La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}

Alexander of Aphrodisias in the Middle Ages and the Renaissance, 2021
By: Pietro B. Rossi (Ed.), Matteo Di Giovanni (Ed.), Andrea A. Robiglio (Ed.)
Title Alexander of Aphrodisias in the Middle Ages and the Renaissance
Type Edited Book
Language undefined
Date 2021
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 45
Categories Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic
Author(s) Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio
Publisher(s)
Translator(s)
The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him.

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Averroes on the Attainment of Knowledge, 2018
By: Richard C. Taylor
Title Averroes on the Attainment of Knowledge
Type Book Section
Language English
Date 2018
Published in Knowledge in Medieval Philosophy
Pages 59–80
Categories Commentary, De anima, Albert, Thomas, Aristotle
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Is Celestial Motion a Natural Motion?, 2015
By: Silvia Donati
Title Is Celestial Motion a Natural Motion?
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 89–126
Categories Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception
Author(s) Silvia Donati
Publisher(s)
Translator(s)

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Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus, 2013
By: Amos Bertolacci
Title Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 95–135
Categories Albert, Aristotle, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2026","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":2026,"authors_free":[{"id":2466,"entry_id":2026,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus","title_transcript":"","title_translation":"","main_title":{"title":"Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus"},"abstract":"","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297_005","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2026,"section_of":281,"pages":"95\u2013135","is_catalog":null,"book":{"id":281,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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Alexander of Aphrodisias in the Middle Ages and the Renaissance, 2021
By: Pietro B. Rossi (Ed.), Matteo Di Giovanni (Ed.), Andrea A. Robiglio (Ed.)
Title Alexander of Aphrodisias in the Middle Ages and the Renaissance
Type Edited Book
Language undefined
Date 2021
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 45
Categories Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic
Author(s) Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio
Publisher(s)
Translator(s)
The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him.

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Averroes on the Attainment of Knowledge, 2018
By: Richard C. Taylor
Title Averroes on the Attainment of Knowledge
Type Book Section
Language English
Date 2018
Published in Knowledge in Medieval Philosophy
Pages 59–80
Categories Commentary, De anima, Albert, Thomas, Aristotle
Author(s) Richard C. Taylor
Publisher(s)
Translator(s)

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Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus, 2013
By: Amos Bertolacci
Title Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus
Type Book Section
Language English
Date 2013
Published in A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics
Pages 95–135
Categories Albert, Aristotle, Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2026","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":2026,"authors_free":[{"id":2466,"entry_id":2026,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus","title_transcript":"","title_translation":"","main_title":{"title":"Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus"},"abstract":"","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297_005","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2026,"section_of":281,"pages":"95\u2013135","is_catalog":null,"book":{"id":281,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Avicenna's and Averroes' Interpretations and Their Influence in Albertus Magnus"]}

Is Celestial Motion a Natural Motion?, 2015
By: Silvia Donati
Title Is Celestial Motion a Natural Motion?
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 89–126
Categories Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception
Author(s) Silvia Donati
Publisher(s)
Translator(s)

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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