Title | De Averroës-Latinus Editie |
Type | Article |
Language | Dutch |
Date | 1950 |
Journal | Tijdschrift voor Philosophie |
Volume | 12de Jaarg. |
Issue | 3 (AUGUSTUS 1950) |
Pages | 531-548 |
Categories | Tradition and Reception, Transmission |
Author(s) | Clemens Vansteenkiste |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40879233 |
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Title | Ockham and Aegidius of Rome |
Type | Article |
Language | English |
Date | 1949 |
Journal | Franciscan Studies |
Volume | 9 |
Issue | 4 |
Pages | 417-442 |
Categories | Transmission, Tradition and Reception, Physics, Natural Philosophy |
Author(s) | Ernest A. Moody |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41974394 |
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Title | The Battle of Aristotle |
Type | Article |
Language | English |
Date | 1947 |
Journal | Studies: An Irish Quarterly Review |
Volume | 36 |
Issue | 141 |
Pages | 57-68 |
Categories | Aristotle, Tradition and Reception, Transmission |
Author(s) | Arthur Little |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/30099687 |
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Title | Community of Ideas among the Great Faiths through the Ages |
Type | Article |
Language | English |
Date | 1945 |
Journal | College English |
Volume | 6 |
Issue | 7 |
Pages | 368-375 |
Categories | Surveys, Tradition and Reception, Influence, Transmission |
Author(s) | Herman Hailperin |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/371065 |
DOI | https://doi.org/10.2307/371065 |
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Title | Translation and Philosophy. The Case of Averroes' Commentaries |
Type | Article |
Language | English |
Date | 1994 |
Journal | International Journal of Middle East Studies |
Volume | 26 |
Issue | 1 |
Pages | 19–35 |
Categories | Influence, Commentary, Transmission, Poetics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued. |
Online Access | https://www.jstor.org/stable/164050 |
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Title | Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes |
Type | Article |
Language | English |
Date | 2001 |
Journal | Aleph. Historical Studies in Science and Judaism |
Volume | 1 |
Pages | 285–293 |
Categories | Physics, Transmission |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40385453 |
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Title | Zu neuen Ausgaben von Texten des Averroes |
Type | Article |
Language | German |
Date | 1990 |
Journal | Der Islam |
Volume | 67 |
Pages | 124–139 |
Categories | Transmission |
Author(s) | Helmut Gätje |
Publisher(s) | |
Translator(s) |
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Title | هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف |
Translation | Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert |
Type | Article |
Language | Arabic |
Date | 2021 |
Journal | Philosophy and Sciences in Islamic Contexts |
Categories | Relation between Philosophy and Theology, Transmission |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text. |
Online Access | https://philosmus.org/archives/3088 |
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