France, Paris, Bibliothèque Mazarine, 3469, fol. x1, digital image published by the Digital Averroes Research Environment (DARE), URI: https://dare.uni-koeln.de/app/manuscripts/BOOK-DARE-M-FR-PAR-MAZ-3469/page/1
Foliation:
Foliated with Arabic numbers.
Foliation mistakes: both ff.
136r
and
137r
are marked "136"; both ff.
282r
and
283r
are marked "281". The DARE-foliation represents the correct foliation.
Condition Description:
On ff.
191r-
191v
, initial letters are ripped out.
Decoration:
Initials decorated with pictures of grotesque scenes and animals in gold and various other colours; they are elongated and circumscribe the pages. The initials are ascribed to
Maître du Méliacin
, wo lived in the end of 13th century. They can be seen on ff.
1r
(two pictures),
38r
,
39r
(the wheel of fortuna),
75r
(two pictures),
111r
(two pictures),
228r
,
274r
(a picture showing a torture scene) and
296r
.
On top of page the titles are coloured alternating red and blue and without gold. They are written in uncials.
Layout:
Text is set in two columns.
About
40
lines to the page.
Aristotle
's textus is given in bigger letters than
Averroes
' commentary.
Hand Description:
Text is written by one hand of Italian origin.
History
Origin Date: End of 13th century
Origin Place: Italy ?
George Lacombe ,
Aristoteles Latinus Vol. Pars Prior, Rome (1939) , 494
Auguste Molinier ,
Catalogue des manuscrits de la Bibliothèque
Mazarine Vol. Tome III, Paris (1890) , p. 93f.
Agence bibliographique
de l'enseignement supérieur (France):Calames. Online catalogue of archives and manuscripts in
French University and Research libraries
[Ms 3469]
[vetus-Textus:] Quoniam quidem intelligere tie [corrected : et scire] contingit circa omnes sciencias...
[
Scotus
-Textus] Quoniam disposicio sciencie etc ertitudinis in omnibus viis habentibus...
[Commentary:]
Aristoteles
incepit hunc librum a causa propter quam fuit consideracio...
Explicit:
[Commentary:] Nec virtus in corpore, hoc enim credo bene. Explicit.
Note:
Textus: both translations (vetus and
Scotus
) are given.
The prologues to books I and III are missing.