Category
Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?, 2023
By: Elka Anakotta
Title Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?
Type Article
Language English
Date 2023
Journal International Journal of Cultural and Religious Studies
Volume 3
Issue 2
Pages 51-58
Categories Aristotle, De anima, Intellect, Aquinas
Author(s) Elka Anakotta
Publisher(s)
Translator(s)
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}

Una posible influencia de Averroes en las referencias a la Poética en Tomás de Aquino, 2019
By: Luis Xavier López-Farjeat
Title Una posible influencia de Averroes en las referencias a la Poética en Tomás de Aquino
Type Article
Language Spanish
Date 2019
Journal Iztapalapa
Volume 26
Issue 58
Pages 51-62
Categories Aquinas, Aristotle, Logic, Ethics, Poetics
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones.

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Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas, 2019
By: Shazia Jagot
Title Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas
Type Article
Language English
Date 2019
Journal Interfaces, A Journal of Medieval European Literatures
Volume 6
Pages 7-32
Categories Aquinas, Aristotle
Author(s) Shazia Jagot
Publisher(s)
Translator(s)
This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.

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The Dialectical Status of Religious Discourse in Averroes and Aquinas, 2014
By: Francisco J. Romero Carrasquillo
Title The Dialectical Status of Religious Discourse in Averroes and Aquinas
Type Article
Language English
Date 2014
Journal American Catholic Philosophical Quarterly
Volume 88
Issue 2
Pages 361–379
Categories Aquinas
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?, 2013
By: Jean-Baptiste Brenet
Title Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?
Type Article
Language French
Date 2013
Journal Revue des Sciences philosophiques et théologiques
Volume 97
Issue 1
Pages 3–36
Categories Siger of Brabant, Latin Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics.

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Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima, 2012
By: Bernado Carlos Bazán
Title Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives
Pages 111–171
Categories Aquinas, De anima
Author(s) Bernado Carlos Bazán
Publisher(s)
Translator(s)

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?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes, 2012
By: Mariano Pérez Carrasco
Title ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes
Type Article
Language Spanish
Date 2012
Journal Anales del Seminario de Historia de la Filosofía
Volume 29
Issue 1
Pages 45–63
Categories Aquinas
Author(s) Mariano Pérez Carrasco
Publisher(s)
Translator(s)
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento).

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Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms, 2012
By: Luis Xavier López-Farjeat
Title Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms
Type Article
Language English
Date 2012
Journal Proceedings of the American Catholic Philosophical Association
Volume 86
Issue 2
Pages 89–102
Categories Ibn Bāǧǧa, Aquinas, Albert
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes.

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?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes, 2012
By: Mariano Pérez Carrasco
Title ?Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes
Type Article
Language Spanish
Date 2012
Journal Anales del Seminario de Historia de la Filosofía
Volume 29
Issue 1
Pages 45–63
Categories Aquinas
Author(s) Mariano Pérez Carrasco
Publisher(s)
Translator(s)
¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate intellectus contra averroistas. Este artículo examina algunos de los argumentos mediante los cuales Tomás no sólo procura refutar la epistemología de Averroes, sino que, además, postula y desarrolla algunas tesis luego consideradas como características del ‘‘averroísmo’’. Más específicamente, el artículo llama la atención acerca del modo en que Tomás (mal)interpreta la teoría de Averroes del intellectum speculativum (objeto del conocimiento) en términos de su propia teoría de la species intelligibilis (medio o instrumento del conocimiento).

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Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms, 2012
By: Luis Xavier López-Farjeat
Title Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms
Type Article
Language English
Date 2012
Journal Proceedings of the American Catholic Philosophical Association
Volume 86
Issue 2
Pages 89–102
Categories Ibn Bāǧǧa, Aquinas, Albert
Author(s) Luis Xavier López-Farjeat
Publisher(s)
Translator(s)
In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes.

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Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain, 2001
By: Luis M. Giron-Negron
Title Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain
Type Monograph
Language English
Date 2001
Publication Place Leiden
Publisher Brill
Series Medieval Iberian Peninsula: Texts and studies
Volume 14
Categories al-Ġazālī, Aquinas, Tradition and Reception
Author(s) Luis M. Giron-Negron
Publisher(s)
Translator(s)

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Algunos aspectos de la doctrina tomista del entendimiento posible, 1985
By: Maria L. de Stier
Title Algunos aspectos de la doctrina tomista del entendimiento posible
Type Article
Language Spanish
Date 1985
Journal Sapientia
Volume 40
Pages 109–120
Categories Psychology, Aquinas
Author(s) Maria L. de Stier
Publisher(s)
Translator(s)

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Aquinas Against the Averroists. On There Being Only One Intellect, 1993
By: Ralph M. McInerny
Title Aquinas Against the Averroists. On There Being Only One Intellect
Type Monograph
Language undefined
Date 1993
Publication Place West Lafayette
Publisher Purdue University Press
Series Purdue University series in the history of philosophy
Categories Averroism, Aquinas
Author(s) Ralph M. McInerny
Publisher(s)
Translator(s)

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Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect, 1994
By: Edward P. Mahoney
Title Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect
Type Book Section
Language English
Date 1994
Published in Thomas Aquinas and His Legacy
Pages 83–106
Categories Psychology, Aquinas
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion, 1980
By: Shafqat A. Shah, Shafqat A. Shah
Title Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion
Type Article
Language English
Date 1980
Journal Sind University Research Journal. Arts Series, Humanities, Social Sciences
Volume 19
Pages 1–20
Categories al-Fārābī, Aquinas
Author(s) Shafqat A. Shah , Shafqat A. Shah
Publisher(s)
Translator(s)

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Aristotle, Averroes and Thomas Aquinas on the Nature of Essence, 2003
By: Fabrizio Amerini
Title Aristotle, Averroes and Thomas Aquinas on the Nature of Essence
Type Article
Language English
Date 2003
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 14
Pages 79–122
Categories Metaphysics, Aristotle, Aquinas
Author(s) Fabrizio Amerini
Publisher(s)
Translator(s)

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Aspekte von Gemeinsamkeit in den Lehren Ockhams und des hlg. Thomas gegenüber dem Averroismus, 1988
By: Wolfgang Bessner
Title Aspekte von Gemeinsamkeit in den Lehren Ockhams und des hlg. Thomas gegenüber dem Averroismus
Type Article
Language German
Date 1988
Journal Prima philosophia
Volume 1
Pages 218–255
Categories Averroism, Aquinas, Ockham
Author(s) Wolfgang Bessner
Publisher(s)
Translator(s)

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Audacia de Sto. Tomás en la asimilación del pensamiento heterodoxo de su época, 1974
By: Salvador Gómez Nogales
Title Audacia de Sto. Tomás en la asimilación del pensamiento heterodoxo de su época
Type Article
Language Portuguese
Date 1974
Journal Revista Portuguesa de Filosofia
Volume 30
Issue 1/3
Pages 185-204
Categories Aquinas, Tradition and Reception
Author(s) Salvador Gómez Nogales
Publisher(s)
Translator(s)

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