| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
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| Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 86 |
| Issue | 2 |
| Pages | 89–102 |
| Categories | Ibn Bāǧǧa, Aquinas, Albert |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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| Title | Albert the Great between Avempace and Averroes on the Knowledge of Separate Forms |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 86 |
| Issue | 2 |
| Pages | 89–102 |
| Categories | Ibn Bāǧǧa, Aquinas, Albert |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| In Albert’s De anima III, 3, chapters 6–11 there is a discussion on whether the human intellect is able to apprehend only forms abstracted from matter or whether it is possible for it to know something separated from magnitude. If the human intellect is able to understand separate forms, this would mean that some forms are not apprehended with phantasms and magnitude but by the conjunction of the possible intellect and the separate intellect. This matter is quite problematic since it is not clear enough whether separate forms are known through the perfect conjunction of the possible intellect and the agent intellect or by means of the agent intellect which acts both as efficient and formal cause of these forms. Here, I focus on chapter 8 where Albert criticizes Avempace’s doctrine of the intellect, and chapter 11 where he states a resolution to the problem, which is very close to that of Averroes. This exploration illustrates the complexity of the relationship between the philosophies of Albert and Averroes. |
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| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
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