Lost in their Original Arabic Texts
Type Book Section
Language English
Date 2007
Published in אודה לאוד״ה. Studies in Hebrew Literature and Jewish Culture. Presented to Albert van der Heide on the Occasion of his Sixty-Fifth Birthday
Pages 241–250
Categories Transmission, Jewish Averroism
Author(s) Mauro Zonta
Publisher(s)
Translator(s)

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Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science, 2007
By: Carla Di Martino
Title Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science
Type Book Section
Language undefined
Date 2007
Published in Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Pages 17–26
Categories Psychology, Natural Philosophy, Transmission, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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I traduttori di fronte alle citazioni coraniche. Errori ed estraneità culturale. Il caso di un trattato di Averroè, 2006
By: Silvia Di Donato
Title I traduttori di fronte alle citazioni coraniche. Errori ed estraneità culturale. Il caso di un trattato di Averroè
Type Book Section
Language Italian
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 45–61
Categories Transmission
Author(s) Silvia Di Donato
Publisher(s)
Translator(s)

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La version arabo-hébraïque médiévale du Grand Commentaire d'Averroès sur le De anima d'Aristote et Shem Tov b. Joseph b. Shem Tov, 2009
By: Sirat Colette, Marc Geoffroy
Title La version arabo-hébraïque médiévale du Grand Commentaire d'Averroès sur le De anima d'Aristote et Shem Tov b. Joseph b. Shem Tov
Type Book Section
Language French
Date 2009
Published in Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat
Pages 541–561
Categories Psychology, Transmission
Author(s) Sirat Colette , Marc Geoffroy
Publisher(s)
Translator(s)

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Latin Averroes Translations of the First Half of the Thirteenth Century, 2012
By: Dag N. Hasse

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Le mélange chez Averroès: sources textuelles et implications théoriques, 2013
By: Valérie Cordonier

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Le projet d'Averroès, 1999
By: Gerhard Endress
Title Le projet d'Averroès
Type Book Section
Language French
Date 1999
Published in Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages 3–31
Categories Transmission
Author(s) Gerhard Endress
Publisher(s)
Translator(s)

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Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science, 2007
By: Carla Di Martino
Title Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science
Type Book Section
Language undefined
Date 2007
Published in Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Pages 17–26
Categories Psychology, Natural Philosophy, Transmission, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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Notes on Averroes’s Political Teaching, 2022
By: Shlomo Pines, Alexander Orwin
Title Notes on Averroes’s Political Teaching
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 133–159
Categories Politics, Transmission
Author(s) Shlomo Pines , Alexander Orwin
Publisher(s)
Translator(s)
The original Hebrew was published in Iyyun: The Jerusalem Philosophical Quarterly 8 (April 1957): 65–84. A complete English translation follows. No commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open. Having no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion. The Arabic original of Averroes's Commentary on Plato's “Republic” has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance. The Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.

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A complete English translation follows.\r\n\r\nNo commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open.\r\n\r\nHaving no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion.\r\n\r\nThe Arabic original of Averroes's Commentary on Plato's \u201cRepublic\u201d has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance.\r\n\r\nThe Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.007","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":840,"full_name":"Shlomo Pines","role":1},{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5352,"section_of":5346,"pages":"133\u2013159","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy, 2018
By: Luis Xavier López-Farjeat
Title Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy
Type Book Section
Language English
Date 2018
Published in Islamic Philosophy from the 12th to the 14th Century
Pages 211–230
Categories Ibn Bāǧǧa, Psychology, Aristotle, Transmission
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)

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Revisiting the 1552–1550 and 1562 Aristotle-Averroes Edition, 2013
By: Charles Burnett
Title Revisiting the 1552–1550 and 1562 Aristotle-Averroes Edition
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 55–64
Categories Aristotle, Transmission
Author(s) Charles Burnett
Publisher(s)
Translator(s)
This article analyses the changes that were made between the well-known edition of all the works of Aristotle with the commentaries of Averroes published by Giunta brothers in Venice in 1550 (with a prefatory volume dated 1552), and an edition of 1562 from the same publishing house. It shows how the differences reflect the changes of interest in the time, especially in the University of Padua.

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Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes, 1999
By: Horst Schmieja
Title Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes
Type Book Section
Language German
Date 1999
Published in Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages 316–336
Categories Physics, Commentary, Transmission
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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The Two Hebrew-into-Latin Translations of Averroes’s Commentary on Plato’s “Republic”: Method, Motivation, and Context, 2022
By: Michael Engel
Title The Two Hebrew-into-Latin Translations of Averroes’s Commentary on Plato’s “Republic”: Method, Motivation, and Context
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 297–318
Categories Transmission
Author(s) Michael Engel
Publisher(s)
Translator(s)
Averroes's Commentary on Plato's “Republic” was translated twice into Latin; both translations were made from the Hebrew version of Samuel ben Judah of Marseille. The first translation was done by Elijah Del Medigo (ca. 1455–93), a Crete-born Jew, who spent most of his life in northern Italy, Crete being at that time under Venetian rule. Although a devout Jew, Del Medigo's immediate intellectual milieu was Christian, mostly made up of figures related in some way to the university of Padua and to powerful circles in Venice. Most of Del Medigo's literary output was in Latin—including his Hebrew-into-Latin translation of Averroes's Commentary on Plato's “Republic”—and he himself translated some of his own original Latin works into Hebrew. Thematically, Del Medigo focused almost solely on the works of Averroes. His translation of Averroes's Commentary on Plato's “Republic” was part of his general endeavour of translating and commenting on the works of Averroes, while working at the service of his Christian patrons—namely, Giovanni Pico della Mirandola and Domenico Grimani. On his return to Crete, toward the end of his life, Del Medigo composed his Hebrew work Beḥinat haDat, which became his most celebrated work. In that work Del Medigo examines the relation between Judaism and rational thought, determining the rational nature of Judaism as opposed to the irrational character of Christian dogmas. The second translation was by the Jewish physician and translator Jacob Mantino (d. 1549). Mantino, a Jewish physician who lived most of his life in Italy, had close relationships with bishops and cardinals to whom he dedicated several of his translations and he was the personal physician to Pope Paul III. Mantino translated many of Averroes's commentaries, and was, according to Dag Hasse, “the most prolific and most acclaimed among all Renaissance translators of Averroes.” Del Medigo's translation was never printed during the Renaissance; it was discovered by Paul Oscar Kristeller in a Siena manuscript and published as a critical edition in 1992. Mantino's translation, first published in 1539, was printed four times during the Renaissance, yet has never received a modern edition. This chapter begins with a general overview of the two translations, discussing their different nature in light of the different circumstances surrounding their production.

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