| 1 | animalis simplicis est prima unitas et prima dualitas | VIEW AND COMPARE |
| 2 | et trinitas et quaternitas, principia autem | VIEW AND COMPARE |
| 3 | aliorum animalium sunt alii numeri. Et ideo dixit quod | VIEW AND COMPARE |
| 4 | alia currunt hoc modo; idest, et principia aliorum animalium | VIEW AND COMPARE |
| 5 | particularium sunt alii numeri. Et quia opinabantur | VIEW AND COMPARE |
| 6 | hoc in principiis entium et opinabantur quod anima | VIEW AND COMPARE |
| 7 | componitur ex principiis propter cognitionem, opinati | VIEW AND COMPARE |
| 8 | sunt quod anima est iste numerus qui est principium | VIEW AND COMPARE |
| 9 | numerorum. Deinde dixit:Et manifestum est quod Thimeus | VIEW AND COMPARE |
| 10 | exit ab eis. Idest, ut michi videtur, quod illud quod dictum | VIEW AND COMPARE |
| 11 | est de principiis in Thimeo aliud est ab eo quod dictum | VIEW AND COMPARE |
| 12 | est in disputationibus. Et quasi diversitas hominum in | VIEW AND COMPARE |
| 13 | anima non est nisi propter diversitatem eorum in principiis. | VIEW AND COMPARE |
| 14 | Omnes enim conveniunt quod oportet esse ex principiis, | VIEW AND COMPARE |
| 15 | et dicunt quod opinio Platonis in Thimeo de anima | VIEW AND COMPARE |
| 16 | est quod anima est natura media, scilicet inter formas | VIEW AND COMPARE |
| 17 | abstractas indivisibiles et inter formas sensibiles divisibiles | VIEW AND COMPARE |
| 18 | secundum materiam. Themistius autem dicebat | VIEW AND COMPARE |
| 19 | quod Plato intendebat per istam naturam mediam intellectum | VIEW AND COMPARE |
| 20 | inter omnes partes anime, cum suum esse sit medium | VIEW AND COMPARE |
| 21 | inter formas materiales et abstractas. Et universaliter difficile | VIEW AND COMPARE |
| 22 | possumus hodie intelligere opiniones Antiquorum, | VIEW AND COMPARE |
| 23 | quia non sunt note apud nos. | VIEW AND COMPARE |
Textus/Commentum [27] |
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| 24 | Textus/Commentum [27] | VIEW AND COMPARE |
| 25 | Et est dictum etiam hoc alio modo, et est quod | VIEW AND COMPARE |
| 26 | intellectus est unum et scientia duo, quoniam | VIEW AND COMPARE |
| 27 | per se est ad unum; et quod existimatio est numerus | VIEW AND COMPARE |
| 28 | superficiei et quod sensus est numerus solidi. | VIEW AND COMPARE |
| 29 | Numeri enim dicebantur esse forme et | VIEW AND COMPARE |
| 30 | principia in rebus entibus, et numeri sunt unum | VIEW AND COMPARE |
| 31 | illorum elementorum. Sed omnes res considerantur, | VIEW AND COMPARE |
| 32 | quedam per intellectum et quedam | VIEW AND COMPARE |
| 33 | per scientiam et quedam per existimationem | VIEW AND COMPARE |
| 34 | et quedam per sensum. Ista autem sunt | VIEW AND COMPARE |
| 35 | numeri qui sunt forme | VIEW AND COMPARE |
Averroes, Commentum libri de anima, transl. Michael Scotus. Digital copy of Averrois Cordubensis Commentarium magnum in Aristotelis De anima libros (Corpus Commentariorum Averrois in Aristotelem. Versio latina 6, 1), ed. F. Stuart Crawford, Cambridge (Mass.): Mediaeval Academy of America, 1953. Cologne: Digital Averroes Research Environment (DARE), 2011. URI: dare.uni-koeln.de/app/fulltexts/FT6 .
| Liber 1 | Page: 3 | |
| -Textus/Commentum [1] | Page: 3 | |
| -Textus/Commentum [2] | Page: 4 | |
| -Textus/Commentum [3] | Page: 5 | |
| -Textus/Commentum [4] | Page: 6 | |
| -Textus/Commentum [5] | Page: 8 | |
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| -Textus/Commentum [7] | Page: 10 | |
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| -Textus/Commentum [10] | Page: 13 | |
| -Textus/Commentum [11] | Page: 14 | |
| -Textus/Commentum [12] | Page: 16 | |
| -Textus/Commentum [13] | Page: 18 | |
| -Textus/Commentum [14] | Page: 20 | |
| -Textus/Commentum [15] | Page: 21 | |
| -Textus/Commentum [16] | Page: 22 | |
| -Textus/Commentum [17] | Page: 22 | |
| -Textus/Commentum [18] | Page: 22 | |
| -Textus/Commentum [19] | Page: 24 | |
| -Textus/Commentum [20] | Page: 25 | |
| -Textus/Commentum [21] | Page: 25 | |
| -Textus/Commentum [22] | Page: 26 | |
| -Textus/Commentum [23] | Page: 28 | |
| -Textus/Commentum [24] | Page: 29 | |
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| -Textus/Commentum [26] | Page: 31 | |
| -Textus/Commentum [27] | Page: 32 | |
| -Textus/Commentum [28] | Page: 33 | |
| -Textus/Commentum [29] | Page: 35 | |
| -Textus/Commentum [30] | Page: 37 | |
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| -Textus/Commentum [32] | Page: 38 | |
| -Textus/Commentum [33] | Page: 39 | |
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| -Textus/Commentum [43] | Page: 49 | |
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| -Textus/Commentum [47] | Page: 58 | |
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| -Textus/Commentum [49] | Page: 60 | |
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| -Textus/Commentum [51] | Page: 63 | |
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| -Textus/Commentum [53] | Page: 67 | |
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| -Textus/Commentum [60] | Page: 76 | |
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| -Textus/Commentum [62] | Page: 77 | |
| -Textus/Commentum [63] | Page: 79 | |
| -Textus/Commentum [64] | Page: 80 | |
| -Textus/Commentum [65] | Page: 81 | |
| -Textus/Commentum [66] | Page: 82 | |
| -Textus/Commentum [67] | Page: 83 | |
| -Textus/Commentum [68] | Page: 83 | |
| -Textus/Commentum [69] | Page: 85 | |
| -Textus/Commentum [70] | Page: 87 | |
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| -Textus/Commentum [92] | Page: 115 | |
| -Textus/Commentum [93] | Page: 115 | |
| -Textus/Commentum [94] | Page: 119 | |
| -Textus/Commentum [95] | Page: 120 | |
| Liber 2 | Page: 122 | |
| -Textus/Commentum [1] | Page: 122 | |
| -Textus/Commentum [2] | Page: 124 | |
| -Textus/Commentum [3] | Page: 125 | |
| -Textus/Commentum [4] | Page: 127 | |
| -Textus/Commentum [5] | Page: 128 | |
| -Textus/Commentum [6] | Page: 129 | |
| -Textus/Commentum [7] | Page: 129 | |
| -Textus/Commentum [8] | Page: 129 | |
| -Textus/Commentum [9] | Page: 131 | |
| -Textus/Commentum [10] | Page: 132 | |
| -Textus/Commentum [11] | Page: 134 | |
| -Textus/Commentum [12] | Page: 136 | |
| -Textus/Commentum [13] | Page: 138 | |
| -Textus/Commentum [14] | Page: 138 | |
| -Textus/Commentum [15] | Page: 139 | |
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| -Textus/Commentum [17] | Page: 145 | |
| -Textus/Commentum [18] | Page: 147 | |
| -Textus/Commentum [19] | Page: 148 | |
| -Textus/Commentum [20] | Page: 151 | |
| -Textus/Commentum [21] | Page: 153 | |
| -Textus/Commentum [22] | Page: 154 | |
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| -Textus/Commentum [24] | Page: 155 | |
| -Textus/Commentum [25] | Page: 156 | |
| -Textus/Commentum [26] | Page: 157 | |
| -Textus/Commentum [27] | Page: 158 | |
| -Textus/Commentum [28] | Page: 159 | |
| -Textus/Commentum [29] | Page: 161 | |
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| -Textus/Commentum [32] | Page: 165 | |
| -Textus/Commentum [33] | Page: 166 | |
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| -Textus/Commentum [138] | Page: 330 | |
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| -Textus/Commentum [144] | Page: 338 | |
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| -Textus/Commentum [146] | Page: 341 | |
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| -Textus/Commentum [160] | Page: 362 | |
| -Textus/Commentum [161] | Page: 364 | |
| -Textus/Commentum [162] | Page: 364 | |
| Liber 3 | Page: 366 | |
| -Textus/Commentum [1] | Page: 368 | |
| -Textus/Commentum [2] | Page: 369 | |
| -Textus/Commentum [3] | Page: 370 | |
| -Textus/Commentum [4] | Page: 372 | |
| -Textus/Commentum [5] | Page: 373 | |
| -Textus/Commentum [6] | Page: 377 | |
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| -Textus/Commentum [10] | Page: 380 | |
| -Textus/Commentum [11] | Page: 381 | |
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| -Textus/Commentum [24] | Page: 434 | |
| -Textus/Commentum [25] | Page: 436 | |
| -Textus/Commentum [26] | Page: 437 | |
| -Textus/Commentum [27] | Page: 440 | |
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