| 1 | est quod | VIEW AND COMPARE |
| 2 | intelligit res | VIEW AND COMPARE |
| 3 | intelligibiles que sunt | VIEW AND COMPARE |
| 4 | in | VIEW AND COMPARE |
| 5 | intellectu materiali, | VIEW AND COMPARE |
| 6 | hoc est | VIEW AND COMPARE |
| 7 | exire facit de potencia | VIEW AND COMPARE |
| 8 | ad actum | VIEW AND COMPARE |
| 9 | , et | VIEW AND COMPARE |
| 10 | hec | VIEW AND COMPARE |
| 11 | est | VIEW AND COMPARE |
| 12 | intelligencia | VIEW AND COMPARE |
| 13 | operans | VIEW AND COMPARE |
| 14 | cum | VIEW AND COMPARE |
| 15 | coniungitur | VIEW AND COMPARE |
| 16 | homini | VIEW AND COMPARE |
| 17 | et est | VIEW AND COMPARE |
| 18 | quasi forma ei | VIEW AND COMPARE |
| 19 | , et propter hoc homo operatur cum ipsa quando vult, scilicet intelligit. [15] Et | VIEW AND COMPARE |
| 20 | Themistius | VIEW AND COMPARE |
| 21 | dixit | VIEW AND COMPARE |
| 22 | in ipsa: «Et cum ipsa | VIEW AND COMPARE |
| 23 | scribo ea que | VIEW AND COMPARE |
| 24 | scribo». [16] Et demonstratum est | VIEW AND COMPARE |
| 25 | quando | VIEW AND COMPARE |
| 26 | homo intelligit | VIEW AND COMPARE |
| 27 | omnes res | VIEW AND COMPARE |
| 28 | intellectibiles | VIEW AND COMPARE |
| 29 | , | VIEW AND COMPARE |
| 30 | que sunt intellectus | VIEW AND COMPARE |
| 31 | in habitu, et non | VIEW AND COMPARE |
| 32 | remanet ei aliqua res intellecta in potencia quam | VIEW AND COMPARE |
| 33 | ipsa non facit esse | VIEW AND COMPARE |
| 34 | intellectam | VIEW AND COMPARE |
| 35 | in | VIEW AND COMPARE |
| 36 | actu | VIEW AND COMPARE |
| 37 | , quod tunc non potest esse absque | VIEW AND COMPARE |
| 38 | una | VIEW AND COMPARE |
| 39 | duarum rerum: aut quod non habeat opus | VIEW AND COMPARE |
| 40 | ullo | VIEW AND COMPARE |
| 41 | modo et est adiuncta nobis, | VIEW AND COMPARE |
| 42 | scilicet | VIEW AND COMPARE |
| 43 | intelligencia | VIEW AND COMPARE |
| 44 | operans, aut quod habeat operacionem suam secundam. [17] | VIEW AND COMPARE |
| 45 | Et | VIEW AND COMPARE |
| 46 | impossibile est quod | VIEW AND COMPARE |
| 47 | adiuncta sit | VIEW AND COMPARE |
| 48 | nobis et non habeat operacionem <...> | VIEW AND COMPARE |
| 49 | suam secundam | VIEW AND COMPARE |
| 50 | , | VIEW AND COMPARE |
| 51 | et hoc est | VIEW AND COMPARE |
| 52 | intelligere | VIEW AND COMPARE |
| 53 | suam proprietatem | VIEW AND COMPARE |
| 54 | , et necessarium fuit quod | VIEW AND COMPARE |
| 55 | operacio sua prima | VIEW AND COMPARE |
| 56 | fuerit | VIEW AND COMPARE |
| 57 | propter operacionem | VIEW AND COMPARE |
| 58 | suam | VIEW AND COMPARE |
| 59 | secundam | VIEW AND COMPARE |
| 60 | et | VIEW AND COMPARE |
| 61 | secunda | VIEW AND COMPARE |
| 62 | eius | VIEW AND COMPARE |
| 63 | est sicut causa finalis, et | VIEW AND COMPARE |
| 64 | hoc | VIEW AND COMPARE |
| 65 | quia | VIEW AND COMPARE |
| 66 | sciencia | VIEW AND COMPARE |
| 67 | divina et dominabilis | VIEW AND COMPARE |
| 68 | rectitudo iudicat | VIEW AND COMPARE |
| 69 | quod nulla species ex speciebus rerum inventarum nec | VIEW AND COMPARE |
| 70 | aliqua | VIEW AND COMPARE |
| 71 | maneries ex | VIEW AND COMPARE |
| 72 | manerie invencionis | VIEW AND COMPARE |
| 73 | remaneat quin | VIEW AND COMPARE |
| 74 | exeat | VIEW AND COMPARE |
| 75 | ad | VIEW AND COMPARE |
| 76 | actum, | VIEW AND COMPARE |
| 77 | et | VIEW AND COMPARE |
| 78 | intellectus qui est in habitu, et | VIEW AND COMPARE |
| 79 | hic | VIEW AND COMPARE |
| 80 | est | VIEW AND COMPARE |
| 81 | res | VIEW AND COMPARE |
| 82 | theorice, | VIEW AND COMPARE |
| 83 | id est speculative | VIEW AND COMPARE |
| 84 | , | VIEW AND COMPARE |
| 85 | intellectibiles | VIEW AND COMPARE |
| 86 | , et est una maneries ex | VIEW AND COMPARE |
| 87 | honorabiliori | VIEW AND COMPARE |
| 88 | manerie invencionis; ergo fuit necessarium quod exiret de potencia ad actum. Et propter hoc | VIEW AND COMPARE |
| 89 | quod est | VIEW AND COMPARE |
| 90 | ex | VIEW AND COMPARE |
| 91 | genere intellectus, fuit necessarium quod extraheret | VIEW AND COMPARE |
| 92 | ipsum | VIEW AND COMPARE |
| 93 | ad | VIEW AND COMPARE |
Abū Muammad ʿAbd Allāh Ibn Rušd, De intellectu, transl. Anonymous. Digital copy of Charles Burnett, Mauro Zonta, “On Whether the Active Intellect Unites with the Material Intellect Whilst it is Clothed with the Body. A Critical Edition of the Three Extant Medieval Versions together with an English Translation”, in: Archives d’histoire doctrinale et littéraire du moyen âge 67 (2000), pp. 295–335, here pp. 319–327. Cologne: Digital Averroes Research Environment (DARE), 2011. URI: dare.uni-koeln.de/app/fulltexts/FT103 .