| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}
| Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | London |
| Publisher | Bloomsbury Publishing |
| Series | Bloomsbury studies in the Aristotelian tradition |
| Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
| Author(s) | Jakob Leth Fink |
| Publisher(s) | |
| Translator(s) |
| In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
{"_index":"bib","_type":"_doc","_id":"5110","_score":null,"_source":{"id":5110,"authors_free":[{"id":5885,"entry_id":5110,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jakob Leth Fink","free_first_name":"Jakob Leth ","free_last_name":"Fink","norm_person":null}],"entry_title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions","title_transcript":"","title_translation":"","main_title":{"title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions"},"abstract":"In the Nicomachean Ethics, Aristotle suggests that a moral principle \u2018does not immediately appear to the man who has been corrupted by pleasure or pain\u2019. Phantasia in Aristotle\u2019s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin.\r\n\r\nWhile contemporary commentators on the Ethics have overlooked Aristotle\u2019s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim\u2019s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle\u2019s Ethics. ","btype":4,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.5040\/9781350028036","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5110,"pubplace":"London","publisher":"Bloomsbury Publishing","series":"Bloomsbury studies in the Aristotelian tradition","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1959 |
| Journal | Traditio |
| Volume | 15 |
| Pages | 299-326 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception |
| Author(s) | Kimon Giocarinis |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27830388 |
{"_index":"bib","_type":"_doc","_id":"5665","_score":null,"_source":{"id":5665,"authors_free":[{"id":6570,"entry_id":5665,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kimon Giocarinis","free_first_name":"Kimon ","free_last_name":"Giocarinis","norm_person":null}],"entry_title":"An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle"},"abstract":"","btype":3,"date":"1959","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/27830388","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5665,"journal_id":null,"journal_name":"Traditio","volume":"15","issue":"","pages":" 299-326"}},"sort":[1959]}
| Title | Trois commentaires "Averroistes" sur l'Ethique a Nicomaque |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 16 |
| Issue | 1947-1948 |
| Pages | 187-336 |
| Categories | Commentary, Aristotle, Ethics, Nicomachean ethics, Tradition and Reception |
| Author(s) | René Antoine Gauthier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403485 |
{"_index":"bib","_type":"_doc","_id":"5628","_score":null,"_source":{"id":5628,"authors_free":[{"id":6533,"entry_id":5628,"agent_type":"person","is_normalised":null,"person_id":1862,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ren\u00e9 Antoine Gauthier","free_first_name":"Ren\u00e9 Antoine ","free_last_name":"Gauthier","norm_person":{"id":1862,"first_name":"Ren\u00e9 Antoine ","last_name":"Gauthier","full_name":"Ren\u00e9 Antoine Gauthier","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/138553270","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Ren\u00e9 Antoine Gauthier"}}],"entry_title":"Trois commentaires \"Averroistes\" sur l'Ethique a Nicomaque","title_transcript":"","title_translation":"","main_title":{"title":"Trois commentaires \"Averroistes\" sur l'Ethique a Nicomaque"},"abstract":"","btype":3,"date":"1948","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44403485","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1862,"full_name":"Ren\u00e9 Antoine Gauthier","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5628,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"16 ","issue":"1947-1948","pages":"187-336"}},"sort":[1948]}
| Title | An unpublished late thirteenth-century commentary on the Nicomachean Ethics of Aristotle |
| Type | Article |
| Language | English |
| Date | 1959 |
| Journal | Traditio |
| Volume | 15 |
| Pages | 299-326 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception |
| Author(s) | Kimon Giocarinis |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/27830388 |
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| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
| Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | London |
| Publisher | Bloomsbury Publishing |
| Series | Bloomsbury studies in the Aristotelian tradition |
| Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
| Author(s) | Jakob Leth Fink |
| Publisher(s) | |
| Translator(s) |
| In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
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| Title | Trois commentaires "Averroistes" sur l'Ethique a Nicomaque |
| Type | Article |
| Language | French |
| Date | 1948 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 16 |
| Issue | 1947-1948 |
| Pages | 187-336 |
| Categories | Commentary, Aristotle, Ethics, Nicomachean ethics, Tradition and Reception |
| Author(s) | René Antoine Gauthier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403485 |
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