| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | A Theory of Judgment in Averroes |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Arab Studies Quarterly |
| Volume | 43 |
| Issue | No. 3 (Summer 2021) |
| Pages | 268–281 |
| Categories | Linguistics, Politics, Rhetoric, Law, Psychology |
| Author(s) | Rayyan Dabbous |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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