La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès, 2016
By: Ziad Bou Akl
Title La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 269–282
Categories al-Ġazālī, Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society.

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi, 2012
By: Ziad Bou Akl
Title Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi
Type Article
Language French
Date 2012
Journal Mélanges de l'Université Saint-Joseph
Volume 64
Pages 239-259
Categories Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi, 2012
By: Ziad Bou Akl
Title Averroès à propos de la définition de l'acte légal: le miracle comme levier d'adhésion à la Loi
Type Article
Language French
Date 2012
Journal Mélanges de l'Université Saint-Joseph
Volume 64
Pages 239-259
Categories Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)

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Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3, 2016
By: Ziad Bou Akl
Title Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3
Type Article
Language French
Date 2016
Journal Rursus
Volume 9
Categories Aristotle, Commentary, Metaphysics, Theology
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.

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La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès, 2016
By: Ziad Bou Akl
Title La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès
Type Article
Language French
Date 2016
Journal Les Études Philosophiques
Volume 117
Issue 2
Pages 269–282
Categories al-Ġazālī, Law
Author(s) Ziad Bou Akl
Publisher(s)
Translator(s)
Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society.

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