| Title | The Ontological Entailment of Averroes' Understanding of Perception |
| Type | Book Section |
| Language | undefined |
| Date | 2008 |
| Published in | Theories of Perception in Medieval and Early Modern Philosophy |
| Pages | 73–86 |
| Categories | Metaphysics, Psychology |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Commentary on Aristotle's Rhetoric |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | Takhyīl. The Imaginary in Classical Arabic Poetics |
| Pages | 294–366 |
| Categories | Rhetoric |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Geert Jan van Gelder Marlé Hammond |
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| Title | Averroes, el filósofo que abrió Europa a la modernidad |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 121–127 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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| Title | Ibn Rušd como historiador de la filosofía |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 128–136 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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| Title | Averroes, lector del Perì Psykhês aristotélico |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 137–149 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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| Title | La revolución intelectual del siglo XIII y Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 150–164 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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| Title | Averroes. God and the Noble Lie |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB |
| Pages | 38–59 |
| Categories | no categories |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic philosophy and Averroism |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | The Cambridge Companion to Renaissance Philosophy |
| Pages | 113-136 |
| Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. 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The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
| Title | Consensus peripateticorum. Albertus Maguns' Stellung zum lateinischen Averroismus |
| Type | Book Section |
| Language | German |
| Date | 2007 |
| Published in | Politischer Aristotelismus und Religion in Mittelalter und früher Neuzeit |
| Pages | 37–45 |
| Categories | Averroism |
| Author(s) | Dorothée Werner |
| Publisher(s) | |
| Translator(s) |
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| Title | Getting to Know Thee. Conjunction and Conformity in Averroes' and Maimonides' Philosophy |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
| Pages | 143–156 |
| Categories | Psychology |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1355","_score":null,"_source":{"id":1355,"authors_free":[{"id":1543,"entry_id":1355,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred L. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Getting to Know Thee. Conjunction and Conformity in Averroes' and Maimonides' Philosophy","title_transcript":null,"title_translation":null,"main_title":{"title":"Getting to Know Thee. Conjunction and Conformity in Averroes' and Maimonides' Philosophy"},"abstract":null,"btype":2,"date":"2007","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1355,"section_of":166,"pages":"143\u2013156","is_catalog":null,"book":{"id":166,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2007","edition_no":null,"free_date":"2007","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":166,"pubplace":"Paris, Louvain, Dudley","publisher":"Peeters","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2007]}
| Title | Entre Averroès et l’Aristote latin: Thomas d’Aquin interprète de Physique II, 2, 194b9-15 |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
| Pages | 443–469 |
| Categories | Aristotle, Thomas, Physics |
| Author(s) | Massimiliano Lenzi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5076,"authors_free":[{"id":5837,"entry_id":5076,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimiliano Lenzi","free_first_name":"Massimiliano","free_last_name":"Lenzi","norm_person":null}],"entry_title":"Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15","title_transcript":"","title_translation":"","main_title":{"title":"Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5076,"section_of":5070,"pages":"443\u2013469","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Entre Averro\u00e8s et l\u2019Aristote latin: Thomas d\u2019Aquin interpr\u00e8te de Physique II, 2, 194b9-15"]}
| Title | Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste. Entre Islam et Chrétienté latine: l'æuvre d'Averroès, philosophe, homme de religion et juriste |
| Type | Book Section |
| Language | French |
| Date | 2005 |
| Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
| Pages | 249–262 |
| Categories | Tradition and Reception |
| Author(s) | Jacques Langhade |
| Publisher(s) | |
| Translator(s) |
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| Title | Ernest Bloch y el averroísmo de su Avicena y la izquierda aristotélica |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 371–385 |
| Categories | Modern Readings, Avicenna, Aristotle |
| Author(s) | Josep Manuel Udina I. Cobo , Josep Manuel Udina I. Cobo |
| Publisher(s) | |
| Translator(s) |
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| Title | Ernest Renan and Averroism. The Story of a Misinterpretation |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 273–284 |
| Categories | Averroism |
| Author(s) | John Marenbon |
| Publisher(s) | |
| Translator(s) |
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| Title | Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos |
| Type | Book Section |
| Language | undefined |
| Date | 2007 |
| Published in | Tempo e eternidade na Idade Média |
| Pages | 52–60 |
| Categories | Metaphysics, Theology |
| Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Eternity and Origination. Averroes' Discourse on the Manner of the World's Existence |
| Type | Book Section |
| Language | English |
| Date | 1984 |
| Published in | Islamic Theology and Philosophy. Studies in Honor of George F. Hourani |
| Pages | 203–235 |
| Categories | Physics |
| Author(s) | Barry S. Kogan |
| Publisher(s) | |
| Translator(s) |
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| Title | Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic |
| Type | Book Section |
| Language | English |
| Date | 1985 |
| Published in | Ethics in Islam |
| Pages | 17–45 |
| Categories | Ethics, Plato |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Title | Etica y política en Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2005 |
| Published in | Itinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco |
| Pages | 95–126 |
| Categories | Politics, Ethics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Existe-t-il une noétique averroïste?. Note sur la réception latine d'Averroès au XIIIe et XIVe siècle |
| Type | Book Section |
| Language | French |
| Date | 1994 |
| Published in | Averroismus im Mittelalter und in der Renaissance |
| Pages | 51–80 |
| Categories | Averroism, Renaissance, Latin Averroism |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes’s Commentary on Plato’s “Republic” |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 69–86 |
| Categories | Politics, Dialectic |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| Averroes begins his Commentary on Plato's “Republic” with the assertion that the intention of his treatise is “to abstract from the statements that are attributed to Plato about political governance that which is included in scientific statements, and to eliminate the dialectical statements from it.” This assertion would seem to find its full expression in the form of Averroes's Commentary: Plato's dialogue in ten books has become three treatises in Averroes's Commentary, which explicitly omit books 1 and 10. Moreover, Glaucon, Adeimantus, Thrasymachus, Polemarchus, and Cephalus are not mentioned at all in Averroes's Commentary; even Socrates is only mentioned once and then merely with reference to his choosing to die rather than live in a corrupt city—that is, with reference to events not literally referred to in Plato's Republic. Rather, the one who speaks in Averroes's Commentary would seem to be Plato himself. Even if his words occasionally intermingle with those of Averroes, the resulting text takes the form of a monologue rather than a dialogue. Furthermore, Averroes dedicates the first argument of his Commentary to explaining the place of the science of governance, the purported topic of the Republic, in the Aristotelian hierarchy of the sciences. According to Averroes, the science of governance, which is the practical science dealing with volition and will, has two parts: a theoretical part, which treats “volitional actions and habits in general” (haqinyanim wehapeʿulot hareṣoniyyim) and which he associates with Aristotle's Nicomachean Ethics; and a practical part, which deals with the establishment and ordering of those habits in order to achieve perfect actions and which he associates with Plato's Republic, since Aristotle's Politics was not available to him. As the practical part of practical science, Averroes's Republic fits into an Aristotelian division of the sciences—even if it is not exactly Aristotle's own division—as a treatise, or series of treatises, dealing with political science. In adopting this Aristotelian form, Averroes's Commentary dispenses with the dialogue form of Plato's writing. It appears from the rest of Averroes's Commentary that he has thrown out the dialecticians along with the dialogues. Perhaps as a consequence of this, Plato's account of the culmination of human reason in dialectic in connection with the divided line (Republic 509d–511e) is, in Averroes's Commentary, a culmination of human reason in Aristotelian metaphysics (hafilosofiah harišonah). |
{"_index":"bib","_type":"_doc","_id":"5349","_score":null,"_source":{"id":5349,"authors_free":[{"id":6199,"entry_id":5349,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Expelling Dialectics from the Ideal State: Making the World Safe for Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Averroes begins his Commentary on Plato's \u201cRepublic\u201d with the assertion that the intention of his treatise is \u201cto abstract from the statements that are attributed to Plato about political governance that which is included in scientific statements, and to eliminate the dialectical statements from it.\u201d This assertion would seem to find its full expression in the form of Averroes's Commentary: Plato's dialogue in ten books has become three treatises in Averroes's Commentary, which explicitly omit books 1 and 10. Moreover, Glaucon, Adeimantus, Thrasymachus, Polemarchus, and Cephalus are not mentioned at all in Averroes's Commentary; even Socrates is only mentioned once and then merely with reference to his choosing to die rather than live in a corrupt city\u2014that is, with reference to events not literally referred to in Plato's Republic. Rather, the one who speaks in Averroes's Commentary would seem to be Plato himself. Even if his words occasionally intermingle with those of Averroes, the resulting text takes the form of a monologue rather than a dialogue. Furthermore, Averroes dedicates the first argument of his Commentary to explaining the place of the science of governance, the purported topic of the Republic, in the Aristotelian hierarchy of the sciences. According to Averroes, the science of governance, which is the practical science dealing with volition and will, has two parts: a theoretical part, which treats \u201cvolitional actions and habits in general\u201d (haqinyanim wehape\u02bfulot hare\u1e63oniyyim) and which he associates with Aristotle's Nicomachean Ethics; and a practical part, which deals with the establishment and ordering of those habits in order to achieve perfect actions and which he associates with Plato's Republic, since Aristotle's Politics was not available to him. As the practical part of practical science, Averroes's Republic fits into an Aristotelian division of the sciences\u2014even if it is not exactly Aristotle's own division\u2014as a treatise, or series of treatises, dealing with political science. In adopting this Aristotelian form, Averroes's Commentary dispenses with the dialogue form of Plato's writing.\r\n\r\nIt appears from the rest of Averroes's Commentary that he has thrown out the dialecticians along with the dialogues. Perhaps as a consequence of this, Plato's account of the culmination of human reason in dialectic in connection with the divided line (Republic 509d\u2013511e) is, in Averroes's Commentary, a culmination of human reason in Aristotelian metaphysics (hafilosofiah hari\u0161onah).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.004","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":79,"category_name":"Dialectic","link":"bib?categories[]=Dialectic"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5349,"section_of":5346,"pages":"69\u201386","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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