Title | İbn Rüşd'de Bilimsel Kanıtlama Yöntemi |
Type | Article |
Language | Turkish |
Date | 2020 |
Journal | Igdir University Journal of Social Sciences |
Volume | 23 |
Pages | 27-86 |
Categories | Logic, Commentary |
Author(s) | Haci Kaya |
Publisher(s) | |
Translator(s) |
Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction. |
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Title | ’Composition, Not Commentary’: Gersonides’ Commentary on the Isagoge of Porphyry and Its Afterlife |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Pages | 3–46 |
Categories | Commentary, Logic, Tradition and Reception |
Author(s) | Charles H. Manekin |
Publisher(s) | |
Translator(s) |
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Title | شرح البرهان لأرسطو وتلخيص البرهان |
Transcription | sharḥ al-burhān li-Arisṭū wa talkhīṣ al-burhān |
Type | Monograph |
Language | Arabic |
Date | 2020 |
Publication Place | Kairo |
Publisher | Afāq |
Categories | Aristotle, Logic, Commentary |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) |
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Title | Le commun avant le propre. Le rôle des Seconds Analytiques I 4-5 dans l’organisation du corpus de philosophie naturelle d’après Averroès |
Type | Book Section |
Language | French |
Date | 2019 |
Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
Pages | 327–344 |
Categories | Aristotle, Commentary, Natural Philosophy, Logic |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | Les leçons doubles d’une traduction arabo-latine de Guillaume de Luna. Le commentaire moyen d’Averroès sur l’Isagoge |
Type | Book Section |
Language | French |
Date | 2019 |
Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
Pages | 471–489 |
Categories | Commentary, Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Averroes’ Logic |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Interpreting Averroes. Critical Essays |
Pages | 81–95 |
Categories | Logic, Avicenna, Commentary |
Author(s) | Paul Thom |
Publisher(s) | |
Translator(s) |
A survey of Averroes' logical works, showing how his approach to single terms, propositions, and syllogistic rejects innovations made by Avicenna. |
{"_index":"bib","_type":"_doc","_id":"5121","_score":null,"_source":{"id":5121,"authors_free":[{"id":5896,"entry_id":5121,"agent_type":"person","is_normalised":1,"person_id":1341,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Paul Thom","free_first_name":"Paul","free_last_name":"Thom","norm_person":{"id":1341,"first_name":"Paul","last_name":"Thom","full_name":"Paul Thom","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116452626","viaf_url":"http:\/\/viaf.org\/viaf\/94862126","db_url":"","from_claudius":1,"link":"bib?authors[]=Paul Thom"}}],"entry_title":"Averroes\u2019 Logic","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Logic"},"abstract":"A survey of Averroes' logical works, showing how his approach to single terms, propositions, and syllogistic rejects innovations made by Avicenna.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.006","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1341,"full_name":"Paul Thom","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5121,"section_of":4977,"pages":"81\u201395","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Toronto, ON |
Publisher | Pontifical Institute of Mediaeval Studies |
Series | Papers in Mediaeval Studies |
Volume | 28 |
Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
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Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 217–241 |
Categories | Aristotle, Ontology, Commentary, Logic |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
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Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
Type | Article |
Language | English |
Date | 2015 |
Journal | Quaestio |
Volume | 15 |
Pages | 287–296 |
Categories | Aristotle, Poetics, Commentary, Logic, Politics |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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Title | Ibn Rushd and Thomas Aquinas on Education |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | The heritage of Arabo-Islamic learning: studies presented to Wadad Kadi |
Pages | 250–283 |
Categories | Thomas, Commentary, Logic |
Author(s) | Sebastian Günther |
Publisher(s) | |
Translator(s) |
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Title | Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroes Commentary |
Type | Article |
Language | English |
Date | 2001 |
Journal | Journal of Value Inquiry |
Volume | 35 |
Issue | 3 |
Pages | 391-412 |
Categories | Aristotle, Commentary, Poetics, Logic |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Schriften zur Logik. Der arabische Text der Zweiten Analytiken im großen Kommentar des Averroes |
Type | Article |
Language | German |
Date | 1980 |
Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
Volume | 130 |
Pages | 557–85 |
Categories | Logic, Aristotle, Commentary |
Author(s) | Helmut Gätje , Gregor Schoeler |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43376617 |
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Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
Type | Article |
Language | English |
Date | 2015 |
Journal | Quaestio |
Volume | 15 |
Pages | 287–296 |
Categories | Aristotle, Poetics, Commentary, Logic, Politics |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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Title | Averroes’ Logic |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Interpreting Averroes. Critical Essays |
Pages | 81–95 |
Categories | Logic, Avicenna, Commentary |
Author(s) | Paul Thom |
Publisher(s) | |
Translator(s) |
A survey of Averroes' logical works, showing how his approach to single terms, propositions, and syllogistic rejects innovations made by Avicenna. |
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Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
Type | Article |
Language | French |
Date | 2007 |
Journal | Arabic Sciences and Philosophy |
Volume | 17 |
Issue | 2 |
Pages | 203–265 |
Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":["Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"]}
Title | Definition and Demonstration. Aristotle, Averroes, Grosseteste |
Type | Book Section |
Language | undefined |
Date | 2009 |
Published in | In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos |
Pages | 71–110 |
Categories | Logic, Commentary, Aristotle |
Author(s) | Paloma Pérez-Ilzarbe |
Publisher(s) | |
Translator(s) |
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Title | Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426 |
Type | Article |
Language | French |
Date | 2011 |
Journal | Recherches de Théologie et Philosophie médiévales |
Volume | 78 |
Issue | 1 |
Pages | 1-24 |
Categories | Transmission, Commentary, Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
On the inside covers of Ms. 426 of the Universitäts- und Landesbibliothek Darmstadt (Da), one finds parchment pastedowns containing passages from the medieval Latin translation of Averroes’s Middle Commentaries on the Categories and Peri Hermeneias. The collation of these fragments shows that Da is nothing but a copy of the well-known Ms. UB Erfurt, Dep. Erf. CA. 2°, 318. Consequently, Da has no value for the critical reconstruction of the text. |
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Title | Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge |
Type | Article |
Language | French |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 433–455 |
Categories | Commentary, Logic, Transmission |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate. |
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Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 217–241 |
Categories | Aristotle, Ontology, Commentary, Logic |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
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Title | Exégèse grecque et problèmes éditoriaux dans le Commentaire moyen d'Averroès aux Seconds analytiques (livre II, chap. 1–10) |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 213–243 |
Categories | Logic, Commentary |
Author(s) | Michel Cacouros |
Publisher(s) | |
Translator(s) |
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