Category
The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity, 2023
By: S. M. Hadi Gerami
Title The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity
Type Article
Language English
Date 2023
Journal The Maghreb Review
Volume 40
Issue 3
Pages 289-307
Categories Relation between Philosophy and Theology, Maimonides, al-Ġazālī
Author(s) S. M. Hadi Gerami
Publisher(s)
Translator(s)
The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy.

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Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers, 2023
By: G. Hussein Rassool, Mugheera M. Luqman
Title Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers
Type Monograph
Language English
Date 2023
Publication Place London
Publisher Routledge
Categories Psychology, al-Ġazālī, al-Kindī, Avicenna
Author(s) G. Hussein Rassool , Mugheera M. Luqman
Publisher(s)
Translator(s)
Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling.

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Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts, 2022
By: Abuzar Rajabi, Morsal Azizi
Title Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts
Type Article
Language Arabic
Date 2022
Journal Comparative Theology
Volume 13
Issue 27
Pages 1-16
Categories al-Ġazālī, Influence, Relation between Philosophy and Theology
Author(s) Abuzar Rajabi , Morsal Azizi
Publisher(s)
Translator(s)
Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali’s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali.

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Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr, 2021
By: Saja Parvizian
Title Averroës' Takfir of al-Ghazālī: Ta'wīl and Causal Kufr
Type Article
Language English
Date 2021
Journal American journal of Islam and society
Volume 38
Issue 1/2
Pages 60-92
Categories al-Ġazālī, Relation between Philosophy and Theology, Theology
Author(s) Saja Parvizian
Publisher(s)
Translator(s)
Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The crux of Averroës’ argument is that al-Ghazālı̄ has expressed false allegorical interpretations of scripture to unqualified persons, which has caused them to fall into unbelief. By being causally responsible for other people’s unbelief, al-Ghazālı̄ is an unbeliever as well.

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Die Notwendigkeit der Kausalität. Vergleich zweier Diskurse, 2021
By: Musab Tezci
Title Die Notwendigkeit der Kausalität. Vergleich zweier Diskurse
Type Book Section
Language German
Date 2021
Published in falsafa
Pages 104–144
Categories Kant, al-Ġazālī
Author(s) Musab Tezci
Publisher(s)
Translator(s)

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Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna, 2020
By: Jean-Baptiste Brenet
Title Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna
Type Article
Language English
Date 2020
Journal Arabic Sciences and Philosophy
Volume 20
Issue 1
Pages 1–26
Categories Avicenna, al-Ġazālī, Commentary
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics.

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Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd, 2020
By: Sebastian Günther
Title Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd
Type Book Section
Language English
Date 2020
Published in Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change
Pages 260–297
Categories al-Ġazālī, Science, Theology, Logic, Metaphysics, Physics, Ethics
Author(s) Sebastian Günther
Publisher(s)
Translator(s)

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The First as Pure Act and Causality: The Case of Ibn Rushd, 2020
By: Özgür Koca
Title The First as Pure Act and Causality: The Case of Ibn Rushd
Type Book Section
Language English
Date 2020
Published in Islam, causality, and freedom: from the medieval to the modern era
Pages 83–99
Categories Metaphysics, Neoplatonism, Avicenna, al-Ġazālī
Author(s) Özgür Koca
Publisher(s)
Translator(s)
The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows.

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Volonté humaine, volonté divine: le choix d’indifférence dans les deux Tahâfut, 2019
By: Ziad Bou Akl
Title Volonté humaine, volonté divine: le choix d’indifférence dans les deux Tahâfut
Type Book Section
Language French
Date 2019
Published in La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline
Pages 421–439
Categories al-Ġazālī, Metaphysics
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth, 2019
By: René M. Paddags (Ed.), Waseem El-Rayes (Ed.), Gregory A. McBrayer (Ed.)
Title The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth
Type Edited Book
Language English
Date 2019
Publication Place South Bend, IN
Publisher St. Augustine’s Press
Categories Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology
Author(s) René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer
Publisher(s)
Translator(s)
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.

{"_index":"bib","_type":"_doc","_id":"5088","_score":null,"_source":{"id":5088,"authors_free":[{"id":5855,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ren\u00e9 M. Paddags","free_first_name":"Ren\u00e9 M. ","free_last_name":"Paddags","norm_person":null},{"id":5856,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Waseem El-Rayes ","free_first_name":"Waseem ","free_last_name":"El-Rayes ","norm_person":null},{"id":5857,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gregory A. McBrayer","free_first_name":"Gregory ","free_last_name":"McBrayer","norm_person":null}],"entry_title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","main_title":{"title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth"},"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","btype":4,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}

Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation, 2015
By: Alfred L. Ivry
Title Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation
Type Book Section
Language English
Date 2015
Published in Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1
Pages 275–287
Categories al-Ġazālī, Commentary, Tradition and Reception, Influence
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Al-Ghazālī et l'ironie de Malebranche sur Averroès, 1987
By: Mohammed Allal Sinaceur
Title Al-Ghazālī et l'ironie de Malebranche sur Averroès
Type Article
Language undefined
Date 1987
Journal Arabica
Volume 34
Pages 287–304
Categories Modern Readings, al-Ġazālī
Author(s) Mohammed Allal Sinaceur
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"641","_score":null,"_source":{"id":641,"authors_free":[{"id":794,"entry_id":641,"agent_type":"person","is_normalised":1,"person_id":718,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Allal Sinaceur","free_first_name":"Mohammed Allal","free_last_name":"Sinaceur","norm_person":{"id":718,"first_name":"Mohammed Allal","last_name":"Sinaceur","full_name":"Mohammed Allal Sinaceur","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141794011","viaf_url":"https:\/\/viaf.org\/viaf\/76322953","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohammed Allal Sinaceur"}}],"entry_title":"Al-Ghaz\u0101l\u012b et l'ironie de Malebranche sur Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Al-Ghaz\u0101l\u012b et l'ironie de Malebranche sur Averro\u00e8s"},"abstract":null,"btype":3,"date":"1987","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":718,"full_name":"Mohammed Allal Sinaceur","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":641,"journal_id":null,"journal_name":"Arabica","volume":"34","issue":null,"pages":"287\u2013304"}},"sort":["Al-Ghaz\u0101l\u012b et l'ironie de Malebranche sur Averro\u00e8s"]}

Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes, 2012
By: Yamina Adouhane, Yamina Adouhane
Title Al-Miklātī, a Twelfth Century Aš’arite Reader of Averroes
Type Article
Language English
Date 2012
Journal Arabic Sciences and Philosophy
Volume 22
Issue 2
Pages 155–197
Categories Proceedings, Relation between Philosophy and Theology, al-Ġazālī
Author(s) Yamina Adouhane , Yamina Adouhane
Publisher(s)
Translator(s)
The aim of this article is to present a new witness of Averroes' reception in the Muslim world, in the years that immediately followed his death. Indeed Abū al-Ḥağğāğ al-Miklātī (d. 1237) is an Ašʿarite theologian, who was born in Fez. He is the author of a Quintessence of the Intellects in Response to Philosophers on the Science of Principles in which he aims at refuting the Peripatetic philosophers in their own field, using their own weapons. This article will first attempt to draw the portrait of this atypical theologian. It will then focus on showing that al-Miklātī – although he never mentions his name – is a reader of Averroes and in particular, of his Tahāfut al-Tahāfut, of which he makes various and unexpected uses. A close look at these uses will enable us to better define the nature of al-Miklātī's work. More importantly, this article will try to prove that al-Miklātī provides us with a key passage of Averroes' lost treatise On the Prime Mover. At the heart of the Rushdian criticism of Avicenna's “metaphysical” proof, this passage should throw new light on Averroes' precise understanding of this proof.

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Al-Ġazali i Ibn Rušd. Mišljenje u svjetlosti vjere i razuma, 1991
By: Daniel Bučan, Daniel Bučan
Title Al-Ġazali i Ibn Rušd. Mišljenje u svjetlosti vjere i razuma
Translation Algazel and Averroes. Their thought in the light of faith and reason
Type Monograph
Language undefined
Date 1991
Publication Place Zagreb
Publisher Hrvatsko filozofsko društvo
Series Biblioteka Filozofska istraživanja
Volume 38
Categories Theology, al-Ġazālī
Author(s) Daniel Bučan , Daniel Bučan
Publisher(s)
Translator(s)

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Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain, 2001
By: Luis M. Giron-Negron
Title Alfonso de la Torre's Visión deleytable: philosophical rationalism and the religious imagination in 15th century Spain
Type Monograph
Language English
Date 2001
Publication Place Leiden
Publisher Brill
Series Medieval Iberian Peninsula: Texts and studies
Volume 14
Categories al-Ġazālī, Aquinas, Tradition and Reception
Author(s) Luis M. Giron-Negron
Publisher(s)
Translator(s)

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Analytic Islamic philosophy, 2017
By: Anthony Robert Booth
Title Analytic Islamic philosophy
Type Monograph
Language English
Date 2017
Publication Place London
Publisher Palgrave Macmillan
Series Palgrave philosophy today
Categories Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception
Author(s) Anthony Robert Booth
Publisher(s)
Translator(s)
This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.

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Apostasie und Toleranz im Islam. Die Entwicklungen zu al-Ġazālīs Urteil gegen die Philosophie und die Reaktionen der Philosophen, 2000
By: Frank Griffel
Title Apostasie und Toleranz im Islam. Die Entwicklungen zu al-Ġazālīs Urteil gegen die Philosophie und die Reaktionen der Philosophen
Type Monograph
Language undefined
Date 2000
Publication Place Leiden, Boston, Köln
Publisher Brill
Series Islamic Philosophy, Theology and Science
Volume 40
Categories al-Ġazālī, Theology
Author(s) Frank Griffel
Publisher(s)
Translator(s)

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Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey, 2008
By: Chryssi Sidiropoulou
Title Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey
Type Article
Language English
Date 2008
Journal Divinatio
Volume 28
Pages 171–194
Categories al-Ġazālī, Thomas, Theology, Cosmology
Author(s) Chryssi Sidiropoulou
Publisher(s)
Translator(s)

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Autori Arabi e Giudei nell'opera di San Tommaso, 1960
By: C. Vansteenkiste
Title Autori Arabi e Giudei nell'opera di San Tommaso
Type Article
Language Italian
Date 1960
Journal Angelicum
Volume 37
Issue 3/4
Pages 336-401
Categories Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa
Author(s) C. Vansteenkiste
Publisher(s)
Translator(s)

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Averroes, Philosopher of Islam, 2019
By: Matteo Di Giovanni
Title Averroes, Philosopher of Islam
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 9–26
Categories Biography, al-Ġazālī
Author(s) Matteo Di Giovanni
Publisher(s)
Translator(s)
The opening chapter of the book situates Averroes' project within the intellectual context of medieval Islamic Spain, arguing that Averroes' project of writing commentaries on Aristotle was in part a response to the provocations of Muslim theologians and especially Ghazali. Even some of his most notorious philosophical positions, for instance on the unity of the human intellect and the eternity of the world, can be better understood within this context.

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