Rhetorical Studies in America. The Place of Averroës and the Medieval Arab Commentators, 1996
By: Mark Schaub
Title Rhetorical Studies in America. The Place of Averroës and the Medieval Arab Commentators
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 233–253
Categories Rhetoric, Commentary
Author(s) Mark Schaub
Publisher(s)
Translator(s)

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Philosophical Commentaries and Popular Culture in Islam, 1995
By: Alfred L. Ivry
Title Philosophical Commentaries and Popular Culture in Islam
Type Article
Language English
Date 1995
Pages 37–49
Categories Influence, Commentary
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale, 1995
By: Abdelali Elamrani-Jamal
Title Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale
Type Article
Language French
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Pages 51–74
Categories Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.

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À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote, 1995
By: Laurence Bauloye
Title À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote
Type Article
Language French
Date 1995
Journal Revue de Philosophie Ancienne
Volume 13
Issue 2
Pages 225-238
Categories Commentary, Aristotle, Metaphysics
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens, 1995
By: Gerhard Endress
Title Averroes' De Caelo Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens
Type Article
Language English
Date 1995
Journal Arabic Sciences and Philosophy
Volume 5
Issue 1
Pages 9 - 49
Categories Aristotle, Commentary, De caelo, Cosmology, Metaphysics
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics – the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover – and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth.

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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Mittlerer Kommentar von Averroes zur Nikomachischen Ethik des Aristoteles, 1992
By: Jerzy B. Korolec
Title Mittlerer Kommentar von Averroes zur Nikomachischen Ethik des Aristoteles
Type Article
Language German
Date 1992
Journal Mediaevalia philosophica Polonorum
Volume 31
Pages 61–118
Categories Ethics, Commentary, Aristotle
Author(s) Jerzy B. Korolec
Publisher(s)
Translator(s)

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The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric, 1992
By: Michael A. Blaustein
Title The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric
Type Book Section
Language English
Date 1992
Published in The Political Aspects of Islamic Philosophy. Essays in Honor of Muhsin S. Mahdi
Pages 262–303
Categories Rhetoric, Commentary, Aristotle
Author(s) Michael A. Blaustein
Publisher(s)
Translator(s)

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Rhetorical Studies in America. The Place of Averroës and the Medieval Arab Commentators, 1996
By: Mark Schaub
Title Rhetorical Studies in America. The Place of Averroës and the Medieval Arab Commentators
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 233–253
Categories Rhetoric, Commentary
Author(s) Mark Schaub
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"966","_score":null,"_source":{"id":966,"authors_free":[{"id":1138,"entry_id":966,"agent_type":"person","is_normalised":1,"person_id":1053,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mark Schaub","free_first_name":"Mark","free_last_name":"Schaub","norm_person":{"id":1053,"first_name":"Mark","last_name":"Schaub","full_name":"Mark Schaub","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089086075","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mark Schaub"}}],"entry_title":"Rhetorical Studies in America. The Place of Averro\u00ebs and the Medieval Arab Commentators","title_transcript":"","title_translation":"","main_title":{"title":"Rhetorical Studies in America. The Place of Averro\u00ebs and the Medieval Arab Commentators"},"abstract":"","btype":3,"date":"1996","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/521837","doi_url":"https:\/\/doi.org\/10.2307\/521837","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1053,"full_name":"Mark Schaub","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":966,"journal_id":null,"journal_name":"Alif. Journal of Comparative Poetics","volume":"16","issue":null,"pages":"233\u2013253"}},"sort":["Rhetorical Studies in America. The Place of Averro\u00ebs and the Medieval Arab Commentators"]}

Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes, 1999
By: Horst Schmieja
Title Secundum aliam translationem. Ein Beitrag zur arabisch-lateinischen Übersetzung des großen Physikkommentars von Averroes
Type Book Section
Language German
Date 1999
Published in Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages 316–336
Categories Physics, Commentary, Transmission
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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The Early Stages in the Evolution of Gersonides' "The Wars of the Lord", 1996
By: Ruth Glasner
Title The Early Stages in the Evolution of Gersonides' "The Wars of the Lord"
Type Article
Language English
Date 1996
Journal The Jewish Quarterly Review
Volume 87
Issue 1/2
Pages 1-46
Categories Cosmology, Aristotle, Commentary
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric, 1992
By: Michael A. Blaustein
Title The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric
Type Book Section
Language English
Date 1992
Published in The Political Aspects of Islamic Philosophy. Essays in Honor of Muhsin S. Mahdi
Pages 262–303
Categories Rhetoric, Commentary, Aristotle
Author(s) Michael A. Blaustein
Publisher(s)
Translator(s)

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Translation and Philosophy. The Case of Averroes' Commentaries, 1994
By: Charles E. Butterworth
Title Translation and Philosophy. The Case of Averroes' Commentaries
Type Article
Language English
Date 1994
Journal International Journal of Middle East Studies
Volume 26
Issue 1
Pages 19–35
Categories Influence, Commentary, Transmission, Poetics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued.

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Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes, 2000
By: Horst Schmieja
Title Urbanus Averroista und die mittelalterlichen Handschriften des Physikkommentars von Averroes
Type Article
Language German
Date 2000
Journal Bulletin de philosophie médiévale
Volume 42
Pages 133–153
Categories Physics, Commentary
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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Yeda'aya ha-Penini's Unusual Conception of Void, 1997
By: Ruth Glasner
Title Yeda'aya ha-Penini's Unusual Conception of Void
Type Article
Language English
Date 1997
Journal Science in Context
Volume 10
Issue 3
Pages 453-470
Categories Tradition and Reception, Commentary
Author(s) Ruth Glasner
Publisher(s)
Translator(s)
It was commonly accepted in the middle ages that void within or outside the world is impossible. The paper presents a quite unusual conception of void, which is described in Yeda'aya ha-Penini's commentary on Ibn Rushd's epitome on Aristotle's Physics. According to this conception there is a thin layer of void between the water and the inner surface of the container. Ha-Penini describes two versions of this conception. According to one version this void layer is three-dimensional but thin, according to the other it is two-dimensional. The first part of the paper shows how ha-Penini “corrects” the text of Ibn Rushd, putting into it ideas which were unknown to Ibn Rushd. It is argued that, though the two views are rejected by Ibn Rushd, ha-Penini himself partly accepts (his version of) these views. The second part of the paper argues that ha-Penini could not have found these views in the Arabic-Hebrew tradition, and it seems that he relied on Christian sources. If this is indeed so, the paper presents an example of acquaintance of Hebrew scholars in southern France with Scholastic science in the first half of the fourteenth century.

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À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote, 1995
By: Laurence Bauloye
Title À propos du "fondamental" et de "l'essentiel" dans le commentaire d'Averroès sur la "métaphysique" d'Aristote
Type Article
Language French
Date 1995
Journal Revue de Philosophie Ancienne
Volume 13
Issue 2
Pages 225-238
Categories Commentary, Aristotle, Metaphysics
Author(s) Laurence Bauloye
Publisher(s)
Translator(s)

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