Title | Dante et l’averroïsme |
Type | Edited Book |
Language | undefined |
Date | 2019 |
Publication Place | Paris |
Publisher | Les Belles Lettres & Collège de France |
Series | Docet omina |
Volume | 5 |
Categories | Averroism, Politics, Theology, Metaphysics |
Author(s) | Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach |
Publisher(s) | |
Translator(s) |
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature. |
{"_index":"bib","_type":"_doc","_id":"5080","_score":null,"_source":{"id":5080,"authors_free":[{"id":5841,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alain de Libera","free_first_name":"Alain ","free_last_name":"de Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}},{"id":5842,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet ","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5843,"entry_id":5080,"agent_type":"person","is_normalised":1,"person_id":1085,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ir\u00e8ne Rosier-Catach","free_first_name":"Ir\u00e8ne","free_last_name":"Rosier-Catach","norm_person":{"id":1085,"first_name":"Ir\u00e8ne","last_name":"Rosier-Catach","full_name":"Ir\u00e8ne Rosier-Catach","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1033684759","viaf_url":"https:\/\/viaf.org\/viaf\/24744316","db_url":"","from_claudius":1,"link":"bib?authors[]=Ir\u00e8ne Rosier-Catach"}}],"entry_title":"Dante et l\u2019averro\u00efsme","title_transcript":"","title_translation":"","main_title":{"title":"Dante et l\u2019averro\u00efsme"},"abstract":"Dante averro\u00efste ? Le plus grand po\u00e8te du Moyen \u00c2ge fut-il le disciple du plus grand philosophe arabe ? La Divine Com\u00e9die place Averro\u00e8s, l\u2019auteur du \u00ab Grand commentaire \u00bb d\u2019Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l\u2019actuelle \u00ab rue du Fouarre \u00bb \u00e0 Paris, mettait en syllogismes \u00ab des v\u00e9rit\u00e9s importunes \u00bb. Jugement de Salomon ?\r\n\r\nCe volume collectif traite en d\u00e9tail l\u2019un des chapitres les plus controvers\u00e9s de l\u2019histoire comme de l\u2019historiographie de la philosophie et de la th\u00e9ologie m\u00e9di\u00e9vales. Revisitant les textes philosophiques et po\u00e9tiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et \u00e0 la Monarchia, examinant les productions et les th\u00e8ses de ses contemporains, interlocuteurs, amis et adversaires, m\u00e9decins, philosophes et po\u00e8tes, rappelant et discutant les th\u00e8ses de ses lecteurs anciens et modernes, les meilleurs sp\u00e9cialistes des domaines concern\u00e9s, philosophes et italianistes, dressent le bilan de deux si\u00e8cles d\u2019\u00e9tudes sur Dante, mais aussi sur Cavalcanti et sur l\u2019averro\u00efsme latin.\r\n\r\nSuivant trois grands axes, le langage et la pens\u00e9e, les \u00e9motions, la politique, c\u2019est au coeur de l\u2019histoire et de la culture europ\u00e9ennes, \u00e0 Paris, \u00e0 Florence, sur les routes de l\u2019exil, que les contributions ici rassembl\u00e9es plongeront lectrices et lecteurs amoureux de Dante, de l\u2019Italie et de la litt\u00e9rature.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.4000\/books.lesbelleslettres.372","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":647,"full_name":"Alain de Libera","role":2},{"id":622,"full_name":"Jean-Baptiste Brenet","role":2},{"id":1085,"full_name":"Ir\u00e8ne Rosier-Catach","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5080,"pubplace":"Paris","publisher":"Les Belles Lettres & Coll\u00e8ge de France","series":"Docet omina ","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
Type | Article |
Language | French |
Date | 2018 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 85 |
Pages | 108–127 |
Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
{"_index":"bib","_type":"_doc","_id":"5079","_score":null,"_source":{"id":5079,"authors_free":[{"id":5840,"entry_id":5079,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise"},"abstract":"The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency \u201cin second intention,\u201d makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias\u2019s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince\u2019s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.","btype":3,"date":"2018","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/ahdlm.085.0109","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5079,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"85","issue":"","pages":"108\u2013127"}},"sort":[2018]}
Title | Averroès l'inquiétant |
Type | Monograph |
Language | undefined |
Date | 2015 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2052","_score":null,"_source":{"id":2052,"authors_free":[{"id":2497,"entry_id":2052,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s l'inqui\u00e9tant","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s l'inqui\u00e9tant"},"abstract":null,"btype":1,"date":"2015","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2052,"pubplace":"Paris","publisher":"Les Belles Lettres","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
Title | Les possibilités de jonction. Averroès – Thomas Wylton |
Type | Monograph |
Language | French |
Date | 2013 |
Publication Place | Berlin/Boston |
Publisher | Walter de Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 10 |
Categories | Averroism, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2006","_score":null,"_source":{"id":2006,"authors_free":[{"id":2447,"entry_id":2006,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Les possibilit\u00e9s de jonction. Averro\u00e8s \u2013 Thomas Wylton","title_transcript":"","title_translation":"","main_title":{"title":"Les possibilit\u00e9s de jonction. Averro\u00e8s \u2013 Thomas Wylton"},"abstract":"","btype":1,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2006,"pubplace":"Berlin\/Boston","publisher":"Walter de Gruyter","series":"Scientia Graeco-Arabica","volume":"10","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"296","_score":null,"_source":{"id":296,"authors_free":[{"id":433,"entry_id":296,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":null,"title_translation":null,"main_title":{"title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":296,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"310\u2013342"}},"sort":[2006]}
Title | Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg |
Type | Article |
Language | French |
Date | 2006 |
Journal | Revue des sciences philosophiques et théologiques |
Volume | 90 |
Issue | 4 |
Pages | 641–663 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out. |
Online Access | https://www.jstor.org/stable/44408930 |
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Title | Transferts du sujet. La noétique d'Averroès selon Jean de Jandun |
Type | Monograph |
Language | undefined |
Date | 2003 |
Publication Place | Paris |
Publisher | J. VRIN |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès |
Type | Article |
Language | French |
Date | 2001 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 68 |
Pages | 310–348 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien. |
Online Access | https://www.jstor.org/stable/26170063 |
{"_index":"bib","_type":"_doc","_id":"295","_score":null,"_source":{"id":295,"authors_free":[{"id":432,"entry_id":295,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"},"abstract":"L'article examine la reprise que le \u00ab prince des Averro\u00efstes \u00bb Jean de Jandun (ca. 1285\u20131328) fait de cette phrase d\u00e9licate d'Averro\u00e8s, tir\u00e9e de son Grand Commentaire du De anima d'Aristote : \u00ab forte igitur philosophia invenitur in maiori parte subiecti in omni tempore \u00bb. On cherche \u00e0 montrer par l'analyse des textes que l'interpr\u00e9tation du ma\u00eetre \u00e8s arts s'\u00e9carte radicalement de la pens\u00e9e du Cordouan qu'il pr\u00e9tend suivre. Tandis qu'Averro\u00e8s suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irr\u00e9aliste l'id\u00e9e d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne \u00ab sujet \u00bb pour \u00ab lieu \u00bb, soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des diff\u00e9rents penseurs en activit\u00e9 sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achev\u00e9e, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle men\u00e9e par Dante au d\u00e9but de sa Monarchia, permet deux r\u00e9visions : d'une part, l'id\u00e9e d'un \u00ab averro\u00efsme \u00bb latin r\u00e9actionnaire, se contentant de r\u00e9p\u00e9ter les paroles du ma\u00eetre, est \u00e0 revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases th\u00e9oriques de l'id\u00e9al \u00e9thico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26170063","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":295,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"68","issue":null,"pages":"310\u2013348"}},"sort":[2001]}
Title | Averroès l'inquiétant |
Type | Monograph |
Language | undefined |
Date | 2015 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2052","_score":null,"_source":{"id":2052,"authors_free":[{"id":2497,"entry_id":2052,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s l'inqui\u00e9tant","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s l'inqui\u00e9tant"},"abstract":null,"btype":1,"date":"2015","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2052,"pubplace":"Paris","publisher":"Les Belles Lettres","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averro\u00e8s l'inqui\u00e9tant"]}
Title | Dante et l’averroïsme |
Type | Edited Book |
Language | undefined |
Date | 2019 |
Publication Place | Paris |
Publisher | Les Belles Lettres & Collège de France |
Series | Docet omina |
Volume | 5 |
Categories | Averroism, Politics, Theology, Metaphysics |
Author(s) | Alain de Libera , Jean-Baptiste Brenet , Irène Rosier-Catach |
Publisher(s) | |
Translator(s) |
Dante averroïste ? Le plus grand poète du Moyen Âge fut-il le disciple du plus grand philosophe arabe ? La Divine Comédie place Averroès, l’auteur du « Grand commentaire » d’Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l’actuelle « rue du Fouarre » à Paris, mettait en syllogismes « des vérités importunes ». Jugement de Salomon ? Ce volume collectif traite en détail l’un des chapitres les plus controversés de l’histoire comme de l’historiographie de la philosophie et de la théologie médiévales. Revisitant les textes philosophiques et poétiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et à la Monarchia, examinant les productions et les thèses de ses contemporains, interlocuteurs, amis et adversaires, médecins, philosophes et poètes, rappelant et discutant les thèses de ses lecteurs anciens et modernes, les meilleurs spécialistes des domaines concernés, philosophes et italianistes, dressent le bilan de deux siècles d’études sur Dante, mais aussi sur Cavalcanti et sur l’averroïsme latin. Suivant trois grands axes, le langage et la pensée, les émotions, la politique, c’est au coeur de l’histoire et de la culture européennes, à Paris, à Florence, sur les routes de l’exil, que les contributions ici rassemblées plongeront lectrices et lecteurs amoureux de Dante, de l’Italie et de la littérature. |
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Title | Les possibilités de jonction. Averroès – Thomas Wylton |
Type | Monograph |
Language | French |
Date | 2013 |
Publication Place | Berlin/Boston |
Publisher | Walter de Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 10 |
Categories | Averroism, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg |
Type | Article |
Language | French |
Date | 2006 |
Journal | Revue des sciences philosophiques et théologiques |
Volume | 90 |
Issue | 4 |
Pages | 641–663 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out. |
Online Access | https://www.jstor.org/stable/44408930 |
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Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
Type | Article |
Language | French |
Date | 2018 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 85 |
Pages | 108–127 |
Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
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Title | Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès |
Type | Article |
Language | French |
Date | 2001 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 68 |
Pages | 310–348 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien. |
Online Access | https://www.jstor.org/stable/26170063 |
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Title | Transferts du sujet. La noétique d'Averroès selon Jean de Jandun |
Type | Monograph |
Language | undefined |
Date | 2003 |
Publication Place | Paris |
Publisher | J. VRIN |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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